Dear Assemblyman Hikind:
I address this open letter to you, with penitence and with hope, because I am moved by your commitment to fighting the evil of child sexual abuse in our community. From this perspective, I believe you will understand the mistake I made, many years ago – and also my need to rejoin you and the community in this noble campaign.
I sought your forgiveness three years ago. At the time you would not relent. But that was before you had begun to hear the stories of survivors – before you shared the pain of Jewish abuse victims who either bore their agony in silence, or suffered the double victimization of being disbelieved and ridiculed for speaking out.
Now I feel sure you will understand.
This is the season when all Jews do t’shuvah, and when all Jews should stand ready to accept those who sincerely return. During the yamim noraim I realized that my own time has come to return. Now I want to stand together with the community I once wronged, for the sake of the daughter whose fate darkened my life over 20 years ago.
A Child of the Community
You know who I am. My father, Rabbi Abraham Neustein, was a true Talmudic scholar and brilliant orator whose eulogy (September 6, 2002) was prominently featured in The Jewish Press. As for me, Irene Klass described my wedding in the same newspaper (“A Very Special Wedding,” June 22, 1979). Three years earlier, after doing volunteer work at Sha’arei Tzedek Hospital in Jerusalem (and fundraising for the hospital back in Brooklyn), I had been pictured atop the Sha’arei Tzedek float in the Israel Day Parade. My volunteer work included teaching ba’alei t’shuvah at Bais Chana in St. Paul, Minnesota. Like my parents, I was devoted to charity, to g’milus chasadim, and to the life of Torah.
The Earthquake
That life shattered in the fall of 1986. On the fourth day of Sukkos, my 6-year-old daughter was taken from me by family court officials who did not believe her report of having been sexually abused by my ex-husband. Our community turned against us both. Even confirmation from one of New York’s leading experts on child sexual abuse did not protect us. In those days – as you, Mr. Hikind, know all too well – reports of child sexual abuse were simply not tolerated among Orthodox Jews. My daughter was called a liar; for believing her, I was shunned.
Soon my daughter learned the harsh lesson of silence. But the reactions of her body were less easily controlled. Once in her father’s custody, she slipped into life-threatening anorexia. Several doctors later testified that she was virtually at death’s door when I took her for emergency-room treatment. But for that act of rescue – as you know – I was denied all contact with my daughter, then 8 years old.
My Desperation and My Offense
Desperate situations lead to desperate acts. In 1991, nearly three years since I had last seen my daughter – or even heard her voice – I learned that she was once again severely anorexic. When I sought the help of the city officials supposedly charged with my daughter’s welfare, even though my pleas were seconded by supporters like then-City Council President Andy Stein, the politicians refused to give her a medical examination. Instead, they referred her case to the Fatality Review Panel . . . as if she had already died! They would not even tell me that my beloved daughter was still living.
That was when I committed the act for which I now seek forgiveness. Misled by aides to Mayor David Dinkins, I came to believe that in exchange for public criticism of the Jewish community in the wake of the Crown Heights riot, Dinkins’ staff would see to it that the Child Welfare Administration would intervene to protect my daughter.
I did what I was told. I went on radio talk shows where cynical hosts were all too eager to present complaints against the Jewish community – from an Orthodox Jewish woman. Of course, I also reached out for help to anyone who seemed to care about my daughter’s life. Congressman Jerrold Nadler was so moved that he warned city officials at a press conference: “If this child dies, you will all be guilty of accessory to murder.” Yet in the end, Dinkins’ staff did nothing.
I had been manipulated by self-seeking bureaucrats. But in allowing myself to be used, I know that I offended you, and others like you, who have heard of my comments from those dark days and have held them against me ever since. Mr. Hikind, you heard my words – but you didn’t know my anguish. You didn’t know the desperation of watching your daughter’s very life threatened because, at 6 years old, she had spoken the unspeakable. You couldn’t know – because you had not yet listened to Orthodox abuse survivors telling you their stories of being silenced, ignored or threatened when they were children.
But now you know.
And that is why I believe you can finally accept my apology and my plea to rejoin you and the community, as we all work together to save the next generation of our children.
