The Assault on the Post-Holocaust Jew and the Jewish Recovery - How Rabbi Shraga Feivel Mendlowitz and Torah Umesorah Rebuilt a Civilization

Rabbi Shraga Feivel Mendlowitz ztvk"l

History often measures civilizations by the monuments they leave behind. The Egyptians built pyramids. The Greeks erected temples. The Romans constructed roads that still carry travelers two thousand years later. The Jewish people left something altogether different. Their greatest monument was never built of stone. It was built of words, teachers, students, and an unbroken chain of learning stretching from Sinai across more than three millennia.

That distinction explains why the Holocaust was unlike any previous catastrophe in Jewish history. The Nazis did not merely seek to conquer territory or subjugate a population. They attempted to extinguish the civilization that had carried Torah, Hebrew learning, and Jewish memory from generation to generation. Their objective extended far beyond mass murder. They intended to silence the beit midrash, empty the yeshiva, destroy the teacher, and ensure that no Jewish child would inherit the faith and learning of earlier generations.

The murder of six million Jews remains one of history's greatest crimes. Yet the devastation cannot be measured by numbers alone. Among those murdered were thousands of rabbis, roshei yeshiva, teachers, scholars, scribes, cantors, and ordinary parents who served as the first educators of Jewish children. Centuries of accumulated scholarship disappeared with them. Entire communities that had sustained Jewish life since the Middle Ages vanished within a few years.

The destruction of Eastern European Jewry represented the near collapse of a remarkable educational ecosystem. Lithuania, Poland, Hungary, Galicia, and other centers of Torah scholarship had produced generations of distinguished rabbinic leaders. Great academies such as Mir, Slabodka, Radin, Baranovich, and countless smaller yeshivot nurtured rigorous learning and moral discipline. Their influence extended well beyond their towns, shaping Jewish communities throughout the world.

By 1945, much of that world lay in ruins.

The natural expectation was that Orthodox Judaism would survive only as a diminished remnant. Many observers believed that modernity, secularization, and the destruction of Europe's Torah centers had dealt an irreversible blow to traditional Jewish life. America, they argued, was too prosperous, too assimilated, and too culturally different to sustain serious Torah scholarship on a broad scale.

History would prove those predictions profoundly mistaken.

The remarkable recovery of Orthodox Judaism after the Holocaust did not occur by accident. It emerged through the vision of leaders who understood that rebuilding Jewish civilization required rebuilding Jewish education first. Synagogues mattered. Charitable institutions mattered. Communal organizations mattered. But without schools capable of transmitting Torah to children, every other achievement would eventually fade.

Among the most consequential architects of that recovery was Rabbi Shraga Feivel Mendlowitz.

Born in Hungary in 1886, Rabbi Mendlowitz arrived in the United States during a period when American Orthodoxy faced enormous challenges. Jewish immigrants worked long hours under difficult economic conditions. Sabbath observance often endangered employment. Public schools became the default educational pathway for many Jewish children, while supplemental religious instruction frequently consisted of only a few hours each week. Many immigrant parents feared that their children would abandon traditional Jewish life in pursuit of social acceptance and economic opportunity.

Rabbi Mendlowitz viewed the situation with unusual clarity. He recognized that assimilation was not primarily the result of hostility toward Judaism. Rather, it reflected the absence of comprehensive Jewish education capable of shaping character, intellect, and religious commitment during a child's formative years.

This diagnosis was revolutionary because it shifted the conversation from preservation to construction.

Instead of asking how to slow assimilation, Rabbi Mendlowitz asked how to build institutions that would cultivate confident, educated Jews able to engage American society without surrendering their religious identity.

His work at Yeshiva Torah Vodaath became a laboratory for that vision. Under his leadership, the school developed into one of the most influential Orthodox educational institutions in America. It emphasized rigorous Torah study while recognizing the realities of American life. More importantly, it demonstrated that serious Jewish scholarship could flourish outside Europe.

Rabbi Mendlowitz also understood that no single yeshiva, however successful, could solve the broader challenge facing American Jewry. What was needed was an educational movement rather than an isolated institution.

From that insight emerged one of the defining enterprises of twentieth-century Orthodox Judaism: Torah Umesorah, the National Society for Hebrew Day Schools.

Its mission was at once practical and ambitious. Rather than concentrating educational excellence in a handful of major cities, Torah Umesorah sought to establish day schools wherever Jewish communities possessed the determination to sustain them. The organization provided guidance, curricula, teacher development, fundraising assistance, and institutional support to communities that lacked the resources or expertise to create schools independently.

