tag:blogger.com,1999:blog-21519732.post5168769003141893693..comments2024-03-27T15:07:31.495-04:00Comments on <b><center>Unorthodox-Jew </center></b> <br><small>A Critical View of Orthodox Judaism</small>: 24 Alleged Child Predators Arrested In Big Statewide NJ Bust!Paul Mendlowitzhttp://www.blogger.com/profile/05887774341136059873noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-21519732.post-18939936128654001372018-09-27T12:04:02.279-04:002018-09-27T12:04:02.279-04:00I fully agree with the above comments: Baltimore i...I fully agree with the above comments: Baltimore is such a <b>special city</b>! For example, rabbi Shmuel Silber takes you to Poland ("3 VIP kosher meals a day") to visit (<a href="http://jpegshare.net/images/e2/96/e2966a6a1dae50f3fe3bacc102f84d6f.jpg" rel="nofollow">listen to this!</a>) "Kraków Jewish Cemetery: <i>Kevorim of the Rama, Tosfos Yom Tov, Bach, Megale Amukos, <b>and many more</b></i>." What's that, an offensive commercial: "Buy our Artscroll Torah, Talmud, <i>and many more</i> titles"? And <a href="http://jpegshare.net/images/e2/96/e2966a6a1dae50f3fe3bacc102f84d6f.jpg" rel="nofollow">listen to this too</a>: "Over 300 men and women have made a two-hour commitment every day to be careful with SHMIRAS HALOSHON.... To select a two-hour time slot call Mrs Esther Newman." So, for two hours a day (<i>some "slots" may not be available!</i>) you keep the Torah, and for the next twenty-two hours <b>you may sin</b>? That's the crooked community <b>Ner Israel Rabbinical College</b> created in Baltimore: Come on, Neubergers, come on, humbug rabbis, leave for a moment your involvement in Sheldon Adelson's casinos and at least ostensibly school your toadies!!!!Anonymoushttp://jpegshare.net/images/e2/96/e2966a6a1dae50f3fe3bacc102f84d6f.jpgnoreply@blogger.comtag:blogger.com,1999:blog-21519732.post-35305669464131537082018-09-21T19:16:36.175-04:002018-09-21T19:16:36.175-04:00Ho-ho, of apples and trees... the daughter of a b...Ho-ho, of apples and trees... the daughter of <i>a beheimeleh mit habeitzim</i> Mosha Sterman... To say that Parkinson's was Rabbi N.Z. Finkel's Zt"l "New Year"... Crazy fascist (like his father) Feuereisen.Chicago Bullnoreply@blogger.comtag:blogger.com,1999:blog-21519732.post-26029352278645885042018-09-20T17:03:42.817-04:002018-09-20T17:03:42.817-04:00The newest Rosh Hashanah brochure by Baltimore NIR...The newest Rosh Hashanah brochure by Baltimore NIRC Yitzchok (Robert) Feuereisen has been dedicated "in memory of" the dean of Jerusalem Mir Yeshiva rabbi Nosson Tzvi Finkel. This year Feuereisen introduced many novel spellings ("therefor," "new how to," "inner most," "with in," etc.) and largely disregarded the conventional English punctuation. Yet he finally abstained from calculating preposterous values of Hebrew words. However, such prudence did not save him from many "thoughtful" reflections. Thus, he argued that "spending seventeen years in prison made him [Joseph] an elevated person" (p.9) and that rabbi Finkel "was determined not to let down" God (p.13). Moreover, according to Feuereisen, rabbi Finkel "was a champion when it came to the needs of the בני הישיבה (students). It would not faze him to tell a visiting Father that his son needs a knew hat" (p.14). Perhaps such "knew hat" guided Feuereisen when he wrote the following idiocy: "In the word 'הגידה' [tell] lies the word 'גיד' [sinew]. The two ה's in the word הגידה is a רמז –hint to the word הנשה [vein] which also has two ה's. <…> It was this מעשה [act] that elevated יעקב [Jacob] to his highest מדרגה [level] <…> If one takes the word 'הנשה' and rearranges the letter’s one will find the word 'השנה' as in ראש השנה [New Year]. For יעקב אבינו [Jacob] the episode of the גיד הנשה [sinew of the vein] was a ראש השנה for himself" (pp.6-8). Feuereisen then used this lunacy to arrogantly say about rabbi Finkel: "[T]his debilitating [Parkinson's] disease became his ראש השנה [New Year] for it changed his entire צורה [shape]" (p.13; Feuereisen later tried to connect rabbi Finkel's death in November with the future building of the Jerusalem Temple during the same season — pp.20-21). And to madly add: "[H]e aspired to a level that he himself could declare 'אני יוסף' [I am Joseph] 'אני קהלת' [I am Ecclesiastes] 'אני נתן צבי' [I am Nosson Tzvi]" (p.19). However, the main subject of Feuereisen's work is a bit different. He summarized it on its greenish cover (p.1): The verse in <a href="https://www.chabad.org/library/bible_cdo/aid/15867/jewish/Chapter-7.htm#v=3" rel="nofollow">Samuel 2 (7:3)</a>, which in his translation reads: "<b>Whatever is in your heart go and do, for ה' [God] is with you</b>." In all Hebrew editions, commentators of that verse understood the danger within the word "whatever": Some limited it to the building of the Temple, others — to great holy men (as king David). Not so Feuereisen in his Tony Robbins style: "When one feels that ה' עמך [God is with you] all walls and barriers fall away and disappear" (p.17). That is a perverted approach alien to Judaism: Even the great rabbi Johanan ben Zakai (Berachos 28b) was weeping — being uncertain about his fate despite any "feelings." But Feuereisen gives us a simple life hack: FEEL GOOD! As for him, he is certainly feeling good due to the <a href="https://www.jewishlife.com/m/simchas/detail.php?ID=65273" rel="nofollow">upcoming wedding</a> of Elisheva Sterman from Chicago and his dissolute son Gad (named after Gad's grandfather Herr Gustav Feuereisen who served with the German Wehrmacht in Ukraine during the Holocaust). The Stermans are "into" Mir Yeshiva, and that's the reason for Feuereisen's newest "Torah" brochure. "It is the תורה [Torah] that gives creditability an[d] legitimacy to the flowers, gardens and mountains and all other creations for the benefit of mankind. Without the תורה all these creations are הבל [worthless]" (p.16). Did Yitzchok Feuereisen learn his simple fascist <i>Weltanschauung</i> at his pedophile Ner Israel Rabbinical College? Certainly, but he could have gotten that philosophy at any corrupt yeshiva. Just smile, feel good, and booboo: "כתיבה וחתימה <b>טוב</b>" (p.21).Anonymoushttps://en.wikipedia.org/wiki/Nosson_Tzvi_Finkel_(Mir)noreply@blogger.com