Any rabbi with any integrity at all would consider this scenario happening all through the Modern Orthodox world. " Wow....I can date a shiksa for years, then find a rabbi to convert her if my parents want her to, eat non-kosher, violate the Shabbos repeatedly, still call myself Orthodox if my father has money, and not one rabbi stands up and says this is a fraud not to be emulated" Shameful!
They deplane exactly at 5:51 P.M. EST (3:31 MST) 10:55 minutes into the video.
Filmed by Fox Phoenix MST (2 hours behind EST). -VIDEO DISPLAYS MST TIME. (MOUNTAIN STANDARD TIME)
Zmanim - Halachic Times
http://www.chabad.org/calendar/zmanim.htm#locationId=575&locationType=1&save=1
From Palm Beach International Airport, 1000 James L Turnage Blvd, West Palm Beach, FL 33415
To Mar-a-Lago Club, 1100 S Ocean Blvd, Palm Beach, FL 33480
21.6 mi. About 27 minutes
RABBI HERSHEL SCHACHTER, UNDER THE AUSPICES OF THE RCA CONVERTED TRUMP TO JUDAISM |
Palm Beach International Airport
To: Mar-a-Lago Club, 1100 S Ocean Blvd, Palm Beach, FL 33480
http://www.drivingdirectionsandmaps.com/route-planner/?from=palm+beach+intl.+airport&to=1100+s.+ocean+blvd.&how=drive#googlemap
13. One should be careful not to leave on a trip on Erev Shabbos after mid-day13.
A plane or ship arriving late on Friday
20. When an airplane arrives late on Friday, after Shabbos has started, and the airport is located outside of the techum Shabbos limitations of the city, the traveler is permitted to exit the airplane, but he must remain at the airport for the duration of Shabbos. He is permitted to walk around anywhere in the terminal.
If however the airport is located within the city limits, the traveler would be permitted to walk to his destination during Shabbos.
The above ruling also applies to a situation in which the traveler has boarded the airplane early enough to arrive at his destination before Shabbos, but due to unexpected delays the airplane does not take off until after Shabbos had started. Since the doors have been already closed (and the plane was on the runway awaiting takeoff clearance) the staff does not allow him to leave the airplane and he was forced to fly and land on Shabbos.
If he has valuable items with him which are not permitted to be handled on Shabbos (muktzah), but which cannot be left at the airport, he is permitted to keep them and walk around with them in the airport. However, he would not be permitted to keep them with him if he is going to leave the airport.
http://www.drivingdirectionsandmaps.com/route-planner/?from=palm+beach+intl.+airport&to=1100+s.+ocean+blvd.&how=drive#googlemap
13. One should be careful not to leave on a trip on Erev Shabbos after mid-day13.
A plane or ship arriving late on Friday
20. When an airplane arrives late on Friday, after Shabbos has started, and the airport is located outside of the techum Shabbos limitations of the city, the traveler is permitted to exit the airplane, but he must remain at the airport for the duration of Shabbos. He is permitted to walk around anywhere in the terminal.
If however the airport is located within the city limits, the traveler would be permitted to walk to his destination during Shabbos.
The above ruling also applies to a situation in which the traveler has boarded the airplane early enough to arrive at his destination before Shabbos, but due to unexpected delays the airplane does not take off until after Shabbos had started. Since the doors have been already closed (and the plane was on the runway awaiting takeoff clearance) the staff does not allow him to leave the airplane and he was forced to fly and land on Shabbos.
If he has valuable items with him which are not permitted to be handled on Shabbos (muktzah), but which cannot be left at the airport, he is permitted to keep them and walk around with them in the airport. However, he would not be permitted to keep them with him if he is going to leave the airport.
בגר שאין םהדי שלא קבל מצות אף שאמר בפיו שמקבל
--- סימן קנז
--- סימן קנז
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Modern Orthodoxy’s failings transcend Jared Kushner
In practice, it appears righteousness and
accountability are not basic tenets of Orthodox or even Modern Orthodox
culture. Whether or not the right-leaning OU — which also grievously
enabled and elevated serial abuser Baruch Lanner
as a dynamo for Jewish continuity — qualifies as part of the Modern
Orthodox community, little has been done to avert subsequent or future
abuses. As the executive who was supposed to reform that organization was being pushed out, one of the OU’s leaders unapologetically declared, “The post-Lanner era is over.” Or, as Kushner’s father-in-law would say, it was time “to move on.”
As an example of Modern Orthodoxy’s pervasive
and permissive environment, it happens that Frisch itself had for years
employed and touted Lanner as a teacher and administrator.
Given his unexceptional high school record, Kushner’s acceptance by Harvard
highlights another iron-clad reality: the power of money, in Jewish as
well as secular American life. With the understandable need to recruit
and retain major donors to underwrite our economically unsustainable
network of institutions, especially yeshivas and day schools,
compromises are both inevitable and ubiquitous.....