The concept now appears almost self-evident. At the time, it demanded extraordinary confidence.

Many communities questioned whether enough families would enroll. Others doubted whether qualified teachers could be found. Financial obstacles appeared daunting. Some feared that American-born Jewish children would reject intensive Torah education as incompatible with modern society.

Rabbi Mendlowitz remained unconvinced by such pessimism.

He believed that Jewish parents desired meaningful Jewish education if credible institutions existed to provide it. His confidence rested upon a distinctly Jewish understanding of history. Throughout centuries of exile, Jewish continuity had depended less upon political power than upon disciplined learning. Kingdoms disappeared. Borders shifted. Languages evolved. Yet Jewish life endured because every generation accepted responsibility for educating the next.

This conviction echoed an ancient rabbinic teaching recorded in the Talmud, which credits the survival of Jerusalem to the breath of schoolchildren engaged in Torah study. Whether understood literally or metaphorically, the lesson is unmistakable: the future of a civilization rests upon its classrooms.

The postwar decades vindicated Rabbi Mendlowitz's vision beyond what even many supporters imagined possible.

Hebrew day schools multiplied throughout North America. Communities once considered too small or too geographically isolated established thriving educational institutions. Parents increasingly viewed full-time Jewish education not as an exceptional luxury but as the normative foundation for Orthodox family life.

This transformation altered the trajectory of American Orthodoxy.

Prior to the Second World War, many assumed that Orthodoxy represented a fading remnant of the immigrant generation. By the close of the twentieth century, Orthodox Judaism had become one of the fastest-growing sectors of American Jewish life. While many factors contributed to that development, historians consistently identify the expansion of the day school movement as one of its decisive foundations.

Educational institutions accomplished something demographic statistics alone cannot capture.

They cultivated communities.

Schools generated synagogues. Synagogues encouraged neighborhoods. Neighborhoods supported kosher businesses, charitable organizations, youth groups, and advanced centers of Torah learning. One institution strengthened another until a durable communal infrastructure emerged where none had previously existed.

The result was more than educational success. It represented the reconstruction of an entire civilization.

The significance of Torah Umesorah therefore extends well beyond the number of schools it helped establish. Its deeper achievement lay in changing expectations. It persuaded thousands of families that comprehensive Jewish education was neither impractical nor unattainable. It replaced a defensive posture with an affirmative vision of Jewish continuity grounded in learning, confidence, and institutional excellence.

Perhaps most remarkably, this educational renaissance unfolded while the memories of the Holocaust remained painfully fresh. Many founders, teachers, and parents carried personal experiences of displacement, persecution, or profound family loss. Their determination to educate Jewish children constituted more than communal planning. It became an answer to those who had sought to erase the Jewish future.

Every classroom represented an act of historical continuity.

Every teacher became a guardian of memory.

Every child studying Torah testified that Jewish civilization would not be defined by its destruction, but by its renewal.

TO BE CONTINUED........

 

 

 

REPUBLISHED

  

https://blogs.timesofisrael.com/the-assault-on-the-post-holocaust-jew-and-the-jewish-recovery/

The Big Lie Effect, In Reverse

 

WIKIPEDIA

There are men who lie, and there are men who build systems around lying. Donald Trump belongs to the second category.

His “stable genius”, (pun intended), if that is the right word for a moral deformation, is that he has not merely told falsehoods. He has trained millions of Americans to treat truth as an act of hostility. In the Trump universe, reality is not something to be discovered. It is something to be crushed, mocked, or screamed down until it submits.

That is the Big Lie in reverse.

The old political lie said, “Believe this false thing.” Trump’s version says, “Do not believe anything that threatens me.” Every fact becomes suspect. Every critic is corrupt. Every judge is crooked. Every prosecutor is biased. Every journalist is lying. Every election loss is theft. Every embarrassment is sabotage. Every consequence is persecution. This is not skepticism. It is moral and intellectual arson.

A nation cannot breathe in such an atmosphere. A society that learns to distrust every source of judgment except one man is not becoming strong. It is becoming childish, frightened, and easily manipulated. That is how demagogues operate. They do not simply lie. They destroy the public’s confidence that truth can even be known.

