Sunday, December 20, 2009

Rabbi Leib Tropper is heard on tape urging his "cutie pie," Shannon Orand, to have sex with others, and fantasizing about rape!


R' Shmuel Kaminetzky at podium - R' Reuvein Feinstein to his left

THOU SHALT NOT! Rabbi Leib Tropper is heard on tape urging his "cutie pie," Shannon Orand, to have sex with others, and fantasizing about rape.

Tal-mood for love
Sex-tape rabbi tries to 'share' hottie

Last Updated: 7:44 AM, December 20, 2009

Eww, that's not kosher!

A prominent Orthodox rabbi has been caught on tape discussing his apparent love affair with a shikse that was converting to Judaism -- whom he allegedly also pushed to have sex with his friends. Rabbi Leib Tropper of Rockland County is heard encouraging pretty, blond Shannon Orand of Houston to participate in phone sex and actual sex with men the rabbi knows, including one he calls "the Satmar guy. Tropper, who calls the woman "darling" and "cutie pie," talks about his own love affair with her at one point, saying: "I want to squeeze you. He also fantasized about rape. "I could role-play a rape with you but I couldn't actually rape you -- you know what I'm saying, darling -- does that make sense?" he asks.

The scandal has rocked the Orthodox community from Rockland County to Israel, and transcripts of the sex tapes are circulating on Jewish blogs, with the audio posted on YouTube. The rabbi talks about paying Orand money for a lawyer and a stipend of $1,300 for the month of November. He also mentions putting in writing an agreement between the two.

"Why would you want to document that kind of agreement on an e-mail?" an upset Orand asks. Orand, who identifies herself on the tape, apparently recorded the phone conversations. "It was only supposed to go to a few leading rabbis," Orand, 32, told The Post. She refused to comment further, and later released a statement saying, "While an individual 'rabbi' acted in an inappropriate manner, my desire to become a bona fide Jew is undeterred. Orand reportedly told a Jewish blog, failedmessiah.com, that Tropper would tell her: "If you fulfill my needs, I'll fulfill yours -- and you need a conversion.

The blog reported that Orand's conversion was to have been finalized last week, but was canceled at the last minute by a religious court. Tropper declined to comment, but a source close to him said the rabbi feels like he's a victim and was used by Orand.

He resigned effective Dec. 12 from Eternal Jewish Family, a Monsey-based organization that primarily works to convert gentiles in interfaith marriages to Judaism. The 59-year-old rabbi is the founder of Eternal Jewish Family and sought to create strict universal guidelines for conversion, which are handled differently by various Jewish sects.


The Leib Tropper Mistress Collection - "Shared Hotties" With Tiger!

Harav Shmuel Kaminetsky Gives Eternal Jewish Family a Brocho - August 24, 2009


Harav Shmuel Kaminetsky, Rosh Yeshiva of the Philadelphia Yeshiva, gave a brocha to Eternal Jewish Family for its work and mentioned the “vast problem we are dealing with here in America because of intermarriage and Jewish conversion. To illustrate the accomplishments of a proper geirus, Harav Kaminetsky used the example of Ruth, whose Jewish conversion (geirus) escorted her to the pinnacle of greatness among the Jewish people. Other presenters included Rabbi Nota Schiller, Rabbi Nachum Eisenstein, Rabbi Yonasan Rosenblum, Rabbi Dovid Shochet, Rabbi Dovid Gottleib, Rabbi Mordechai Fishberg, Rabbi Mordechai Neugroschel, and Rabbi Doron Kornbluth.*


"....But in any battle between an institution and an idea, the idea, in the long run, has the better of it. I do not enter into the absurdity of arguing that the truth always survives. I believe nothing of the sort. As a matter of fact, it seems to me that an idea that happens to be true -- it seems to me that such an idea carries a special and often handicap.

The vast majority of men prefer delusion to truth. It soothes. It is easy to grasp. Above all, it fits more snugly than the truth into a universe of false appearances -- of complex and irrational phenomena, defectively grasped. But though an idea is true, is this not likely to prevail, and an idea that is attacked enjoys a great advantage.

One never hears of a martyr in history whose notions are seriously disputed today. The forgotten ideas, rather, are those of men who put them forward soberly and quietly, hoping fatuously that they would conquer by force of their truth; these are the ideas we now struggle to rediscover.

Had an idea "or a group of ideas" lived to be burned at the stake by outraged "orthodox lunatics", it would have been a glorious day for these ideas. As it is, it is helped on their way every time they are denounced as immoral and against God...."

I would welcome the folks who read (preys G-d :-)) at VIN and YWN, to participate in this poll


New Year's Gedolim Riddle - What Does Shmuel Kaminetzky, Reuvein Feinstein and Alexander M. Schindler Have In Common? JUDAISM/YIDDISHKEIT FIRE SALE - $3 MILLION DOLLARS!
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Thursday - December 31, 2009

In conjunction with the decision of made by the standing committee of the Conference of European Rabbis (CER) that met in Moscow in the month of Kislev we strongly object to involvement of the organization known as the Eternal Jewish Family (EJF) in matters of conversion in Europe. By virtue of the fact that the abovementioned organization (EJF) involves itself in matters of conversion to actively influence gentiles to convert which is against the traditions of our community from previous times, and there is a concern for a breach of the walls of our faith in Europe, and by virtue of the fact that the leaders of this aforementioned organization caused a desecration of the Divine Name and a disgrace to the name of the Orthodox Rabbinate throughout the world in recent weeks, we the leaders of the Kehilos HaKodesh in Europe call upon the organization called the Eternal Jewish Family to cancel their planned seminar. If they do not heed our request we call upon the Rabbis that were invited to the seminar not to participate with them and to guard themselves from entering there.

Signed by The London Beis Din, The State Beis Din and the Conference of European Rabbis

London Beth Din

Av Beth Din - the Chief Rabbi, Dr. Jonathan Sacks
Rosh Beth Din - Dayan Ch Ehrentreu - RETIRED NO LONGER WITH LBD - On Tropper's payroll since 2006
Dayan M Gelley
Dayan I Binstock
Dayan I Berger (Consultant)

The London Beth Din in its capacity as Court of the Chief Rabbi is historically the supreme Halakhic Authority for several commonwealth countries and additionally is consulted by Batei Din throughout Europe.


Interview with Conference of European Rabbis Rav Dunner Speaks Out Against EJF

By 5TJT Staff

Published on Thursday, January 07, 2010

The Conference of European Rabbis is the primary Orthodox Rabbinic organization in Europe. It was founded in 1956 on the initiative of British Chief Rabbi Sir Israel Brodie, and its current executive director is Rabbi Aba Dunner. All the chief Rabbis across Europe joined the organization, and attended its first conference in Amsterdam. It is now run by a standing committee of 25 members which meets twice a year, and just met in Moscow. The Five Towns Jewish Times and VINNEWS spoke with Rabbi Dunner in an exclusive interview concerning the recent statement by the Conference of European Rabbis about the EJF (the Eternal Jewish Family).

Interviewer: Firstly, can you tell me about the Conference of European Rabbis?

RD: We are an umbrella organization of all the Chief Rabbis in Europe ranging from Dublin to Kazikstan. They turn to us for guidance. It was designed to prevent the non-authentic forms of Judaism from entering Europe.

Since then, the Conference of European Rabbis has been active in four main areas. The office in Brussels deals with combating anti-Semitism, and attempts to stop Shechita. There is also a “Lo Tishkach” department identifying the 20,000 Jewish cemeteries and mass graves in Europe and to protect them. The fourth area is to establish a Bais Din in areas where they do not have them in order to stop what we call, “Cowboy Geirus and Gittin.”

INT: What else does it do?

RD: We also have a department that builds Mikvaos. A Rav without a Mikvah is like someone with one hand tied behind his back. How can a Rav discuss Taharas HaMishpacha without access to a Mikvah? This is something else that we do.

INT: One would think that there would be worldwide condemnation against Leib Tropper, the former leader of the EJF, and its organization - yet there is virtually nothing. Why is that?

RD: We are amazed why it is. We unmasked this organization and the chap who ran it, I would not call him Rabbi - before this scandal.. We found him to be a control freak and a megalo-maniac, we found him to be so disrespectful of Rabbanim that there was a unanimous vote of the standing committee to make sure that he and his organization do not enter Europe.

Having a seminar of mixed intermarried couples to convert is so bizarre - this was all done in order to gain favor with their sponsor.. We decided, en masse that we wanted nothing to do with EJF .. We are amazed that the Gedolim have not come out against this. We do not understand this at all.

I will press and will continue to press very hard to continue to ensure that this organization ceases from its nefarious activities.

INT: Are you aware of any improprieties by this organization in terms of pushing onto the batei Dinim questionable Geirus?

RD: I have heard stories from America in this regard, but do not know firsthand. I have found the tape to be so terribly shocking, however, that anything can be.

INT: Have you experienced this organization undoing a proper Geirus?

RD: I have only heard that they do such things but do not know of anything for certain. I like to know names and facts before I take a stand on something as serious as this.

I have no idea what their criterion [for geirus] is, if a geirus came in we would make inquiries. We do know of certain unscrupulous batei dinim - there are questionable rabbonim. We look at the geirus that comes up on the table.

