Enter the Age of the Outsiders
As every schoolchild knows, the gravitational pull of the sun helps hold the planets in their orbits. Gravity from the center lends coherence to the whole solar system.
I
 mention this because that’s how our political and social systems used 
to work, but no longer do. In each sphere of life there used to be a few
 big suns radiating conviction and meaning. The other bodies in orbit 
were defined by their resistance or attraction to that pull.
But
 now many of the big suns in our world today lack conviction, while the 
distant factions at the margins of society are full of passionate 
intensity. Now the gravitational pull is coming from the edges, in 
sphere after sphere. Each central establishment, weakened by its own 
hollowness of meaning, is being ripped apart by the gravitational pull 
from the fringes.
The
 same phenomenon can be seen in many areas, but it’s easiest to 
illustrate in the sphere of politics (religion), both global and domestic.
In the 1990s, the central political institutions radiated confidence, derived from an assumed vision of the post-Cold War world. History would be a slow march toward democratic capitalism. Nations would be bound in peaceful associations like the European Union. The United States would oversee a basic international order.
This
 vision was materialistic and individualistic. Nations should pursue 
economic growth and a decent distribution of wealth. If you give 
individuals access to education and opportunity, they will pursue 
affluence and personal happiness. They will grow more temperate and 
“reasonable.”
Since
 2000, this vision of the post-Cold War world has received blow after 
blow. Some of these blows were self-inflicted. Democracy, especially in 
the United States, has grown dysfunctional. 
Mass stupidity and greed led
 to a financial collapse and deprived capitalism of its moral swagger.
But
 the deeper problem was spiritual. Many people around the world rejected
 democratic capitalism’s vision of a secular life built around 
materialism and individual happiness. They sought more intense forms of 
meaning. Some of them sought meaning in the fanaticisms of sect, tribe, 
nation, or some stronger and more brutal ideology. In case after case, 
“reasonableness” has been trampled by behavior and creed that is 
stronger, darker and less temperate.
A
 group of well-educated men blew up the World Trade Center. Fanatics 
flock to the Middle East to behead strangers and apostates. China’s 
growing affluence hasn’t led to sweetening, but in many areas to 
nationalistic belligerence. Iran is still committed to its radical 
eschatology. Russia is led by a cold-eyed thug with a semi-theological 
vision of his nation’s destiny. He seeks every chance to undermine the 
world order.
The
 establishments of the West have not responded to these challenges by 
doubling down on their vision, by countering fanaticism with gusto. On 
the contrary, they’ve lost faith in their own capacities of 
understanding and action. Sensing a loss of confidence in the center, 
strong-willed people on the edges step forward to take control.
The Democratic establishment no longer determines party positions; it is pulled along by formerly marginal players like Bernie Sanders.
But
 the big loss of central confidence is in global governance. The United 
States is no longer willing to occupy the commanding heights and oversee
 global order. In region after region, those who are weak in strength 
but strong in conviction are able to have their way. Vladimir Putin in 
Crimea, Ukraine and the Middle East. Bashar al-Assad crosses red lines 
in Syria. The Islamic State spreads in Syria and Iraq. Iranian proxy 
armies roam the region.
Republicans
 blame Obama for hesitant and halting policies, but it’s not clear the 
foreign policy and defense apparatus believes anymore in its own 
abilities to establish order, or that the American public has any 
confidence in U.S. effectiveness as a global actor.
Where
 is this all heading? Maybe those on the fringes of politics really will
 take over. Say hello to President Ted Cruz. Writing in The American 
Interest, Joshua Mitchell of Georgetown argues that we are heading toward an “Age of Exhaustion.”
 Losing confidence in the post-Cold War vision, people will be content 
to play with their private gadgets and will lose interest in greater 
striving.
I
 only have space to add here that the primary problem is mental and 
spiritual. Some leader has to be able to digest the lessons of the last 
15 years and offer a revised charismatic and persuasive sense of 
America’s historic mission. This mission, both nationalist and 
universal, would be less individualistic than the gospel of the 1990s, 
and more realistic about depravity and the way barbarism can spread. It 
would offer a goal more profound than material comfort.
http://www.nytimes.com/2015/10/20/opinion/enter-the-age-of-the-outsiders.html?action=click&pgtype=Homepage&module=opinion-c-col-right-region®ion=opinion-c-col-right-region&WT.nav=opinion-c-col-right-region&_r=0 

 