The Torah commands, Midvar sheker tirchak, “Distance yourself from falsehood.” The wording matters. Judaism does not merely prohibit lying. It recognizes that falsehood is a spiritual contaminant. Once it enters public life, it does not stay confined to one speech, one slogan, or one election. It spreads. It teaches people to lie to themselves. That is the great corruption. A person who lies occasionally is still reachable. A people that learns to prefer illusion over truth is already in danger.

Trump has weaponized this decay. He does not answer criticism. He mutilates it. He does not dispute evidence. He delegitimizes the existence of evidence. He does not accept accountability. He recasts accountability as conspiracy. This is the language of a man who cannot tolerate reality because reality is always a verdict. And he knows it.

The result is a political cult in which loyalty is measured not by principle but by surrender. To remain in good standing, one must not only support Trump. One must adopt his sense of reality, which is to say, abandon one’s own. That is why the damage is so profound. A movement that demands blind loyalty is not conservatism, and it is not populism. It is submission dressed up as rebellion.

Judaism has no patience for this disease. Our tradition does not worship power. It interrogates it. The Torah strips authority of its vanity and binds it to law. A ruler is not above scrutiny because a ruler is the one who most needs it.

Trump has tried to reverse that moral order. He demands immunity from judgment while handing out judgment on everyone else. He wants to be the prosecutor, the victim, the judge, and the winner in every case. It is an obscene fantasy of leadership. The man who cannot be questioned is the man who must never be trusted.

And yet millions do trust him, not because he is trustworthy, but because he confirms their worst instincts. He tells the angry they are right to rage. He tells the suspicious they are right to distrust. He tells the vain they are right to admire themselves. He tells the resentful that grievance is wisdom. He tells the weak that cruelty is strength. He tells the ignorant that ignorance is independence. This is how ruin enters a republic, not with a crash, but with applause.

The American Founders understood that human beings are not angels. That is why they built restraints into the Constitution. They feared ambition, vanity, faction, and concentrated power. They understood that a republic can survive bad weather, but it cannot survive the worship of a man who treats the nation as a stage set for his own moods. Trump is the very thing the system was designed to restrain: a personality who confuses himself with destiny.

The deeper tragedy is that his followers have been trained to reject the very faculty that could save them, judgment. They have been taught that if a fact is unpleasant, it must be false. If a report is damaging, it must be a plot. If a court rules against him, the court must be corrupt. If an election goes badly, the election must be rigged. This is the reverse Big Lie, not one lie told to conceal the truth, but a thousand accusations hurled to make truth itself seem impossible.

That kind of politics has a name in older texts. It is the war against discernment. It is the attempt to cloud the mind until falsehood and fact become indistinguishable. Once that happens, power is free to do whatever it wants.

The prophets would have recognized him instantly. They knew the type. They knew the ruler who wraps ego in grievance, who mistakes noise for greatness, who uses humiliation as a weapon, and who calls every rebuke a betrayal. They knew that such men are not merely flawed. They are dangerous because they turn the moral life of the public into a circus of instinct and spectacle.

Trump has done this to America at scale. He has taught a generation to sneer at evidence, to confuse performance with leadership, and to treat shamelessness as authenticity. The damage is not rhetorical alone. It is civilizational. Once citizens stop asking whether something is true and start asking only whether it helps their side, the moral framework of the nation has already begun to rot.

There is a reason Judaism places such weight on truth. Truth is not only a fact. It is a discipline. It requires humility. It requires restraint. It requires the courage to hear what one does not want to hear. Trump’s politics is the opposite. It rewards the abandonment of humility and the celebration of appetite. He is the patron saint of narcissism, and narcissism is a terrible basis for government.

History is brutal toward nations that confuse a showman with a statesman. The applause is loud at the beginning. It is usually followed by division, corruption, contempt for law, and eventual disgrace. That is the pattern. That is the warning. That is the road Trump invites people to walk while calling it strength.

The Big Lie in reverse is not simply that Trump lies. It is that he has made lying feel like survival, and truth feel like disloyalty. That is how a society begins to lose its soul. Not when falsehood is hidden. When falsehood is celebrated, defended, and crowned.

That is the real threat. Not one man’s dishonesty, but the crowd’s willingness to make peace with it.