This EJF was a random organization, a private organization by a miniscule Rosh Yeshiva in Monsey. What are we talking about here? He has no experience. It is a private organization that got numerous people involved in it for reasons that we all know.. He tried to assume authority and dictated to people what they can and cannot do.. I don’t know why Mr. Tom Kaplan would do this..

INT: Are you convinced that these tapes are legitimate?

RD: Yes, absolutely. I heard the tapes, I know his voice. They are absolutely, totally, and completely genuine.. The whole thing is sick. Never in my entire klal life did I ever experience anything like this. It is quite sick I am 72 years old and, unfortunately, I was exposed to these tapes. I had to hear things that never in my life I would thought to hear. To think of the person and what he did. So unbelievable and so terrible!

INT: But what about the possible good work that he may have done here? Should we throw out the entire organization because of what he did?

RD: Yes, absolutely. Mendelson translated the Tanach into German. He was an apikores. I once asked my father (Rav Dunner‘s father was the head of Keddassiah)- He said, “Abba, it is Assur, this is apikorsus any work that he has done has apikorsus in it..

The same goes to an organization that has been founded by this depraved individual.. He has no right whatsoever to have a Yeshiva.. He is a man that should stay home and be happy that nobody stones him. The same goes for his organization..

Let Mr. Kaplan put his money into Jewish education. Schools are dying because of this economic situation. That is the future of Klal Yisroel.. He could do so much more with his money. The amount of money that has gone down through this black hole is sinful.. Don’t pollute our Jewish world with this type of organization..

INT: What would you recommend American Rabbonim do in the meantime?

RD: They should organize themselves and come up with an alternative method of evaluating geirus.. There are very capable and fine Rabbonim in America. They are quite capable of doing it themselves and working it out themselves. I am sure they can do that to put their house in order.. They should not take money from such an organization..

INT: What in your opinion should Rabbis do who have accepted money personally when they attended these EJF Conferences?

RD: If someone got personal money they should give it to tzedaka, as being part of the backers of EJF - they should immediately give it away. Not back to the EJF.

But chas veshalom they should put it in their pockets..

They should also write a letter to EJF and say, “We want nothing to do with the organization and the funds we received we are forwarding to the following tzedaka organization.. The mosdos of chinuch.” If there is all that money, it should be given to a useful purpose..

INT: Are there any other statements you would like to say regarding this situation?

RD: I call upon every single Rav in America to look at themselves in the mirror and say to themselves:

“Did I do the right thing [in taking EJF money]? For the sake of Chillul Hashem we should show that when the truth comes out, we should say we made a mistake. We know the truth - a genuine mistake. We were wrong. We therefore say, “EJF goodbye! Close down. We don’t need you.” and say to Tom Kaplan, “Please use your money for education.” - That is my call to them..

INT: Thank you Rabbi Dunner, this has been most enlightening.

RD: Thank you.

Saturday, December 19, 2009


The UOJ Archives - November 2007

-- I keep my promises you piece of garbage pimp! --


November 18, 2007

In UOJ language - THE WEASEL TROPPER IS A FILTHY FRAUD! He should be shunned by any honest rabbi...(there are precious few!) The low-life charlatan is an example of another mean-spirited and evil person, dressed in full "rabbi" regalia, preying on the weak, naive and the vulnerable! Tropper - I'll come after you as an exterminator goes after poisonous rats! I'm on to you and your pathetic scam! You're going down - BIG!

Rav Sternbuch, shlita approved translation by Daniel Eidensohn

5th of Kislev 5768

Concerning the Holiness of the Jewish People “ the Holy Nation.

The senior dayanim of the Bedatz met today to discuss allegations that certain kiruv activists are actively proselytizing the children of intermarried couples to convince them to convert “ even though according to Torah law there is no halachic relationship with their Jewish fathers. They are calling for the acceptance of these non-Jewish children in Jewish programs and religious schools.

Such an action is literally a disaster and self-destructive. It is self-evident that such a program is absolutely prohibited by the Torah.

Furthermore until now anyone who wanted to marry a non-Jewess Heaven forbend! We knew very well that this act would sever them from the Jewish people forever.

Because of the dire consequences of intermarriage, there was a strong barrier that prevented many from intermarrying. However now that the consequence of exclusion from the Jewish people has been removed - this motivation not to intermarry has been lost. Consequently these intermarried couples and their children remain amongst the Jewish people. This results in their non-Jewish children being accepted into religious schools out of the hope that they will eventually convert.

Therefore we are warning that this activity is against the Torah. It has never been acceptable to proselytize non-Jews. Furthermore as we mentioned it actually encourages intermarriage.

We therefore are turning to the poskim and the roshei yeshivos not to participate in their conventions - such as the one that occurred in America last week. Even if their motivation was to improve the standards of conversions “ they are making improvements in one area while making things worse in another.

This approach is directly causing serious problems.

Those who heed our cautions will benefit and receive blessings.

We - the members of the Bedatz in Jerusalem - affix our signature to this document out of fear and concern for the holiness of the Jewish people “ the holy nation.

Monday, December 14, 2009

Rabbi Reuvein Feinstein Head Of The Cover-up For Leib Tropper!

EJF Updates Press Releases

Rav Elya Ber Wachtfogel Assumes EJF Leadership, Rav Leib Tropper Steps Down

Statement by the Eternal Jewish Family

The Eternal Jewish Family (EJF) announces today that Rav Elya Ber Wachtfogel, the Rosh Yeshiva of Yeshiva Zichron Moshe in South Fallsburg and one of the leading Gedolei Hatorah internationally, has agreed to assume the position of Chairman of the Rabbinic Committee of the Eternal Jewish Family following an announcement that Rav Leib Tropper has resigned that position effective December 12, 2009. Rav Wachtfogel joins a distinguished board of rabbinic and halachic authorities who oversee the activities of EJF, headed by Rav Reuven Feinstein, Chairman of the Halachic Committee (US), Dayan Chanoch Ehrentreu (Europe) and Rav Shmuel Eliezer Stern (Av Bais Din of Rabbi Wosner’s Bais Din – Israel).

EJF also announced that Rabbi Chaim Blum, EJF’s liaison to the network of Botei Din in the Torah community, has agreed to serve as interim director of EJF. The organization operates offices in the US, Europe and Israel with international headquarters in Monsey NY. In accepting the position, Rabbi Blum said: “The recent announcement by Rav Tropper that he is resigning his post at EJF is accepted with sadness and regret but we appreciate the years of dedication and service he brought to the organization. His vision, expertise and leadership significantly contributed to EJF’s success. The announcement by some of the world’s leading Torah authorities that they will take an increased role in the Eternal Jewish Family is testimony of the organization’s strength and commitment to its core mission. The many people who benefit from EJF’s activities should know that the organization remains fully committed to its important mission, one which has helped thousands of people in their pursuit of a Jewish life.”

Statement by Rabbi Leib Tropper

I have decided to resign my position at the Eternal Jewish Family (EJF) effective December 12, 2009 to pursue a variety of other interests.

As a founder of EJF, I am proud of my role of being an architect of a very dynamic and important movement in our community. I will in the coming months do my utmost to be of service to the Jewish community in any way I can. I am extremely enthusiastic that a distinguished Torah personality of the stature of Rav Ela Ber Wachtfogel has agreed to assume my position of Chairman of the Rabbinic Committee and that Rabbi Chaim Blum has agreed to serve as interim director of EJF. I wish every continued success to EJF, its rabbinic leadership and the extraordinary team of dayanim and dedicated individuals that serve the organization in many parts of the world.

Statement by Rav Reuven Feinstein, President of Halachic Committee on EJF

It is with a deep sense of regret and yet renewal that I note a change in leadership of the Eternal Jewish Family that includes the agreement by Rav Elya Ber Wachtfogel to serve as Chairman of the Rabbinic Committee of the Eternal Jewish Family. I hope that Rav Leib Tropper’s decision to resign his position at EJF will serve him and his family well. At the same time, I have also agreed to take on a more active role in overseeing all of the halachic nuances of EJF in assuring that all universally accepted conversions are in compliance with the highest standards of halacha. I wish to reassure the community that EJF will continue to be guided by the highest halachic standards under the leadership of the Gedolei Yisroel, headed by Rav Wachtfogel and myself in the US, Dayan Chanoch Ehrentreu in Europe and Rav Shmuel Eliezer Stern in Israel.


Personally, I believe and have believed for years that Tropper is a low-life of the worst order; I put him in the same category of unconscionable scumbags along with Shalom, Mordecai and Aron Tendler.

Rabbi Leib Tropper, EJF head, allegedly verbally coerced, manipulated and negotiated various sex acts and other perversions with a female conversion candidate -- for himself and others.

Any person or persons wishing to submit additional confidential reports of sexual abuse or solicitiation of sexual favors by Rabbi Leib Tropper, or scandalous verifiable information about the organization known as the Eternal Jewish Family, EJF, are invited to send whatever information they deem appropriate to:


My message to Reuvein Feinstein:

If you think you can cover up this scandal and blame the victims, I'll come after you with everything I have!