A Campaigner and a Mother
My daughter became an orphan of the family courts, and I became a “childless mother,” during Sukkos 22 years ago. Since then, I’ve organized press conferences dealing with the child abuse, put together legislative hearings in New York state and Congress on the issue, and helped draft legislation. I’m the co-author of From Madness to Mutiny: Why Mothers Are Running from the Family Courts – and What Can Be Done about It (Northeastern, 2005). In January 2006, I received the Woman of Valor: Lifetime Achievement Award at the Battered Mothers Custody Conference in Albany, New York. Early next year, Brandeis University Press will publish a book I edited on child sex abuse, containing important contributions by such prominent community figures as Rabbi Mark Dratch, Rabbi Martin Schloss, Dr. Erica Brown and Dr. Michelle Friedman, and Dr. Joy Silberg. What I couldn’t do for my own daughter, I’ve struggled for over twenty years to do for others.
But nothing can close the open wound where my daughter should be in my life. Nor have I been the only one injured. My mother, the rebbetzin, could never enter a sukkah without misty eyes and trembling hands, because she remembered all too well how her little granddaughter was taken from her, never to return, during that holiday. I do not think it was an accident that my mother’s own soul departed this life during Sukkos in 2001. You see, when rabbis refuse to hear a child say, “I was molested,” the damage spreads and spreads; many hearts are broken forever.
Mr. Hikind, you know all this. You have heard the wrenching stories of too many victims not to know it. And you know that this suffering must stop; that all caring Jews must unite to protect more victims from the torments of sexual abuse.
A new year has begun for all of us. I want to begin it right. Recently, you told the Forward, “If you’re a child molester, the best community to come to is Borough Park, Flatbush, Lakewood or Monroe . . . because people don’t press charges.” My daughter and I were casualties of that attitude. I need to help you change it – you and other brave Orthodox Jews who want to ensure that what happened to my daughter, and to so many others, will never happen again.
Please don’t bar the gates to my t’shuvah. Please forgive the errors of the past so that, together, we can prevent the tragedies of the future.
Sincerely,
Dr. Amy Neustein
The following people, having read this letter, wish to express their support:
Rabbi Aaron Reichel
Mo Therese Hannah, Ph.D.
Michael Lesher, Esq.
Joyanna Silberg, Ph.D.
*
UOJ RESPONDS TO CRITICS OF DR. AMY NEUSTEIN!
Seems you can't come forward with any story about child sex abuse in the Orthodox Jewish community without being pilloried as liar or a lunatic.
It's been years since the facts about the Neustein case (which began in 1986) were laid before the public. (Stories laying out the damning details have appeared in USA Today, the New York Post, The Village Voice and The Jewish Week, to name a few.) No one has published anything demonstrating a single factual inaccuracy in any of those articles. As a result, I think it can be confidently stated that, at the very least: 1) there was strong evidence of sexual abuse of Amy Neustein's 6-year-old daughter; 2) the case was egregiously mishandled by Brooklyn Family Court, Ohel, the Brooklyn Society for the Prevention of Cruelty to Children, and others; and 3) plenty of effort has been invested over the years into trying to suppress the story.
A few years ago, that effort culminated in a very belated and -- based on the information I have -- very inaccurate statement purportedly from the allegedly abused girl herself, then 24 years old. That statement has been copied onto this blog.
I've corresponded quite a bit with Amy Neustein and have come to know something of her record and character. I think it's a shame that her sincere and selfless efforts to support a critically important cause have earned her a run of public slander. Well, since it has come to that, let me take a few minutes to try setting the record straight.
I don't know who wrote the "Silent No Longer" piece supposedly authored by Sherry Orbach some three years ago. I have learned that its authenticity has been questioned (see below), and that it was written at a time when the judge who sent Sherry into her father's custody, against strong evidence of sex abuse by him, and his law clerk at the time -- Steve Mostofsky -- were under the impression that the Neustein/Lesher book From Madness to Mutiny, about the family courts, was primarily based on that case and were doing all they could to interfere with its publication. (Michael Lesher tells me that he got a call from David Pollock, a JCRC official motivated by Mostofsky, threatening legal action. Of course, nothing came of it.) When bluster didn't work, this column from "Sherry" suddenly appeared.
Michael Lesher -- who has done crucial work in cracking the Mondrowitz case -- was also one of the journalists who broke open the Neustein story, primarily in two articles published in 1996, one in The Village Voice and one in The Jewish Week. Those were strongly-worded articles that accused many people involved of having covered up substantial evidence of sex abuse. No one has ever pointed out any inaccuracies in those pieces.
Michael says the story was so horrific it inspired him to look into the issue of child sex abuse in Orthodox communities in general -- including the Mondrowitz case. He also ended up writing a book with Dr. Neustein about failures in the family court system. (The book has received many glowing reviews for its thoroughness and accuracy, among other things.)