*

The best Orthodox Jewish blogs curated and ranked based on multiple factors, including content relevancy, subject expertise, posting frequency, and freshness of content. Blogs with highest credibility within the Orthodox Jewish space are ranked higher. This list is updated regularly to ensure it reflects the most active, influential, and valuable Orthodox Jewish blogs on the internet today. https://bloggers.feedspot.com/orthodox_jewish_blogs/

 

REPUBLISHED

https://blogs.timesofisrael.com/the-big-lie-effect-in-reverse/

 

 *******************

 The President Of The USA 

Capital One closed hundreds of Trump bank accounts for 'anti-money laundering reasons,' lawsuit says - Snopes Verified It As True!

https://www.snopes.com/fact-check/capital-one-close-trump-accounts/?

Understanding Iranian Negotiating Behavior

 Dr. Harold Rhode, the author of "The Sources of Iranian Negotiating Behavior," served in the Office of the U.S. Secretary of Defense and as adviser on Islamic affairs on the Pentagon's policy planning staff. He believes the Iranians will say whatever is necessary to get to their goals. "The Iranian government would like to have nuclear weapons so they will say all kinds of nice things to pacify Western governments, to make those governments believe that there is progress. The Iranians are buying time to build that nuclear weapon." "The basis of Western dealings with Iran have been willful delusional behavior. The West has not been willing to do what is necessary to stop the Iranian government from developing a nuclear bomb." Read more on this topic from Dr. Rhodes at http://jcpa.org/article/the-sources-o...

Harold Rhode is a American specialist on the Middle East who has studied in and traveled extensively throughout the Islamic world. He also served as an advisor on Islamic Affairs in the U.S. Department of Defense for more then 25yrs while focusing on Turkey, Iran, and Iraq. He is currently a senior fellow at the Gatestone Institute. 

The Fauci Hearing: The Virus Was Real, and So Was the Damage to Medical Science

Science was never intended to become a religion, and scientists were never intended to become its High Priests.

There are two lies that America continues to tell itself about COVID-19. The first is that the virus was never real. The second is that our institutions emerged from the pandemic with their credibility intact. Both are demonstrably false.

The virus was real. Millions died worldwide. Hospitals overflowed. Families buried loved ones in isolation. Physicians and nurses exhausted themselves caring for the sick while medical science raced to understand a disease that was revealing its secrets one devastating chapter at a time. To deny the suffering is to deny history itself.

But there is another truth that deserves equal honesty. The damage inflicted upon medical science was also real. Not because science failed us, but because many institutions forgot what science actually is.

Science is not a priesthood. It was never intended to produce infallible men clothed with unquestionable authority. Science is a process—a perpetual argument conducted in good faith. It advances not through certainty but through skepticism, transparency, and humility. Its greatest strength is not that it is always right, but that it is willing to admit when it is wrong.

Somewhere during the pandemic, too many public institutions confused science with decree. “Trust the science” became a slogan when science itself demands questioning, testing, debate, and revision. What began as public health guidance often became public orthodoxy. Nuance became heresy. Legitimate questions were too frequently dismissed as dangerous merely because they were inconvenient or premature.

Anthony Fauci became both symbol and lightning rod for this transformation. To his admirers, he represented expertise under political assault. To his critics, he represented the arrogance of institutions unwilling to tolerate dissent. Both narratives contain elements of truth and both, standing alone, are incomplete.

The Fauci hearings should not have become political theater designed merely to canonize or crucify one man. They should instead serve as an uncomfortable national examination of how medicine communicates uncertainty, how governments exercise emergency powers, and how public trust is either earned or squandered.

Medicine suffered wounds that will not easily heal. Public confidence in physicians, scientists, and health institutions has diminished substantially. Once lost, trust is extraordinarily difficult to recover. The tragedy is that trust was often sacrificed unnecessarily. Americans proved themselves capable of enduring difficult truths. What they will not tolerate indefinitely are contradictions presented as certainties or questions treated as acts of disloyalty.

The most dangerous phrase in medicine is not “I don’t know.” It is “Do not question me.” Every great advance in medical history was born from questioning prevailing wisdom. From Semmelweis and handwashing to modern oncology and immunology, medicine progresses precisely because someone had the courage to ask whether yesterday’s consensus was incomplete.

Medical science does not become stronger when debate is silenced. It becomes weaker.

There is also a moral lesson here. Humility is not the enemy of expertise—it is its highest expression. A physician who acknowledges uncertainty inspires more confidence than one who pretends uncertainty does not exist. Public health officials need not possess all the answers. They need only possess the honesty to distinguish between what they know, what they suspect, and what remains unknown.

The greatest casualty of the pandemic may not have been our politics or even our economy. It may have been our relationship with truth itself. We have become conditioned to believe that if one side is correct, the other must be entirely wrong. Yet two things can simultaneously be true: COVID-19 was deadly and real, and serious mistakes were made in how medical science was communicated and institutional authority was exercised.