Reuvein --- this house of prostitution called EJF should be shut down!


Saturday, December 12, 2009


For at the very least - twenty years, YULA and the RCC (Rabbinical Council Of California), have been enabling Shalom Tendler and Aron Tendler to be in a setting that caused great harm to their victims, under the cloak of respectability. There are numerous victims that could have been spared a life of misery if YULA and the RCC would have expelled these two vicious sub-humans when they became aware of their activities in the late 1980's.

The civil liability may extend to the Shaarey Tzedek Congregation, and the Young Israel Of North Beverly Hills as well and their officers.

I urge the victims to consult, anonymously if you wish, with Jeffrey Herman Esq. the world renown sex abuse advocate at: jherman@hermanlaw.com--1800-686-9921. His website is hermanlaw.com for information about his successes.

Please contact as well, the religion editor of the L.A. Times, Mr. Steve Padilla.

Steve can be reached at:steve.padilla@latimes.com.It is long past due that we hold everyone accountable for the damage caused to Judaism and our children.


This was sent to me by an anonymous reader...... I have been accused over and over again that I'm not doing enough to go after the sins of our MO brothers. While I must admit that there are plenty of nasty incidents in the MO world that are horrifying, in my opinion they are dwarfed by the criminality and corruption involved --- and the number of events in the charedi sector. So I will put this up after some slight editing...the thrust of this rant is intact! I'm assuming he sent the original rant to Mr. Pareve Veggie Burger...aka the Chelmer Putz from Chicago .... I believe there is "some" truth here. How much, you decide. I did edit out certain rabbis' names...The writer does not understand -- that while Lanner conned everyone; Kolko conned noone, EVERYONE KNEW HE WAS SCREWING WITH LITTLE KIDS AND THE "GEDOLIM" STILL LEFT HIM IN THE CLASSROOM!

........"So Harry, you’re appalled by the ban eh? Good for ya. But let me ask you, where were you when the midgets of the RCA issued a ban on American cars and told us to switch over to Corollas and hybrids? I can’t even fit in those matchboxes, but I guess for those morons global warming means more than your life. And of course what I smoke is their business, ain’it? But if they’re so hell bent on saving my life via refraining from tobacco, how can they shove me into a Corolla? Well, I guess that’s their Da’as Torah. Oops, they reject the notion. So it’s their psak.

So Harry, you’re appalled by the fact that a “Rebbe” was molesting children for 40 years and left in that school, aintcha? Well let me tell you something, your dear gadol knew about it all along the way and didn’t do jack. The first formal (i.e. criminal) accusation came nearly 30 years after the fact, you know that well. But let me ask your dear Gedolim, where were they when NCSY was covering up for Baruch Lanner, who did penetrate a kid or two. It was again your gadol who put him away, in the quietest way possible, so as to save NCSY’s and YU’s good name.

BTW, Harry, aren't YOUR articles published in a rag that supports Hillary Clinton and Mordy Tendler? Oh, I'm not allowed to mention it, sorry.
You know, Mordechai Tendler, who shtupped every married woman in his congregation (no big deal here, admittedly, as in MO circles this is the norm) all the while the lowlife Klass brothers, who publish your articles among other rubbish (let’s see if they have the guts to publish your article on the ban too - something tells me they don’t), were covering for him. What about good ol' Uncle Shalom Tendler in L.A., the filthy pervert that people are now claiming molested both Mordy and Aron? Let's not forget that Uncle Shalom and Aron were doing and sharing high school girls in L.A., and any woman without false teeth, while Rabbi Dr. Moshe was running around besmirching Kollel Avreichim and covering up his dear jewels’ crimes, while your YU boys in L.A. were selling Holocaust memorabilia.
But your Dear Deer had the gall to go to Teaneck – wife-swapping capital of the world, and I take Steven Pruzansky who knows yet does nothing about it as my witness – and give a “drashsa” (read: accolades to UOJ for having courageously dragged Rav Elchonon Wasserman through the mud) about calling the police on child molesters. Well, can you ask this crusader why didn’t he call the cops on Lanner?

My dear, it is you who held the Jerusalem Rabbonim accountable for Kolko’s crimes, so here’s one for the road. (If you have patience do some research in the Israeli media -it's old stuff so I won't kill myself digging it up.

But here's a worthy quote: "Attorney-General Elyakim Rubinstein decided yesterday not to prosecute former Ashkenazi chief rabbi Avraham Shapira and former NRP MK and current NRP candidate Haim Druckman for failing to take action against the former head of Yeshivat Netiv Meir, Rabbi Ze'ev Kopolevitch. Kopolevitch has been indicted on charges of forcing 19 of his students to engage in homosexual relations with him.

Police investigated allegations that some of the students had complained about Kopolevitch to Shapira, the head of the Mercaz Harav Yeshiva, and Druckman, who was head of the B'nei Akiva yeshivot at the time, and that they had not passed on the complaints to the authorities. Police recommended prosecuting the two rabbis. Rubinstein did not provide the reasons for his decision not to do so. Dan Izenberg" )

But I guess rape and murder are not enough to make you tremble; A ban on idiotic concerts is. Well, I guess if I were a moron who calls Shlomo Carlebach “rabbi” while spitting on real talmidei chachomim, I’d tremble too...............

Friday, December 11, 2009

Speechless! - Almost..

More nonsense piled on nonsense!

One can get seriously ill reading peoples' attitudes to the sex-abuse crisis at hand in the Orthodox Jewish community. Orthodox Judaism is disintegrating in front of our very eyes...and we're pontificating who is more at fault; the brainless-criminal rabbis or the brainless - idiot plain Jew!

There's been an utter breakdown in our humanity - our brain functions have ceased functioning as humans. We have become sub-animals; rabbis working on the survival instinct of preserving their reputations and yeshivas at all costs - not the God-given intelligence, command and instinct to protect our vulnerable children!

The Torah commands us - in the very essential mitzva of Shiluach Hakan...shalach tishalach es ha'em...send away the mother-bird before you capture the child-bird - because the suffering of the mother is unbearable for her to observe; to see her offspring - hurt, slaughtered or captured.

To me this is - and always was - the essence of our Torah ha'kdosha. Rachamim...caring for our children - indeed the essence of a viable society. The Torah understood that if we, the bnei Yisroel, were to understand the essence of this tzivui Hashem for birds/animals; we would certainly derive there-from that a parent would not be able to bear any pain heaped on their offspring and protect them at all costs; and indeed those are the instincts of normal people.

We mock, rightfully so, the degradation of society at large; look at their kids' heroes and values! Look what is recreation for them! Look at the fatherless children; in many cases the children do not even know - who - the father is - never mind having a parent to actually take care of them.

Have you been to a zoo recently? Ever notice that the mama monkey protects their baby from harm from other dangerous apes? ---------

Now - that - you - know - that there is at least one child-rapist in every yeshiva and many in your girls' schools - as bad as the Tendler Trinity of human garbage - what - are - you - idiot - parents - doing - about - it? --- Planning for Pesach? --- Which fress place serves more main dishes? Which tea room is open 24 hours? Huh? Chaim Kaminetzky cheap on the chocolates - to hell with him, we'll go to Moishe Wein. WHAT!!!! no private seder room? I'm gonna bounce that check on the momzer! -Right?

What will it take for you to realize that these "rabbis/gedolim" that you trusted to care for, and protect at all costs - the essence of the Torah - rachamim...only to now know for certain, that they are the biggest achzorim and menuvalim?--- Not all - but most!

Nothing doing...we're off to Florida, UOJ - don't bother us with your crap! OK!?

Darwin had it wrong - we are less human than the apes and monkeys. Their brains are more developed than ours, they take care of their kids, and we trust the gedolim....

Wednesday, December 09, 2009

Rubashkin Ads - Kosher Soap: Hora : Buy Car - Get Meat: Our Beef Is Really Fresh: If Nailed - I'll Be Back: Kosher As Wendy's!


Happy Hanukkah From Tiger

The UOJ Archives - October 2008





Sholom Rubashkin - "IF NAILED, I'LL BE BACK"!


Monday, December 07, 2009

It was a court order!

A Bishop’s Words

Editorial: December 6, 2009

In the end it was not the power of repentance or compassion that compelled the Roman Catholic Diocese of Bridgeport, Conn., to release more than 12,000 pages of documents relating to lawsuits alleging decades of sexual abuse of children by its priests.

It was a court order!

The diocese had spent seven years fighting a lawsuit brought by The New York Times and three other newspapers to unseal the records in 23 lawsuits involving accusations against seven priests. The diocese, which settled those cases in 2002, was ready to battle all the way to the United States Supreme Court to keep the archive secret. It lost in October, when the justices declined to hear its appeal.

Much about those cases was known, and the documents do not greatly revise our knowledge about the scandal that engulfed the entire church after erupting in Boston in 2002. The accounts of priests preying on children, being moved among parishes and shielded by their bishops while their accusers were ignored or bullied into silence, are a familiar, awful story.

But still it is hard not to feel a chill reading the testimony from two depositions given in 1997 and 1999 by Edward Egan, who was then bishop of Bridgeport and later named a cardinal and archbishop of New York. As he skirmishes with lawyers, he betrays a distressing tendency to disbelieve accusers and to shuck off blame.