Let me share with you some of the key problems Michael Lesher identifies in "Silent No Longer," which have convinced him that whoever wrote it simply did not know the facts of the case:
* The author says that Sherry lived with her grandmother "in upstate New York" and "rarely" saw her mother. That's false. The Neusteins did have a summer house in Ellenville. In fact, that is where her grandmother later testified she saw the girl being molested by her father. But the house was occupied infrequently, and Sherry never lived there over any extended period. Court records clearly show that she lived with her mother in Brooklyn.
* The author suggests that the sex abuse charge was Amy's invention. It wasn't. Court records make plain that Sherry herself reported having been sexually abused by her father to the BSPCC caseworkers and to Dr. Anne Meltzer, one of New York's leading experts on child sexual abuse. Dr. Meltzer stated in writing and on the record her "strong reason to believe" Sherry's father had indeed abused her. And Amy's mother gave eyewitness testimony to such an act. Not even Judge Deutsch, who awarded custody to the father, claimed that Amy had fabricated the abuse allegation.
* The author says specifically that the abuse allegation surfaced while she was in the "country house" (that is, in Ellenville), and when "my father had indicated he would be filing for custody." The actual chronology renders this impossible. According to all testimony, the incident witnessed by Amy's mother (not Amy, who was then out of town), occurred in Ellenville during a visit in the spring of 1986. Afterward, Amy's mother reported his conduct to the police. But Orbach (who had already been divorced for 3 years) did not seek custody until the late summer, AND SHERRY HAD BEEN IN BROOKLYN FOR MONTHS BY THAT TIME. In other words, she could not possibly remember discussions of her father's desire for custody while in "the country house." And since, when she WAS in Ellenville, there was no court action of any kind, nor even a threatened dispute over custody (Amy had had undisputed full custody for 3 years), how could Sherry remember being told what to say to to the judge in that setting? True, memories can be muddied over time, but this author says she remembers it "as if it were yesterday." Clearly, that's just not true.
* Court records belie the claim that Amy regularly "posed" Sherry for photographs, and in any event, pictures were not used in "the media" at least until Sherry was dangerously anorexic, and other people were publicly claiming she was not. Testimony indicates that Amy only tape recorded some of her conversations with Sherry after it was claimed that she was secretly maligning her ex-husband to Sherry. (That claim proved false.)
* The author claims that "research" shows that "false" allegations occur in as many as 60% of custody cases. That is simply untrue; there is no such research. Since Sherry Orbach is now a lawyer with a special interest in child welfare issues, it's hard to believe she would be ignorant of that fact.
* Michael says that no one he interviewed who knew the Neusteins had ever seen an antique silver hair brush in their house, and that they never used slipcovers. (He went to the house himself, interviewed guests, and reviewed court testimony of people who knew them well.) It's strange that the author should specifically stress sense memories that simply couldn't have been stimulated in the Neustein home.
* Plenty of journalists sought for years to get Sherry's comments, without success. Michael tried when she was 16, and despite being told by third parties (one of them a relative, one a friend of Dr. Orbach) about comments supposedly made by Sherry, he was rebuffed when he tried to talk to Sherry herself. The same thing happened to Susie Rosenbluth when she wrote about the story, when Sherry was nearly 25... certainly old enough to speak for herself. Yet Sherry kept silent, knowing full well what was being written about her case. The author of "Silent No Longer" rationalizes this silence by claiming, "My family [not all of it, obviously!] believed that my mother's publicity would fizzle out, and that it was best to avoid the media spotlight as much as possible." But that just isn't true.
Over the years, supporters of Dr. Orbach bombarded journalists who wrote about the story with violently worded comments -- all of which turned out to be false. The one thing they wouldn't do was to let any of the reporters talk to Sherry herself. This continued even when Sherry was clearly old enough to comment and when longer and more detailed stories about the case were appearing in the press. On the other hand, "Silent No Longer" appeared when Dr. Orbach's supporters believed that a forthcoming book would further expose what happened in the case, after remaining conspicuously silent as articles detailed the story in the press.
That's pretty much the story on "Silent No Longer." To quote Michael Lesher, it's a "sad hoax" that has been circulated to smear Amy Neustein, whose 20-year history of scholarship, advocacy and activism has earned her an impressive record of credibility. (The same can hardly be said of her detractors: one of them claimed in writing several years ago that Sherry had remained a member of the Orthodox community, only to be contradicted by an email purportedly from Sherry herself days later. Susie Rosenbluth pointed out this lie in print, and was never contradicted.)