I have learned something else in my lifetime. The man who says, “I know,” is infinitely more dangerous than the man who says, “I do not know.” Whether he occupies the Oval Office, wears a white laboratory coat, or sits behind a rabbinical lectern, the danger remains precisely the same.

Similarly, The tragedy of modern Orthodoxy is that parts of our community have forgotten this lesson. Too many rabbis are treated not as teachers of Torah, but as owners of it. Communities surrender their moral and intellectual responsibilities to personalities clothed in scholarship. Questions are sometimes viewed as rebellion and disagreement as heresy. We have witnessed the consequences repeatedly throughout Jewish history. We have never believed in the infallibility of men.

America does not need less science. It needs better science—science that welcomes scrutiny rather than fears it. Science humble enough to admit its limitations and courageous enough to defend its discoveries. Science that remembers disagreement is not disinformation and that skepticism, properly exercised, is not betrayal.

The virus was real. The damage was real.

And if we learn nothing from either truth, then the next public health crisis will find us poorer—not merely in resources, but in the one currency upon which both medicine and democracy ultimately depend: trust.

–

The best Orthodox Jewish blogs curated and ranked based on multiple factors, including content relevancy, subject expertise, posting frequency, and freshness of content. Blogs with highest credibility within the Orthodox Jewish space are ranked higher. This list is updated regularly to ensure it reflects the most active, influential, and valuable Orthodox Jewish blogs on the internet today. https://bloggers.feedspot.com/orthodox_jewish_blogs/

 

REPUBLISHED

 

https://blogs.timesofisrael.com/the-fauci-hearing-the-virus-was-real-and-so-was-the-damage-to-medical-science/

"We Will Be Hitting Them Very Hard... Just Kidding"

 

"I have agreed, for the future benefit of the WORLD and, likewise, the survival of a successful and prosperous Iran, to cancel the attack, subject to being able to rapidly make a DEAL," the president wrote on his Truth Social account.

President Trump said Saturday night that he has called off a potential attack on Iran due to progress in negotiations between the two nations.

The big picture: There had been indications from some U.S. officials that an attack on Iran's infrastructure was possible, all in an effort to get the Iranians to agree to the U.S.' terms in ceasefire negotiations.

What they're saying: "I have agreed, for the future benefit of the WORLD and, likewise, the survival of a successful and prosperous Iran, to cancel the attack, subject to being able to rapidly make a DEAL," the president wrote on his Truth Social account.

• Trump added that Iran and "other Middle Eastern Countries" had asked the U.S. to hold off on attacking "in that the perimeters of a deal had been agreed to."
• "This would include the Immediate, Complete, and Total OPENING OF THE HORMUZ STRAIT, and an end to Iran's nuclear threat," he wrote.

Zoom out: Saudi Crown Prince Mohammed bin Salman and Trump spoke on Saturday, with MBS expressing concern over the strike plans, Axios' Barak Ravid and Marc Caputo reported hours before the president's social media post.

• Other regional powers, including Qatar, the United Arab Emirates, Turkey and Pakistan, have also pressed the U.S. and Iran to de-escalate.

Between the lines: An attack on Iran's infrastructure and energy sites would escalate the war that the president has repeatedly pressed pause on in order to negotiate with Iran, only for strikes to resume when diplomacy appeared stalled.

• Iranian Foreign Minister Abbas Araghchi warned off the U.S. and Israel — which was expected to join the U.S. in a large-scale strike — from any further action.
• "Any hostile action by the U.S. or Israel — or participation or cooperation by regional countries in such actions — would be met with a decisive and proportionate response from Iran's powerful armed forces," Araghchi said to Saudi Arabia's Foreign Minister Prince Faisal Bin Farhan Bin Abdullah Al Saud, per a post on Araghchi's Telegram channel. 

https://www.axios.com/2026/08/02/trump-iran-attack-cancelled?