He responds to accounts of abuse not with shame but skepticism, and exhibits the keen instinct for fraternal self-protection that reliably put shepherds ahead of the traumatized flock.

Referring to the Rev. Raymond Pcolka, whom 12 former parishioners accused of abuses involving oral and anal sex and beatings, Bishop Egan said: “I am not aware of those things. I am aware of the claims of those things, the allegations of those things. I am aware that there are a number of people who know one another, some are related to one another, have the same lawyers and so forth.”

Absent in those pages is a sense of understanding of the true scope of the tragedy. Compare Bishop Egan’s words with those of the archbishop of Dublin, Diarmuid Martin, who, after the release of a recent report detailing years of abuse and cover-ups in Ireland, said:

“The sexual abuse of a child is and always was a crime in civil law; it is and always was a crime in canon law; it is and always was grievously sinful. One of the most heartbreaking aspects of the report is that while church leaders — bishops and religious superiors — failed, almost every parent who came to the diocese to report abuse clearly understood the awfulness of what was involved.”

Bishop Egan, with institutional pride, looks at the relatively low rate of proven abuse cases as a sort of perverse accomplishment.

“It’s marvelous,” he said, “when you think of the hundreds and hundreds of priests and how very few have even been accused, and how very few have even come close to having anyone prove anything.”

Thursday, December 03, 2009

Why wait for Agudah? Parents must safeguard children's safety!

http://thejewishsta r.wordpress. com/2009/ 12/01/opinion- why-wait- for-agudah/

Issue of December 4, 2009/ 17 Kislev 5770 - By Asher Lipner

Many Jewish parents are pleasantly surprised that at the Agudah convention last week, the Gedolim admitted that child sexual abuse is a big problem in our community. People hope that this crack in the legendary rabbinic denial is a step forward in actually doing something about the problem.

This comes on the heels of another recent admission in the New York Times by an Agudah spokesperson that the problem of abuse in our community "cannot be handled internally." In a public letter in 2007 Baltimore's Vaad HaRabonim ruled that an abuser is a "rodef" (a murderer), that "virtually all means may be used to stop him and bring him to justice," and that all "credible concerns of abuse must be reported to the authorities. " In 2006, a memo to yeshiva principals from the Rabbinical Board of Torah Umesorah strongly advised schools to have safety protocols. It emphasized, "It is incumbent upon everyone to use every means to stop these violations of children, including… exposing the identities of the abusers and even their incarceration. "

All that is now needed is for rabbis to simply fulfill what they have already promised: to encourage and support publicizing molesters and reporting them to the police. When victims see that they really have communal support, many more will come forward to tell us who the abusers are that our children need protection from. When molesters see strong action taken, instead of the historic bullying of victims to keep quiet, they will think twice before harming another child.

A good start would be to publicize the names of those already convicted of crimes against children, and those who are known by leaders to be guilty. For example, infamous molester Baruch Lanner recently disappeared from the government's registry of sex offenders. What if NCSY and the Orthodox Union, his former employers, took measures to warn the public of the danger he represents to young people everywhere? What if instead of parents needing to look at blogs to find out about Jewish molesters, the leading organizations published a list of them the same way lists of men who refuse to give their wives a get are published? What if instead of allowing the community to shame and vilify victims of abuse who speak up, the rabbis publicly thanked and praised as heroes those courageous enough to warn the community about their molesters?

While we wait to see if the Agudah is just talking the talk or is going to finally walk the walk, parents should realize that they are ultimately responsible for their children's safety. Some are already independently searching for ways to protect children without waiting for their leaders to act. Many have asked the Jewish Board of Advocacy for Children for guidance.

While the "experts" are telling the community that parents need to speak to their children about not "letting" anyone touch them inappropriately, and to inform their parents if anyone does, obviously children cannot be solely responsible for their own protection. As their caregivers, parents need to provide them with a safe environment. Here is how:

1) Report any and all suspicions directly to the police. Even though some will not want to press charges, such as when the molester is a spouse, sibling or parent, the only way to make sure that the molester is kept out of reach of children is to involve the authorities in some manner.

DO NOT report to rabbonim, "askanim" or frum community "liaisons," because each of these groups has a conflict of interest. DO bring a "rape victims advocate," such as from the Coalition Against Sexual Assault or from the Jewish Board of Advocacy for Children, with you, to prevent the possibility that community pressure will impede the police from acting aggressively.

2) Demand that your children's camps and schools create safety and prevention plans to stop molestation and cover-ups.

To learn what schools must do, visit www.jewishadvocates .org and read the position paper that lobbies the State of New York to mandate private schools to have safety measures at least the equivalent of those in public schools.

3) Bring education and awareness to your community by holding forums where adult survivors tell their tragic stories. Rabbis, parents and even mental health professionals have all said that hearing first hand accounts of the process of how a molester wins the trust and gains access to children, as well as the devastating emotional effects that abuse can have, is one of the most effective ways to learn the whole ugly truth about the travesty. Recently, in a black-hat shul in Passaic, 300 people came out to hear five survivors, including a teenage girl, give testimony and teach parents about issues of safety and prevention.

In the Five Towns and around Nassau County, in communities known as progressive and leading in many aspects of Chinuch and Torah, parents will surely want to contact the JBAC to arrange educational events to learn more about child safety.

Tuesday, December 01, 2009

Hi - My Name Is Chaim Dovid And I'm An Idiot!....

.... IDIOT - B'niglah ub'nistar, b'shamayaim ub'aretz, b'ymei shovavim, b'ymei slichot ub'yamim noraim, b'shabbos ub'chol, b'tzina ub'frehesia, b'rishus hayachid ub'rishus harabim, b'Postville ub'Borough Park, b'taanis chalom ub'taanis tzibbur, b'New York u'bEretz Yisroel, b'Mumbai ub'Crown Heights, b'Satmar Williamsburgh ub'Satmar Monroe, Bobov 45th st. u'Bobov 48th st., b'Mikve Ub'YTT basement, m'dRabbonon, um'Doiraisa, b'mkomos tehorim ub'mkamos sheanu tehorim......

A peek at next year's AA Fressers Convention - Master of Ceremonies - Marvin Schick Esq.

Hi -- My name is Marvin, and I'm an alcoholic!

Gathering responds - Hi Marvin!

I did not say a "recovering" alcoholic, because that word infers that I am cured. We are never cured; just like an idiot [see above photo with comic book in hand] can never be cured from their mental illness! It took me some time to admit that I'm sick as well as all of you here tonight, really sick. But it's a good start...my advice is to drink borscht instead - right in back of the room -- Avi Shafran will see to it that you get a double on the rocks. Now what's this I hear about kids in yeshiva being molested by their rebbes? Hey...Avi, did you spike my borscht?

Alcoholics Anonymous® Fressers is a fellowship of men and "others who have feet" [edited by ArtScroll] who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. The only requirement for membership is a desire to stop drinking and lying. There are no dues or fees for AA membership (there is a tax at the meat carving station); we are self-supporting through the good graces of the U.S. government contributions. AA Fressers is not allied with any really overly-weird sect like cannibalism, abomination denominations, politics [Vote for Jon Corzine in New Joisy], out of the closet homosexual organizations or institutions, certainly not Yeshiva University; does not wish to engage in any meaningful controversy or dialogue, neither endorses nor opposes [except one] any causes. Our primary purpose is to stay sober and help other alcoholic fressers to achieve sobriety and truthfulness.

IS A.A. Fressers FOR YOU?

Only you can decide whether you want to give A.A. Fressers a try — whether you think it can help you. We who are in A.A.F. came because we finally gave up trying to control our drinking and lying. We still hated to admit that we could never drink and lie [and chew gum] safely at the same time. Then we heard from other A.A.F. members that we were sick. We thought so for years, and now we have UOJ confirming it! [He has not been wrong yet]

Be strong and make sure to return next year, to find out if any of our members have fallen off the borscht wagon; seeing for yourself is believing, no lashon hara would then be necessary.

Now a few words from Rabbi Lipa Margulies shlita who will lead the gathering in reciting the Tehillim.

This session sponsored by:

Sunday, November 29, 2009


It has been almost a full year since the final decision on whether or not to extradite Avrohom Mondrowitz to stand trial in Brooklyn was submitted to three judges of Israel's Supreme Court. And still -- nothing.

Remember, we're talking about the man police believe sodomized or sexually abused hundreds of boys, nearly all Jewish. And we're talking about the case that nobody in officialdom (at least, nobody who listens to charedi voters and rabbis) has ever wanted to pursue.

What is taking so long? We can't be sure, but we ought to know by now that we can't take anything for granted. If we want justice, we have to ACT.

Israel's High Court is sitting on its hands FOR A YEAR about a man wanted for some of the most heinous crimes in New York's penal code -- and New York's government isn't saying a word. A man who may have committed the longest run of child sex crimes in Brooklyn's history is still out of reach of justice -- and the Brooklyn D.A. isn't complaining. The State Department claimed to be actively fighting for Mondrowitz's extradition -- and they're silent over the extraordinary delay.

