"...We must keep in mind that we will be better offerings if we repent..."
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| Rabbi Elchonon Wasserman, Rabbi Aron Kotler, Rabbi Blau |
"In Heaven it appears that they deem us to be righteous because our bodies have been chosen to stone for the Jewish people. Therefore, we must repent now, immediately. There is not much time. We must keep in mind that we will be better offerings if we repent. In this way we will save the lives of our brethren overseas. "Let no thought enter our minds, G-d forbid, which is abominable and which renders an offering unfit. We are now fulfilling the greatest mizvah. With fire she was destroyed and with fire she will be rebuilt. The very fire which consumes our bodies will one day rebuild the Jewish people."
In the summer of 1937 at the third convention of the rabbinical leaders of Agudath Israel held in Mariband, which included hundreds of rabbis, heads of yeshiva religious academies and grand rabbis of Chassidic communities from a number of countries, Rabbi Elchonon Wasserman stood out from among all of them.
Rabbi Shmuel Aharon Pardes of Chicago, the editor of the rabbinical journal Hapardes, who participated at this convention and who was present at meetings of the Council of Torah Sages that were held during the convention, describes Rabbi Wasserman as follows: “Rabbi Elchonon Wasserman, who stood above all the other participants walked with his face towards the ground. His long beard has turned white, and his fear of G-d preceded his scholarly wisdom. He reigns supreme above all the other members of the Council of Torah Sages and the convention itself. He intersperses his speech with simple metaphors hidden with great wisdom that penetrates the hearts of each person according to his level. He is the major disciple of Rabbi Israel Meir Kagan, the author of the halachic work, Mishna Brurah, and every word he utters is spiced with teachings and wise metaphors from his teacher. When Rabbi Wasserman enters the meeting of the Council, everyone stands in respect, and he asked to speak before anyone else.
On Sunday on the evening of 16th of the Hebrew month of Elul [August 23, 1937], the rabbinical leaders met to discuss the issue of a “Jewish State.” The meeting was stormy, and it dealt with the issue of the Three Oaths. A great dispute broke out in the session, and Rabbi Wasserman expressed pungent words that shocked his listeners. The following is what he said:
“We
must emphasize and declare the position of our holy Torah in order to
banish any confusion of ideas. Inasmuch as there are Jews who are
Torah-observant who say that a Jewish State would be the “beginning of
the Redemption,” we must inform them of the position of our Torah that
this is nothing less than the beginning of a new Exile! What do I mean?
After all, Jews have been living in Exile for some two thousand years,
so how can this be a “beginning” of a new Exile? My intention is to
expose the so-called Jewish Communists. An Exile such as this has never
existed until today. None of us can even describe such an exile, an
Exile under Jews! Only Jews from Russia have a slight sense of this
situation, even though the regime there is not a “Jewish” one. One of
the great rabbis of this generation recently told me that the term
“beginning of the Redemption” in reference to the Zionist movement makes
his hair stand on end!
In Hapardes (Year 11, Issue 7) Rabbi Pardes describes what he saw at the Convention:
Who Has Destroyed More, the Arabs or the Zionists? http://www.jewsagainstzionism.com/rabbi_quotes/WhoHasDestroyedMore.pdf (This
essay was written by Rabbi Elchonon Wasserman zt'l after the
disturbances in Hebron in 1929 which left some 50-60 yeshiva students
dead and is very apropos the most recent events on the West Bank. Ed.)
I DO NOT VOUCH FOR THE ACCURACY OF THE ENTIRE ARTICLE OTHER THAN WHAT APPEARS ABOVE.
UOJ
https://theunorthodoxjew.blogspot.com/2012/02/we-must-keep-in-mind-that-we-will-be.html