The USA Will Pay A Steep Price For This Clown's Presidency:

The Core Threat: Total Elimination

• The "Vanish" Warning: Trump issued a definitive final warning stating that the Islamic Republic could “completely vanish” and “no longer exist” if it persists in violating truces or threatening international maritime traffic. [1]
• The "Built Back" Warning: He declared that subsequent U.S. operations would target infrastructure so severely that it would be “virtually impossible for Iran to ever be built back, as a Nation, again.” [1]
• “Death, Fire, and Fury”: Trump utilized some of his most severe rhetorical framing, warning that “Death, Fire, and Fury will reign upon them” if they disrupt global supply lines. [1]

Strategic & Infrastructure Ultimatums

• The 48-Hour Power Plant Ultimatum: Trump issued an explicit 48-hour deadline demanding that Iran fully reopen the Strait of Hormuz. Failure to comply would result in the U.S. military obliterating Iran's various power plants, “starting with the biggest one first!” [1]
• “Power Plant Day, and Bridge Day”: Escalating the infrastructure threat, Trump warned of a coordinated campaign to systematically level the country's power grids and transit bridges, stating the Iranian regime would be left “living in Hell.” [1]
• The "Twenty Times Harder" Rule: Trump warned that any action halting oil flows through the Strait of Hormuz would cause the U.S. to strike back “TWENTY TIMES HARDER than they have been hit thus far.” [1]

Operational & Diplomatic Warnings

• Hhitting Until "They Can't Take It anymore": Following a thwarted Iranian attack on a U.S. base in Jordan and consecutive nights of heavy U.S. bombing, Trump told reporters that the U.S. will continue hitting Iran “very hard” until they submit.
• No Patience for "Lies": Trump openly expressed that he was “losing faith” in indirect diplomatic negotiations, publicly accusing Tehran of using talks to lie and misrepresent their intentions.
• The Conditional Pause: Trump warned that his decision to halt a massive, coordinated U.S.-Israeli strike targeting Iranian energy infrastructure is strictly temporary. The pause remains entirely conditional on Iran “rapidly” finalizing a comprehensive deal that includes the permanent, threat-free opening of the Strait of Hormuz and a complete end to its nuclear program. [1, 2, 3, 4, 5, 6]
• https://www.google.com/search?q=all+trump+warnings+to+iran+link&client=firefox-b-1-d&hs=WS2&udm=2&oq=all+trump+warnings+to+iran+link

Trump Is Also Selling The Brooklyn Bridge.....

 

Donald J. Trump

@realDonaldTrump

Today, the Board of Peace reached a HISTORIC agreement for the COMPLETE DISARMAMENT of Hamas and all other armed groups in Gaza. This is a monumental step toward lasting PEACE and SECURITY.

This agreement is a critical step towards Gaza finally being governed by a new Palestinian government that will work closely with the Board of Peace to help the Palestinian people. At the same time, Israel will have the security it deserves, with Gaza no longer used as a base for terror attacks.

This is a major milestone in the implementation of the Trump 20-Point Plan. The agreement will be carried out in carefully structured phases. As disarmament is completed, Israeli forces will withdraw, and the International Stabilization Force will work with a new Palestinian police force to take responsibility for Gaza being safe for its residents and its neighbors.

One year ago there was a violent raging war, humanitarian crisis and hostages kept in brutal captivity. We have made historic progress and there is still much work to do.

I want to thank the mediators—Egypt, Qatar, and Türkiye—for their important efforts, and especially my outstanding team, whose tireless work made this historic breakthrough possible.

The threat that emerged from Gaza on October 7 will NOT be allowed to rebuild!

Under this agreement, Gaza will finally be in the hands of a new Palestinian government that serves its PEOPLE.

CONGRATULATIONS TO ALL ON THIS AMAZING DEVELOPMENT, THAT EVERYBODY SAID COULD NEVER BE ACHIEVED!

DONALD J. TRUMP
President of the United States of America

https://truthsocial.com/@realDonaldTrump/posts/117011270507732212  

Trump announces deal for Hamas to disarm; Israel ‘skeptical’

https://thehill.com/homenews/administration/6001151-trump-announces-deal-for-hamas-to-disarm-israel-skeptical/?

An Unorthodox Theory: What Comes Next In The Iran War ---- Trump Waiting For His "Churchill" Moment

 

"Success is not final, failure is not fatal: it is the courage to continue that counts"

Donald Trump desperately wants his Churchill moment. The difference is that Churchill walked into the fire while Trump has spent his entire life waiting for the smoke to clear before entering the room.

That is not merely a criticism of his character. It is a criticism of his political instincts.

There is an unorthodox theory developing in my mind about what comes next in the Iran War. It is a theory based not upon military strategy, but upon understanding Donald Trump's political DNA. Throughout his business and political life, Trump has demonstrated a remarkable ability to avoid owning failure while simultaneously claiming ownership of success. Whether in business, politics or foreign affairs, he understands one immutable truth of public life—the man standing at the podium announcing victory is often remembered far longer than the men who sacrificed to achieve it.