So it's time for good people to let Israel's High Court judges know that we DO care about the Mondrowitz case! Call the court, write to it, let them know we're watching the case and are eager to see the result.

Israel's High Court, Public Affairs Department telephone numbers are 011-972-2-675-9612 and 011-972-2-675-9613. Their email address is: tlunotrasham@court.gov.il and the fax number is 011-972-2-651-3191.

Bear in mind that it's not proper to try to influence judges [unless they're influenced already], so the message is more or less: we are very interested in this case and its status; we know its history; we intend to continue to follow its progress.

I'm sure that if the court gets enough calls, the word will filter through. On the other hand, if people don't let Israel's top judges know what they think. . . well, look at the history of the Mondrowitz coverup -- one of the biggest ever -- and do the math.

WRITE OR CALL NOW . . . AND KEEP IT UP. Maybe we'll have a victory to celebrate over Hanukkah.


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Tuesday, November 24, 2009

Third day of fee protests at Agudah Convention!

By "Both versions of the story are correct":

Third day of fee protests at Agudah Convention

East Brunswick, New Jersey (CNN) -- Fressers entered their third day of a building takeover at the East Brunswick Hilton on Saturday in protest of an unexpected fee on food that had been previously advertised as free, a mechoah that an Agudah spokesman called futile.

The occupation of the hotel is just one of several demonstrations across Agudah institutions this week after the Agudah's board approved a $32 per person fee for the meat carving station on Thursday.

Agudah officials said the $505 million to be raised by the fee is needed to fight lawsuits that they say could arise from the Markey Bill.

Protesting fressers said the fee will hurt the stomachs of working and middle-class Yidden who benefit from Agudah-funded fressing.

In East Brunswick, where the rioting began last week in the tea room due to stale cookies, about 100 fressers staged a sit-in in the lobby soon after hearing that the fee had been approved, according to Agudah trustee Israel Lefkowitz who tried to drive his Town Car inside to confront them.

YTT Spokesman Yankel Applegrad told CNN that Rabbi Lipa Margulies had been safely spirited out of the hotel by his bodyguards, contrary to earlier reports that he had been trampled when joining a horde of people trying to break into the kitchen to raid the chulent.

The fressers made a list of 20 "demands" detailing how they want the Agudah to increase free gourmet food, spokesman Avi L. Shafran said. But the Agudah has no plans to negotiate the demands with the fresser body, he said. The Agudah just doesn't have the money, which is the same reason why no high end chocolates would be served this year, he added.

Agudah officials hope the fressers realize that their demonstration is "not accomplishing anything" and is "just a disruption" to the duty of combating UOJ, he said.

The Agudah will continue to wait out the takeover, but Shafran said he is unsure of how long it will last. The Agudah hopes the fressers will leave voluntarily without grabbing to chapp aus London Broil, he said.

Meanwhile, uprisings on other campuses have quieted since earlier mass demonstrations.

At Flatbush's Agudah of Ave L on Shabbos night, 41 protesters occupying the shul when they learned there was no sponsor for kiddush, were arrested. Authorities decided to cite them for trespassing and release them rather than take them to jail, per an agreement with Agudah leaders, Brooklyn DA spokesman Jerry Schmetterer said. Three fressers had already been arrested there Friday morning in "Leon Goldenberg's coffee room" when they ran out of sugar cubes.

Fifty-two fressers were arrested at the Agudah of Baltimore late Thursday after they refused to vacate the building in a protest over possible upgrading of standards at the Star-K.

And Agudah HQ at 42 Broadway in Manhattan was occupied for several hours Thursday evening. The angry protesters there are condemning a nearly $2,000 yeshiva tuition increase after the organization dropped the ball on lobbying Albany.


Special Guest Entertainer At Melave Malke For Seniors & Fat People [EVERYONE]

Special Lcho Dodi Nigunnim - Lo Savoshe V'lo Sekalme by the Agudah Shabbos Malkisa From The Washington D.C. Branch Office

Thursday, November 19, 2009

It is highly hypocritical of Rabbi Yaakov Horowitz to be advising adults who were sexually abused as children!

Steve writes:

In response to the Motty Borger tragedy, Rabbi Horowitz, together with Dr. Twerski, wrote an article about the importance of sexual abuse victims to seek help and not to keep their pain inside. It is highly hypocritical of Rabbi Horowitz to be advising adults who were sexually abused as children. Rabbi Horowitz was a vocal opponent of the Child Victims Act, even going on public radio to voice his opinion. The Child Victims Act would be the only recourse for these past victims. Nobody will believe these victims years after the abuse if not for the possibility of them seeking legal action. Rabbi Horowitz along with Vito Lopez, David Niederman, the Agudah and the Catholic Church have worked to insure that these victims are forever muzzled.

You want these poor victims to seek professional help? What kind of closure are you offering them? Their molesters will be protected indefinitely thanks to your lobbying. The community continues to shun these victims and label them as "damaged goods". What incentive do they have to come forward and risk being exposed, thereby ruining shidduchim prospects for themselves and their families. Until the stigma is removed from sexual abuse victims and until we stop protecting the molesters, there is no reason for these victims to speak out. Without any sense of closure and without the community's love, understanding and acceptance, there is no psychotherapist that can help these victims. The first step to healing is passing the Child Victims Act, over Rabbi Horowitz' objections and over the rest of the axis of evil's objections. Let's make it happen!



Monday, November 16, 2009


I’ve always said that the truth about abused children in Orthodox communities is going to come out.

I mean the WHOLE truth – not just about the children being used by molester rabbis and rebbeim, but the cover-ups by rabbis, politicians, Agudah, OU, Shafran, Schick, Rosenblum, etc., etc., etc…. The whole nasty, mind-blowing, covered-up truth.

And, my friends, it IS coming out – a little at a time. There’s already more out there than meets the eye. You just have to know where to look.

The first place you might want to look is the new book Tempest in the Temple: Jewish Communities & Child Sex Scandals (Brandeis University Press, 2009), edited by Dr. Amy Neustein.

For instance, did you notice that the Jewish Week’s FRONT PAGE story on charedi child abuse this week mentions Tempest in the Temple? . . . But I’ll bet writer Steve Lipman wasn’t allowed to tell you what the book shows about child-abuse cover-ups… and Brooklyn D.A. Charles “Joe” Hynes.

Or, did you notice this week’s Jewish Press? Most of you are probably so sick of that paper you may not have noticed that Tempest in the Temple got reviewed this week on page F2, and by none other than David Morris of Lema’an Achai (a truth-teller about child sex abuse in Ramat Beit Shemesh).

But here’s what I mean about the truth coming out – even in the charedi media! Here’s what Jewish Press/David Morris has to say about Tempest in its review this week:

[One] powerful narrative is “The Fugitive and the Forgotten” by Michael Lesher . . . in which he describes his role in the case of alleged multiple child attacker, Rabbi Avrohom Mondrowitz. . . . In spite of some 25 years of stalling by various authorities in the US and Israel . . . Mondrowitz was finally arrested in Israel in 2007 and is now in custody pending extradition to the US.

Neustein and Lesher’s “Justice Interrupted” reviews the case of Rabbi Solomon Hafner who was “cleared” of abuse charges by the Bobov Bet Din (religious court) while the alleged victim was chased out of town. They also explore the Mondrowitz case and that of Rabbi Yehuda Kolko. In all three cases, the DA, Charles “Joe” Hynes seems to have participated in whitewashing, or obfuscating, due apparently to political considerations.

Yes, it’s all true… And that’s only the rough outline!

Read the book and see how bad it really is.

Michael Lesher’s role in these cases is not news, but in these chapters, he (with Amy Neustein in “Justice Interrupted”) lays out in detail the way rabbis, the “gedolim” and the criminal authorities are trying to fool us into believing they really care about child abuse. (Just think “Kol Tzedek” – and keep a straight face if you can.)

Here are a few points to be learned from just those two chapters in Tempest:

· D.A. Hynes’ office deliberately buried the Mondrowitz case in September 1993 by telling federal authorities to stop attempts to bring him back from Israel.

· Lesher has mounting evidence that Ohel Children’s Home (home of “Kol Tzedek”) sent foster children to Mondrowitz and covered up the abuse they suffered.

· The D.A.’s office, with help from federal officials, tried to “disappear” a copy of Mondrowitz’s hard drive, obtained by Lesher, that appeared to show Mondrowitz had illegally downloaded hard-core child porn in Israel.

· Rabbis with important information about Mondrowitz have refused to share it, despite Lesher’s requests.

· Member of the D.A.’s Jewish Advisory Council told Amy Neustein that Mondrowitz should not be prosecuted at all.

· The D.A. – who has said he doesn’t allow rabbis to interfere with his child sex abuse cases – took orders from a rabbinic court (headed by Rabbi Dovid Feinstein) to drop the case against the Bobov rabbi Shlomo Hafner.

· There is evidence he has done similar things in other child sex abuse cases.

There’s more – and more important information in other chapters – but this will give you some idea why it’s important to read this book – AND SEE WHAT THE JEWISH MEDIA ISN’T TELLING YOU. YET.

