tag:blogger.com,1999:blog-21519732.post1294087630584186203..comments2024-03-27T15:07:31.495-04:00Comments on <b><center>Unorthodox-Jew </center></b> <br><small>A Critical View of Orthodox Judaism</small>: Everyone is talking about it on the street and in synagogues. Teachers and parents are talking about it at schools. No one can ignore it, and many people are terrified....Paul Mendlowitzhttp://www.blogger.com/profile/05887774341136059873noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-21519732.post-79504835572220453492016-06-25T22:53:08.487-04:002016-06-25T22:53:08.487-04:00Mordechai, vai u sed Herr Gustav voz part Jüdisch?...Mordechai, vai u sed Herr Gustav voz part Jüdisch?! Nein! Herr Gustav war ein guter österreichischer militärischer Mann! <b>Blitz und Donner!!!</b> Ich habe more gefunden über Herr Feuer-Eisen — <a href="http://theunorthodoxjew.blogspot.com/2012/05/etans-disappearance-revealed-that.html" rel="nofollow">http://theunorthodoxjew.blogspot.com/2012/05/etans-disappearance-revealed-that.html</a>!Der deutsche Soldathttp://en.wikipedia.org/wiki/List_of_Axis_personnel_indicted_for_war_crimesnoreply@blogger.comtag:blogger.com,1999:blog-21519732.post-58083052772911009722016-06-21T04:12:06.638-04:002016-06-21T04:12:06.638-04:00How did Gustav Feuereisen, serve with the German W...How did Gustav Feuereisen, serve with the German Wehrmacht on the eastern front (in Ukraine) during the Holocaust? How was that possible? Was he only of partial Jewish yichus? Sounds like a fascinating story, can you give more information?Mordechai Harrishttps://www.blogger.com/profile/01047380169935215652noreply@blogger.comtag:blogger.com,1999:blog-21519732.post-21334845046245353842016-06-14T15:31:23.502-04:002016-06-14T15:31:23.502-04:00However, there is something more important in that...However, there is something more important in that pamphlet — his absolute hypocrisy. Feuereisen discusses the "terrible מידה [trait]" of slanderous speech and then remarks: "On the other hand עין טובה [good eye] is when one shows tolerance, when one is משמח [rejoices] with someone else’s success and is מחזק [strengthens] that person. He gives him self confidence" (p. 6). Fine, but this we hear from the man who has spent his entire life slandering and swindling others and destroying their lives. Feuereisen further asserts: "It is our מסורה [tradition] from the time of קבלת התורה [Covenant at Sinai] that is keeping us going" (pp. 16-17). Good, but this is said by the man who lauds the late rabbi Israel Belsky (a defender of every molester and crook) as one of the Torah "giants" of the generation (p. 11), who quotes his own father Gad Feuereisen (גד פייעראייזען) — unblushingly appointing him as "the legendary שמש [attendant] of the Bluzhever בית המדרש [synagogue] and personal גבאי [aide of] the Bluzhever Rebbe as well as the previous Bluzhever Rebbe" (p. 15) — but "forgets" to mention that his father, Herr Gustav Feuereisen, served with the German Wehrmacht on the eastern front (in Ukraine) during the Holocaust when the Bluzhever Rebbe was in the Nazi concentration camp. (Note that Feuereisen named the concentration camp in Lower Saxony where the Bluzhever Rebbe had been as "Berg<b>a</b>n-Bels<b>o</b>n" and "Berg<b>a</b>n-Belsen" instead of "Bergen-Belsen" [p. 10].) Robert Feuereisen must study the issue of hypocrisy in Job 8:13. And if he decides to meditate upon the numerical value of 813, I'll give him a hint — it equals ארור אתה [cursed are you] in Genesis that God pronounced on the serpent (3:14) and on Cain (4:11).Bluzhever (PART 2)noreply@blogger.comtag:blogger.com,1999:blog-21519732.post-50883496100549493252016-06-14T15:12:11.383-04:002016-06-14T15:12:11.383-04:00However, there is something more important in that...However, there is something more important in that pamphlet — his absolute hypocrisy. Feuereisen discusses the "terrible מידה [trait]" of slanderous speech and then remarks: "On the other hand עין טובה [good eye] is when one shows tolerance, when one is משמח [rejoices] with someone else’s success and is מחזק [strengthens] that person. He gives him self confidence" (p. 6). Fine, but this we hear from the man who has spent his entire life slandering and swindling others and destroying their lives. Feuereisen further asserts: "It is our מסורה [tradition] from the time of קבלת התורה [Covenant at Sinai] that is keeping us going" (pp. 16-17). Good, but this is said by the man who lauds the late rabbi Israel Belsky (a defender of every molester and crook) as one of the Torah "giants" of the generation (p. 11), who quotes his own father Gad Feuereisen (גד פייעראייזען) — unblushingly appointing him as "the legendary שמש [attendant] of the Bluzhever בית המדרש [synagogue] and personal גבאי [aide of] the Bluzhever Rebbe as well as the previous Bluzhever Rebbe" (p. 15) — but "forgets" to mention that his father, Herr Gustav Feuereisen, served with the German Wehrmacht on the eastern front (in Ukraine) during the Holocaust when the Bluzhever Rebbe was in the Nazi concentration camp. (Note that Feuereisen named the concentration camp in Lower Saxony where the Bluzhever Rebbe had been as "Berg<b>a</b>n-Bels<b>o</b>n" and "Berg<b>a</b>n-Belsen" instead of "Bergen-Belsen" [p. 10].) Robert Feuereisen must study the issue of hypocrisy in Job 8:13. And if he decides to meditate upon the numerical value of 813, I'll give him a hint — it equals ארור אתה [cursed are you] in Genesis that God pronounced on the serpent (3:14) and on Cain (4:11).Bluzhever (PART 2)noreply@blogger.com