I believe Donald Trump wants Iran defeated. I believe he wants the Iranian nuclear program destroyed. I believe he wants the Ayatollahs removed from power. More importantly, I believe he wants history to record that all of it happened under Donald J. Trump.

He simply does not want to own the risks associated with getting there.

Therein lies my unorthodox theory.

Donald Trump will ultimately want Israel to initiate the kinetic action. He will want Israel to absorb the military risks and the diplomatic isolation that inevitably accompanies existential wars. He will want Israel to destroy Iran's military infrastructure, decapitate its command structure and bring the regime to the precipice of collapse. He will want Israel to accomplish what few nations in history have ever been asked to accomplish—to destroy an enemy committed not merely to its defeat, but to its annihilation.

And if/when Israel succeeds? If the Islamic Republic begins to collapse under the weight of military defeat and popular revolt? If Israel succeeds in capturing or neutralizing Iran's most fortified nuclear facilities, including Pickaxe Mountain? Then—and only then—I believe America enters the war.

Not to initiate it. To finish it.

The timing would be politically perfect. Donald Trump would become the President who destroyed Iran's nuclear ambitions without having begun another endless American war in the Middle East. America would be celebrated throughout the Western world as the indispensable ally that secured civilization's victory over one of the most dangerous regimes of the modern era.

And Donald Trump would receive precisely what he values most—the ownership of history's final chapter.

The cameras would belong to Washington. The speeches would be delivered from the White House. The world would hear that peace has finally come to the Middle East because of American strength and Donald Trump's leadership.

There would, of course, be truth in that claim. American military power remains indispensable to the security architecture of the free world. But there is another truth that history has too often forgotten—there is a profound moral distinction between climbing the mountain and planting the flag once others have reached the summit.

Israel has been here before.

In 1948, she fought alone. In 1967, she fought against impossible odds. In 1973, she paid for intelligence failures with the blood of her children. On October 7th, she once again learned that when existential threats emerge, she has only one guarantee—that she will bury her own dead before the world decides what position it wishes to take.

The Jewish people understand something about history that larger nations often forget. We understand that existential wars are never theoretical exercises conducted in think tanks and television studios. They are measured in funerals, not headlines.

This is why I worry that far too many Israelis and American Jews have once again fallen in love with personalities instead of interests. Donald Trump is not President of Israel. He is President of the United States. His obligation is to America's interests and to his political legacy. To expect otherwise is to fundamentally misunderstand both foreign policy and Donald Trump himself.

If American interests and Israeli interests converge—as they often do—that is a blessing. If they temporarily diverge, no one should be surprised when Washington acts accordingly. This has been true of every American President and will remain true long after Donald Trump leaves public life.

The problem with personality cults is that they inevitably produce strategic blindness.

There is another uncomfortable truth that must be said. Donald Trump has repeatedly demonstrated that patience in negotiation frequently masks impatience for political victories. He seeks grand moments that can be compressed into headlines and remembered by history. No headline is greater than this one: President Trump Ends Iran's Nuclear Threat and Brings Peace to the Middle East.

That headline has undoubtedly already been written somewhere in the imagination of Donald Trump.

But Churchill moments cannot be manufactured. Churchill earned his moment while London burned around him. Harry Truman earned his by making difficult and unpopular decisions. Great leaders do not merely arrive for history's closing ceremonies. They accept responsibility when history remains uncertain and failure remains possible.

Leadership is not standing beneath the banner of victory. Leadership is standing before one's people when defeat remains a possibility.

The Talmud teaches us that one who saves a single life saves an entire world. Judaism teaches something equally profound about leadership—that responsibility always precedes honor. First comes sacrifice. Only then comes glory.

Perhaps I am entirely wrong about Donald Trump. Perhaps America will stand shoulder to shoulder with Israel from the opening moments of any future confrontation with Iran. I pray that proves to be true.

But if my unorthodox theory is correct, Donald Trump is waiting—not for the beginning of the story—but for its final act.

He is waiting for Israel to bring down the curtain on the Islamic Republic, to scale the mountain, to absorb the risks, and to make victory possible. Only then will America arrive to deliver the final blow and claim its rightful share of the triumph.

And Donald Trump will finally have his Churchill moment. The irony, of course, is that Churchill never waited for one.