There’s a reason this information isn’t blaring at you from the Jewish Week, or from the Post or the Times, for that matter. The real news is too hot for the media to handle. After all, they get hoo-ha crime stories from Joe Hynes… and they don’t want to lose that connection.

But we need to know the truth. And repeat it. And repeat it. And repeat it.

Hynes, the rabbis, Ohel, the Agudah, etc., etc., are playing us for suckers, folks. We can’t let them get away with it. This is our revolution and we’re gonna have to work to keep them from stealing it.

So . . . take a look at Tempest in the Temple: Jewish Communities & Child Sex Scandals, and tell me if I’m wrong. You can order the book from Barnes & Noble (I did), or get it from amazon.com or cheapbooks.com.

Read it and bawl your eyes out. I did!

Sunday, November 15, 2009


A Brooklyn newlywed who jumped to his death from a hotel balcony the night after his wedding was tormented by memories of being sexually molested as a Jewish student, sources say.

After joyfully singing and dancing at their lavish celebration in Williamsburg on Nov. 3, Motty Borger, 24, bared his secret anguish to his bride, Mali Gutman, the next day -- and the revelation caused a strain, a source close to the family told The Post.

"That entire day he discussed it with her. He told her the story of his life, how he felt so awful and he couldn't go near her," the source said. The couple had met just last July, after a matchmaker set them up.

TORMENT: A suicidal Motty Borger "felt he couldn't go near" Mali Gutman the day after their Brooklyn wedding. "When he got married, he realized he couldn't face up to it, and he told his wife that he needed help."

The stunned bride responded, "So, why did you marry me?"

Borger reportedly answered, "You are absolutely right. It was not right of me to get married."

At 6:45 a.m., while Mali slept, Borger climbed a railing outside their seventh-floor room at Avenue Plaza Hotel and leaped, police say. He died hours later at a hospital.

Friends insist that Borger -- described as fun-loving, smiling and cheerful -- wouldn't take his own life.

"I know Motty, and I know he didn't jump. It was an accident," one said. The rabbi who spoke at his funeral called reports of suicide "wickedness."

A security video at the hotel shows him looking "agitated" in an elevator with his wife, cops said.

The city Medical Examiner ruled his death a suicide. The NYPD is investigating the sex-abuse allegations, said a police official.

A source familiar with the tragedy said Borger had confided in close relatives that he was molested while a teen attending a yeshiva, possibly by a rabbi, but they never went to the police.

Additional reporting by Rebecca Rosenberg, Liz Sadler and Reuven Blau


Read more: http://www.nypost.com/p/news/local/brooklyn/suicide_groom_twist_pa15C1Z5nGPyHIYj18xCNI#ixzz0Wx0F7KCo

Friday, November 13, 2009

To My Mom On Her Birthday -- My Yiddishe Mama by Yosef Rosenblatt

We love you momele --- wishing tati was here to celebrate with us.

All the love, brochos you deserve, arichat yomim v'shanim tovim, and continued nachas from the dor dorot who love you.

UOJ and clan

Monday, November 09, 2009

The Men Who Stare At Goats - 87th National Agudah Convention !



87th National Agudah Convention to Grapple With "Formidable Challenges"!

For decades, the forum for talking during eating - under the direction of Gedolim - has been the Agudah convention.

And this year's gathering, observes Agudath Israel of America executive director Rabbi Labish Becker, is taking place against a background of truly formidable, even unprecedented challenges - Bloggers and the electronic media!

We ask you to go to your refrigerator and start eating now until you keel over, and continue until we get together on Thanksgiving, where the Hilton's refrigerators take over. Don't forget the 24 hour tea room this year will be hosted by Ivanka Trump Kushner!

And now let us all say Amen!

Sunday, November 08, 2009

An Open Letter To Rabbi Matisyahu Salomon, Mashgiach, Bais Medrash Govoha, Lakewood, New Jersey

I'm addressing this post to the attendees of the coming Agudah Convention - do not be taken in by the lies and spin you will hear about the "gedolim"! You put them there and you can and should take them down! They are the primary reason your communities and your children are traumatized and having kids "falling" out of windows to their deaths.

The UOJ Archives - December 5, 2006

Dear Rabbi Salomon:

I heard your speech at the Agudah Convention and have a few comments and questions I would like to share with you. I am writing this letter in an open forum as I believe the issues herein are of vital importance to our people and warrant the same circulation as your much publicized speech.

I take no issue with your well reasoned argument calling for civility in expression of disagreement. B'nei Torah should be able to agree to disagree. While I join you in condemning the deplorable language used by the few, I respectfully suggest that dissenters need not be placed in the category of “rasha,” or “maskil” for you to make your point. Likewise, suggestions of “hakei es shinov” (knock out their teeth) and proclamations that children of select members of our community whose views you may disagree with have no place in our schools, do little to further civilized discourse.

In your speech you made a point of declaring your lack of cowardice in dealing with the issue of sexual abuse by rabbeim in yeshivas and insisted that keeping your efforts discreet or as you put it to “sweep under the carpet”, is a choice you make to protect human dignity. Whose dignity are you referring to? The dignity of those few victims courageous enough to step forward and confront these powerful monsters or the dignity of these monsters and their poor families? I respectfully suggest that by concerning yourself with the dignity of the pedophile and sweeping his heinous acts under the carpet, you subject his victims to another round of abuse at the hands of the community while enabling the predator to continue his reign of terror on unsuspecting victims.

We are taught that “chochmah b’Goyim, taamin.” Medical statistics tell us that a treated pedophile has a sixty percent rate of recidivism. This places the pedophile squarely in the category of a rodeph and as such we have a duty to our community to expose him so that potential victims are aware of this clear and present danger. Sex Offender Registries exist for a reason. Namely, the law and medical science recognize that these people are incapable of controlling themselves. You may be impressed by a heartfelt and tearful confession coupled with a commitment to never again succumb to temptation, (“teshuva”.) However, you will not be present when this pedophile succumbs to his overwhelming urges and destroys another poor innocent life. Respectfully, you do not have the right to ignore universally accepted medical knowledge and take innocent children’s lives into your hands for the sake of a pedophile’s “dignity.”

Indeed, your strategy of not acting until the pedophile has been proved 100 percent guilty and using the Torah as your guide to protect our mosdos is not new. As will be shown below this very same strategy was followed by many other rabbonim with disastrous results. Rabbi Shalom Yosef Elyashiv puts it best while writing about this very issue. Rabbi Elyashiv quotes the Rashba who writes in his Responsa, III no. 393, “… Because if you will adjudicate based only on the laws established by the Torah, society will be destroyed …” (emphasis added.)

Yes, we do need to stop “the terrible assault” and “immunize against a plague” of “insidious poison seeping in.” It is our duty to teach our children to “rise in their defense” and of course we must “give them the ammunition to fight back when they are attacked.” You and I differ only in our opinion of where the threat lies. You maintain with an impressive fervor that the threat lies with disrespectful bloggers. I respectfully disagree and see the threat to be that deadly minority of rabbeim who are morally corrupt and are destroying our children.

In your speech you alluded to the case of Rabbi Yehuda Kolko, a rebbe in Yeshiva Torah Temimah for over thirty-eight years. You express indignation that this one example of a pedophile that “slips through the fingers” is being used as an illustration of how Klal Yisroel behaves. Rabbi Salomon; unfortunately one is as one does. As such, this is who we are as a community today. Tragically, the story as depicted by the secular media in all its gory detail is but the tip of the proverbial iceberg.

The below bullet point history is general and merely touches upon events of the past forty years. If you want more details, I suggest you confer with Rabbi Ephraim Wachsman, who was employed by Kolko in Camp Ma-Na-Vu and will surely share his knowledge of events with you. Remind Rabbi Wachsman of his expression of remorse to his friends for not having informed his uncle, Rabbi Shloime Klein, of Kolko’s predilection for young boys when Rabbi Klein was embroiled in a difficult din Torah with Kolko and Rabbi Lipa Geldwirth in or around 1990.

A Partial Biography of Rabbi Yehuda Kolko & Rabbi Lipa Margulies

· 1967 – While working as dormitory counselor at Yeshivas Mir, Rabbi Yehuda Kolko calls David R. out of his dormitory room and begins discussing matters of a sexual nature with him while rubbing up against him in an aroused state. This abuse continues for the remainder of the school year and into the summer season at Camp Agudah. Mr. R. is now a Manhattan attorney living with his partner in New York City and insists that his lifestyle choice has absolutely nothing to do with his abuse by Kolko.

· 1969 thru 1971 - Rabbi Yehuda Kolko begins abusing Dovid Framowitz in Yeshiva Torah Vodaas of Flatbush (now known as Yeshiva Torah Temimah) and Camp Agudah, the details of which abuse are now public knowledge. Mr. Framowitz, a grandfather living in Eretz Yisroel, has not gone a day since being abused without reliving the unspeakable agony he suffered at Kolko’s hands.

· 1972 - Rabbi Yehuda Kolko sexually abuses two young campers (names withheld at the request of the victims) in Camp Agudah who complain to their counselor. Their counselor reports the complaint to Rabbi Simcha Kaufman. The abuse of these two boys cease for the remainder of that summer. Rabbi Simcha Kaufman is a co-worker of Kolko in Yeshiva Torah Temimah (more on Kaufman below) and was a co-worker of Kolko in Camp Agudah until 1976 when Kolko voluntarily left Camp Agudah after he co-founded Camp Ma-Na-Vu with Rabbi Lipa Geldwerth, another co-worker of his at Yeshiva Torah Temimah.

· 1977 – Rabbi Yehuda Kolko, employed as a rebbe in Yeshiva Torah Temimah in the morning, is employed in the afternoons by Yeshiva Karlin Stolin as secular studies principal. During the course of his short tenure in Yeshiva Karlin Stolin numerous complaints are lodged by both students and parents (names withheld at the request of the victims) accusing Kolko of sexually abusing boys in the Yeshiva. Rabbi Shmuel Dishon asks Kolko to leave the employ of the yeshiva.

· 1977 on – Eyewitness testimony and accusations of sexual abuse by Rabbi Yehuda Kolko of students at Yeshiva Torah Temimah and Camp Ma-Na-Vu reach a crescendo which culminates in several businessmen approaching Rabbi Lipa Margulies in 1984 and offering to fund a retirement package for Rabbi Yehuda Kolko provided he seeks employment away from children. Rabbi Lipa Margulies steadfastly refuses to accept the offer and suggests that those parents who disagree with his decision remove their children from his Yeshiva Torah Temimah.

· 1981 – Rabbi Yehuda Kolko sexually abuses a twelve year old student of Yeshiva Torah Temimah (name withheld at the request of the victim.) This victim publicizes the abuse and acts out, vandalizing Kolko’s home and car. Rabbi Lipa Margulies calls this victims father and warns him that if this activity does not stop his other children would be expelled from Yeshiva and the safety of his family could not be guaranteed. This victim is subsequently referred to Avrohom Mondrowitz for counseling.

· 1984 – As instructed by Rabbi Avigdor Miller, an askan calls for a meeting which takes place at the home of Rabbi Yakov Perlow (the Novominsker) and is attended by Rabbi Avrohom Pam, Rabbi Elya Svei, Rabbi Chaim Dov Keller, Rabbi Aharon Schechter, Rabbi Moshe Scheinerman, Rabbi Shea Fishman and Rabbi Yankel Bender. At this meeting, chaired by Rabbi Perlow, the askan discusses what is transpiring to innocent boys at the hands of rabbi pedophiles and requests that Torah Umesorah and the rabbonim issue a statement calling for their removal from chinuch. Rabbi Svei informs this askan that Torah Umesorah has consulted their attorneys who advised that for Torah Umesorah to admit knowledge of such abuse would subject Torah Umesorah, its staff, all its member schools and their staff to liability for not having reported their knowledge to the authorities earlier. Accordingly, Rabbi Elya Svei informs the askan, neither he nor Torah Umesorah will do anything about this problem.

· 1984 thru 1985 – At directed by Rabbi Avrohom Pam an askan approaches Rabbi Moshe Scheinerman and the two meet with Rabbi Shea (Joshua) Fishman in the office of Torah Umesorah. Both Scheinerman and Fishman neglect to inform this askan that Fishman had been instructed by Torah Umesorah’s lawyer to do nothing about this issue. Rabbi Fishman requests the names of Kolko’s victims and promises absolute confidentiality. Names are provided to Rabbi Fishman who begins his own investigation of the allegations. He meets with and speaks with several victims who pour their hearts out to him after he guarantees them confidentiality. Rabbi Shea Fishman promptly discloses all he has learned to Rabbi Lipa Margulies who in turn publicly disparages and discredits each and every one of those boys who were brave enough to step forward.

· 1985 – A follow up meeting takes place at the home of Rabbi Simcha Kaufman and includes Rabbi Kaufman, Rabbi Lipa Margulies, Rabbi Shea Fishman, an askan and an eyewitness. The eyewitness recounts his personal knowledge of Rabbi Kolko’s sexual abuse of boys and discusses the information he had gleaned from others. Rabbi Lipa Margulies insists that the charges are all fabrications and attacks the reputations of everyone involved in seeking the removal of Kolko from his Yeshiva Torah Temimah. Rabbi Shea Fishman subsequently informs anyone who asks that he can not deal with this issue as he is old (50 at the time) and will lose his job if he pursues this matter.

· 1985 – Rabbi Moshe Scheinerman is offered a lucrative and prestigious position as rav of a shul (a position he holds to this day) and is told that he must cease and desist from his actions against Yeshiva Torah Temimah rabbeim (his own words) which he promptly does. Scheinerman abandons ship explaining that it is not appropriate for a rabbi of his stature to deal with these matters. Rabbi Yehoshua Leiman takes over.

· 1985 - Rabbi Yehoshua Leiman and others continue their quest for a solution and convene a bais din for this purpose. This bais din, consisting of Rabbi Menashe Klein, Rabbi Yechezkel Roth, Rabbi Aharon Stein, Rabbi Moshe Stern and Rabbi Chaim Yankel Tauber, is scheduled to hear testimony for two days after which they will rule on how to proceed. This panel meets and hears testimony for one day. Shortly thereafter, Rabbi Moshe Stern states that he is unable to participate in any more sessions and this bais din is disbanded without further explanation. In a private conversation with one of the askanim, Rabbi Stern disclosed that he had been approached by Rabbi Lipa Margulies which resulted in the discontinuance of the din Torah.

· 1985 – Upon the dissolution of the above bais din, Rabbi Lipa Margulies retains Rabbi Pinchus Scheinberg to convene a second bais din for the purpose of clearing Rabbi Yehuda Kolko’s name. Rabbi Lipa Margulies then drafts Rabbi Friedman (the Tenka Rav) and Rabbi Shlomo Zalman Brown to serve on Rabbi Scheinberg’s bais din. Prior to convening the bais din, Rabbi Pinchus Scheinberg speaks with several of Kolko’s victims and asks them to describe what Kolko has done to them. Upon hearing the allegations Rabbi Scheinberg informs the boys that in the eyes of Halacha they had not been molested. Rabbi Scheinberg also calls the askanim and tells them to cease and desist in their attempts to remove Kolko from chinuch. Rabbi Avigdor Miller disagrees and instructs the askanim in no uncertain terms to do whatever must be done to protect children from Kolko.

. 1985 - Rabbi Pinchus Scheinberg convenes the bais din and takes the position that Rabbi Kolko has a chezkas kashrus absent any testimony by two adult witnesses to any single event. Rabbi Friedman takes the position that in light of the persistent rumors Rabbi Kolko must be kept away from children. Rabbi Brown ultimately concedes that there is no halachic evidence against Kolko and the din Torah is concluded. Rabbi Lipa Margulies insists that he has a psak from this bais din but to this day has refused to produce it. Regardless, it is of note that no victims testified before this bais din.

· 1987 – Rabbi Yehuda Kolko, having groomed a former first grade student of his for years, begins systematically sexually abusing this boy (name withheld at the request of the victim) both in and out of the Yeshiva Torah Temimah building. When this boy complains to Rabbi Lipa Margulies that his grades are slipping because Kolko is removing him from class almost daily, Margulies responds by slapping the boy across the face and throwing him out of his office. This young man is now living down south after obtaining a leave of absence from the U.S. Army.

· 2001 – Rabbi Yehuda Kolko, takes a young Yeshiva Torah Temimah student under his wing (name withheld at the request of the victim) and begins removing him from class for “special projects.” These special projects include the boy being sexually molested by Kolko in the basement of the yeshiva, in Rabbi Kolko’s car and in Rabbi Kolko’s private office, which Rabbi Lipa Margulies has conveniently equipped with its own private bathroom. This young man is currently in therapy and hopes to be able to recover enough to be able to get married and start a family.

· 2005 – Dovid Framowitz, after years of searching on the Internet, chances upon a post written by a blogger calling himself “ UOJ - the Un-Orthodox Jew” which makes reference to Rabbi Lipa Margulies harboring Rabbi Yehuda Kolko, a known pedophile, in his Yeshiva Torah Temimah. Dovid begins communicating with this blogger via e-mail who in turn posts Dovid’s story on his blog. Over the course of several months other victims of Kolko begin to step forward with their stories.

· January 2006 – Several askonim decide that this four decade long chillul Hashem must stop and approach both Rabbi Yehuda Kolko and Rabbi Lipa Margulies with a demand that Kolko be removed from Yeshiva Torah Temimah and Camp Silver Lake and further commit to spending the rest of his life in treatment and away from children. Both Kolko and Margulies refuse.

· February 2006 – A letter is drafted informing the public that Rabbi Yehuda Kolko is a dangerous pedophile and that Rabbi Lipa Margulies continues to employ him despite his knowledge of this fact. Copies of this draft letter are delivered to Kolko and Margulies. Both Kolko and Margulies are offered the opportunity to deal quietly with the issue and are informed that if they continue to refuse, the letter would be mass mailed to the entire community. Kolko responds by stating that “the matter has been taken care of” and Margulies responds by asking if anyone “thinks Kolko is still a threat” and declares “if anyone does not like the way I run my yeshiva let them not send their children to my yeshiva.” They refuse to comply and the letter is sent out in a mass mailing.