 

REPUBLISHED

https://blogs.timesofisrael.com/an-unorthodox-theory-whats-next-for-iran-trumps-churchill-moment/

Yonatan Razel LIVE in Concert (at The Hampton Synagogue)

 

Dozens of survivors have alleged that children were sexually abused within Yeshiva University-affiliated institutions during the very years the university was publicly presenting itself as a leader in Jewish ethics. Litigation concerning those allegations continues today. The university denies wrongdoing and continues to defend itself in court, while survivors continue to seek broader access to institutional records and a fuller accounting of what occurred.

 

The Ethics Yeshiva University Teaches—and the Ethics It Must Face

December 17, 1984: My New York Times report on Yeshiva University's decision to expand rabbinical education to address contemporary ethical issues.

by Mordechai I. Twersky - He was named to the Forward’s Top 50 in 2013 after he exposed decades of child sexual abuse at Yeshiva University.

 

‘A life of Torah cannot be compartmentalized,’ Yeshiva University declares in announcing its new ethics initiative. Forty-two years after covering a similar announcement for The New York Times, the author asks whether that principle also applies to the university itself.

Forty-two years ago, as a freelance reporter for The New York Times, I covered the announcement by Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary (RIETS) that it planned to expand the curriculum of its Semikha (ordination) program to better prepare future rabbis for the ethical dilemmas of the modern world.

The message was inspiring. Jewish law, university leaders explained, could not remain frozen in an earlier age. Future rabbis would confront questions raised by medicine, technology, business and public life. Halakha had to engage the realities of contemporary society.

Last week, that same seminary announced another ethics initiative: a graduate program in Business Ethics and Jewish Law. Once again, the university and its affiliated seminary speak eloquently about responsibility, fairness, judgment and moral leadership.

Reading the announcement, I found myself returning to that article I reported in 1984.

Not because the university’s aspirations have changed.

But because history has.

In the decades since, dozens of survivors have alleged that children were sexually abused within Yeshiva University-affiliated institutions during the very years the university was publicly presenting itself as a leader in Jewish ethics. Litigation concerning those allegations continues today. The university denies wrongdoing and continues to defend itself in court, while survivors continue to seek broader access to institutional records and a fuller accounting of what occurred.

That history fundamentally changes how today’s announcement is read.

The question is not whether business ethics deserves serious study. It unquestionably does.

Nor is the question whether Jewish law has something meaningful to contribute to modern commerce. It unquestionably does.

The question is different.

Can an institution credibly teach ethical responsibility while continuing to resist full transparency concerning its own ethical decisions?

That question extends far beyond Yeshiva University. Every institution that claims moral authority—religious, educational, governmental or corporate—must ultimately be judged not only by what it teaches, but by what it is willing to examine about itself.

Ironically, the new program’s own philosophy captures the issue perfectly.

According to the university, “A life of Torah cannot be compartmentalized.”

I agree.

Neither can institutional ethics.

Ethics cannot be confined to classrooms, conferences or graduate curricula. They are tested when institutions confront their own failures—especially when those failures involve vulnerable children, public trust and the courage to pursue truth wherever it leads.

Forty-two years ago, I reported on Yeshiva University and RIETS’ vision of preparing rabbis for the ethical challenges of the future.

Today, with the benefit of hindsight, decades of reporting, publicly filed court records and personal experience, I find myself asking a far more difficult question.

Not whether Yeshiva University or its seminary can teach ethics.

Whether it has first demonstrated them. 

 

About the Author:

 

 Mordechai I. Twersky is a veteran journalist, essayist, strategic media consultant and community and social activist. He has reported for – and his essays and op-eds have appeared in -- the New York Times, Haaretz, the Jerusalem Post, and the New York Jewish Week. Mordechai earned a B.A in political science from Yeshiva University, an M.S. from Columbia University’s Graduate School of Journalism, and an M.A. in political communications from Tel-Aviv University. He was named to the Forward’s Top 50 in 2013 after he exposed decades of child sexual abuse at Yeshiva University. A social activist inspired by his great-uncle, Prof. Abraham Joshua Heschel, Mordechai is an advocate for the rights of foreign caregivers, the elderly and physically challenged, terror victims, and survivors of institutional abuse. A native of New York City, Mordechai is the scion of the 250-year-old Twersky-Heschel Rabbinic-Hasidic dynasty.

https://blogs.timesofisrael.com/the-ethics-yeshiva-university-teaches-and-the-ethics-it-must-face/