· February 2006 – Eli Greenwald, a graduate of Yeshiva and Mesivta Torah Temimah, son of one of the founders of the yeshiva and a parent in the yeshiva receives the letter and spends a few days investigating the matter. He calls Rabbi Yaakov Applegrad, the yeshiva’s administrator, and requests a meeting of the Vaad HaHorim in order to address this serious issue. Rabbi Applegrad informs him that there will be no meeting as the allegations are false and that he and Rabbi Margulies have the matter under control. Mr. Greenwald called Rabbi Lipa Margulies and makes the same request of him. Rabbi Margulies responds by shouting at him.

· February 17, 2006 – Eli Greenwald is served with a hazmana issued by Rabbi Yisroel Belsky calling him to a din Torah to answer the charge of hotzoas shem rah (a form of lashon hara) allegedly committed against Rabbi Yehuda Kolko. Mr. Greenwald responds on February 21, 2006, that he will appear for a din Torah before the Bais Din of America. To this day there has been no reply to Mr. Greenwald’s response by either Kolko or Rabbi Yisroel Belsky.

· February 2006 – An askan meets with Rabbi Yaakov Perlow and pleads with him to get involved in this matter. Rabbi Perlow refuses on the basis of his being a yachid and this being a tzibur matter. After being pressed further Rabbi Perlow takes his final stand that this is a Flatbush matter and as he is a Borough Park rabbi it would be unseemly for him to get involved in this matter.

· March 2006 – Rabbi Lipa Margulies reaches a standstill agreement with the askonim by committing to appear before a panel consisting of two rabbis and one frum lawyer, all three of whom had been chosen by him. Rabbi Lipa Margulies reneges on his promise to appear before this panel.

· March 23, 2006 – A hazmana to a din Torah is sent to Rabbi Yehuda Kolko, Rabbi Lipa Margulies and Yeshiva Torah Temimah summoning them to a din Torah before the Bais Din of Mechon L’Hoyroa or a bais din of ZBLA. The hazmana is ignored by all the defendants.

· March 30, 2006 – A second hazmana to a din Torah is sent to Rabbi Yehuda Kolko, Rabbi Lipa Margulies and Yeshiva Torah Temimah summoning them to a din Torah before the Bais Din of Mechon L’Hoyroa or a bais din of ZBLA. By fax sent on April 5, 2006, Rabbi Lipa Margulies responds to this hazmana stating he will not appear for a din Torah “without a prior determination of the charges against Rabbi Kolko.” Rabbi Kolko continues to ignore the hazmanas.

· April 6, 2006 – A third hazmana to a din Torah is sent to Rabbi Yehuda Kolko, Rabbi Lipa Margulies and Yeshiva Torah Temimah summoning them to a din Torah before the Bais Din of Mechon L’Hoyroa or a bais din of ZBLA. By fax sent on April 10, 2006, Rabbi Lipa Margulies responds to this hazmana by stating “the hazmonah that you sent to us was not a valid hazmonah.” Rabbi Kolko does not respond at all. It is of note that Rabbi Yehuda Kolko is still teaching in Yeshiva Torah Temimah while these exchange are taking place.

· May 4, 2006 – A lawsuit is filed in United States District Court: Eastern District of New York, naming Rabbi Yehuda Kolko; Yeshiva & Mesivta Torah Temimah, Inc. and Camp Agudah as defendants. Rabbi Yehuda Kolko remains in the classrooms of Yeshiva Torah Temimah.

· May 5, 2006 – Rabbi Simcha Kaufman approaches Dovid Framowitz and with tears in his eyes tells him that if only he had known what Rabbi Kolko was doing to him he would have put a stop to it. Of interest was Rabbi Simcha Kaufman’s complete denial of any prior knowledge of any accusation before Dovid Framowitz brought his lawsuit. Rabbi Simcha Kaufman pleads with Dovid to withdraw his lawsuit lest he hurt Rabbi Lipa Margulies and the yeshiva.

· May 10, 2006 – After being approached for comment on several occasions by Robert Kolker, a reporter for New York Magazine, and with a 5:00 p.m. printing deadline looming, Rabbi Lipa Margulies issues a statement through his attorney at 4:30 p.m. Beginning with a proclamation that Yeshiva Torah Temimah is the preeminent yeshiva in the world followed by an absolute denial of all the allegations, the statement concludes with an announcement that Rabbi Kolko has agreed to a “leave of absence” pending the resolution of this matter. Despite this claim, Rabbi Yehuda Kolko remains in the classrooms of Yeshiva Torah Temimah.

· May 12, 2006 – A second lawsuit is filed in United States District Court: Eastern District of New York naming Rabbi Yehuda Kolko; Yeshiva & Mesivta Torah Temimah, Inc. as defendants. Still, Rabbi Yehuda Kolko remains in the classrooms of Yeshiva Torah Temimah.

· May 15, 2006 – “On the Rabbi’s Knee – Do the Orthodox Jews Have a Catholic Priest Problem” a feature article in New York Magazine {nymag.com}, a publication with a circulation of three million, is published. Within days of the publication of the article and after thirty-eight years of committing unspeakable acts of perversion in Yeshiva Torah Temimah, Kolko leaves the classrooms of Yeshiva Torah Temimah. It was only after the magazine hit the newsstands that Margulies succumbed to pressure and removed Kolko from the classrooms of Yeshiva Torah Temimah.

· July 2006 – Over the vocal protest of many residents and with the help of his friend Rabbi Yaakov Applegrad, Rabbi Yehuda Kolko takes up summer residence at a home in Regency Estates in the Catskills. Despite the claim that Kolko was on a leave of absence from Yeshiva Torah Temimah, he continues working for Camp Silver Lake, Yeshiva Torah Temimah’s summer home. In addition, Kolko initiates and organizes a multi-camp excursion to Lake Compounce, a water park located in Connecticut, where he is seen frolicking with young boys in bathing suits. A media outcry ensues resulting in Kolko being banned from the park by its non-Jewish management. Astonishingly, in August Kolko organizes a second trip to Lake Compounce, which is attended by the same frum boys camps who participated in the July trip.

The above is but a sampling of the cases I am aware of. One need not be a great lamden to realize that I am aware of only a small percentage of Kolko’s abuse victims. As rachmonim b'nei rachmonim, it is unbearable to grasp the stunning extent of this catastrophe.

To all who decry the “chillul Hashem” the New York Magazine article resulted in, I say, embarrassing, yes, chillul Hashem, absolutely not! Indeed, it is ironic that this very article which has been condemned by many rabbis is what got you and them to belatedly acknowledge Kolko’s guilt. Apparently a mere forty years of kola d’lo posuk was not enough. Were the lawsuits and the magazine article the chillul Hashem?


The decades long chillul Hashem is that of Margulies and Kolko’s actions coupled with the many decades of improper action and inaction by our rabbis and organizations. This was somewhat offset by the recent kiddush Hashem of the action taken by a few askonim. They who had the courage to do what had to be done to protect our children from the acts of monsters and the cowardice of our rabbis. All this I say with respect and reverence.

I lay no blame at your doorstep for the above; you come from another part of the world, did not participate in and have no first hand knowledge of these events. I merely ask you to understand the world of pain that Rabbi Yehuda Kolko and his enablers, with a special note of distinction going to Rabbi Lipa Margulies, have left in their wake. I respectfully question your judgment in showing respect and support for Rabbi Lipa Margulies without having done a thorough investigation of his history. Surely, l’maan yishmeu v’yirahu, a man such as Lipa Margulies must be publicly vilified; not chalila publicly honored by someone of your esteem.

I submit that despite the focus of your speech, this issue has nothing to do with a blogger or kavod ha'Torah. That he fell into this issue and “b’makom sheain ish” he chose to “hishtadail lehios ish” and participate in pushing it forward, is a sad commentary on the egregious failures of our leadership.

Rather, the issue is the still unanswered question of where our leaders were all these decades while Rabbi Yehuda Kolko and Rabbi Lipa Margulies were savaging our children?

I ask with humility; how can you stand in front of us in good faith and turn this into an issue of kavod ha'Torah? I ask that you hear the constant cries of anguish laden souls destroyed by chronic inaction coupled with a misguided concern for the “dignity” of rabbis who molest children.

This is not a tale of something that somehow “slips through the fingers” but rather only one of many glaring examples of what occurs in a community whose leaders are unwilling to deal with an issue that sits under a spotlight for four decades and engulfs the souls of countless innocent children. Hashem yerachaim.

As parents we have every right to expect that accusations of sexual abuse by a rebbe be first verified post haste and then publicized so that we may protect our children from this predator and make informed decisions about where to send our children to yeshiva. In the face of pikuach nefesh; cries of kavod ha'Torah, chillul Hashem and loshon harah have no relevance. To resort to such cries is simply am ha'aretzes and violates the precept not to be a merachaim al ha'achzor. The issue all of us need to address, lay people and rabbis alike, is why nothing was done for so many decades and what lessons we can learn from our past mistakes to prevent future catastrophes of this nature.