And besides all this, there's actually plenty of evidence contained in public reports and records that Sherry, at the age of 6, was a victim of sexual abuse -- evidence that simply isn't mentioned in "Silent No Longer." As the articles and columns (except "Silent No Longer") show, in print and on the Internet, there's Sherry's own report to caseworkers of BSPCC. There's the written statement and testimony of Dr. Anne Meltzer and other psychologists who backed her up. There's the eyewitness testimony of Sherry's grandmother, who by all accounts had remained friendly with her ex-son in law until, as she testified, she saw him molesting the girl on the summer house floor.
There's Sherry's anorexia after being transferred to her father's custody (at such an early age, often a symptom of sexual abuse). And there's Sherry's ominous warning to her father after she was hospitalized for near starvation at Brookdale Hospital -- written down by a nurse there -- "You got me into this. If you don't get me out of here, I'm going to tell everything." Unless that nurse, too, was somehow controlled by Amy Neustein, it's hard to see how this can be seen as anything but independent and disturbing evidence.
And none of this has ever been explained away or refuted, though it's clear that Dr. Orbach's defenders have had plenty of opportunities. Even "Silent No Longer" ducks all the key points.
What gets my goat is that while these folks have never bothered trying to refute the detailed and careful work done by investigators into the case, and backed up by such people as Andy Stein, Jeremiah McKenna (former chief counsel to the New York State Senate's Committee on Crime), Congressman Major Owens and David Paterson -- yes, David Paterson has been quoted as calling the Neustein case “an intensely ferocious effort made by judges, social service and law guardian agencies, rabbis and elected officials to protect the father from an investigation . . . [so that] a heinous crime has been committed and is being covered up” (sound familiar?) -- these folks seem to have had plenty of time to circulate outrageously false claims about Amy Neustein.
What's even more suspicious, they intensified their efforts precisely when they thought they were in danger of exposure to a broad public. Just for instance, Steve Mostofsky (Judge Deutsch's former law clerk) took time out to threaten Susie Rosenbluth, Michael Lesher AND Amy with lawsuits about a story in which he himself was barely mentioned. And was it only coincidence that it was the lawyer for Young Israel (of which Mostofsky is president) who wrote threatening letters to Ms. Rosenbluth and to the publisher of Neustein and Lesher's book about the extent of family court dysfunction in abuse cases?
And while we're on the subject of child welfare, please note that David Pollock (an associate of Mostofsky and a subordinate of Judge Deutsch's wife Sylvia) told Michael Lesher that Sherry had been brought to meet with him in order to apply pressure on Michael in an attempt to interfere with the publication of the book. Why was this young woman being dragged into an effort to protect the reputations of Judge Deutsch and Steve Mostofsky? And why did "Silent No Longer" suddenly appear when it was clear that Neustein and Lesher would not buckle under threats?
What seems most likely to me is that Sherry was cynically manipulated by people whose interests are certainly not with her welfare. I mean, where were they when Sherry nearly starved to death in 1988-89 and again faced dangerous anorexia, three years after being deprived of all contact with her mother by Judge Deutsch's order (because she took her to a hospital for treatment), in 1991? At that time, it seems, they all supported silence. Now their modus operandi appears to be slander. Under the circumstances, both are reprehensible.
As for Sherry herself: I'm certainly not trying to be hard on anyone with her past. It is certainly possible that she no longer remembers the facts of her case. After all, she was banned from all contact with her mother when she was 8 years old, after being removed from her home two years earlier. Since then she's been surrounded by people who told her her mother was a liar, an anti-Semite and heaven knows what else. But what has any of that got to do with the demonstrable facts of the case? Hikind knows better. It's a shame that so many people who fight child sex abuse in our communities have to spend so much time defending themselves from slander. Hikind must know about that by now: look what happened to Benzion Twerski. So I don't see why he should be taken in by the slanderers this time around.
And we shouldn't be, either.
UOJ
*
Added Saturday evening - October 25, 2008 - by Susie Rosenbluth.
The situation regarding “Silent No Longer,” purportedly written by Sherry Orbach, is even worse than UOJ reports.
I was the first journalist to receive the piece, which came to me by email shortly after The Jewish Voice and Opinion published an article on Dr. Amy Neustein in March 2005.
When I received “Silent No Longer,” I told the author, who claimed to be Miss Orbach (Dr. Neustein’s estranged daughter), that, because she was a principal in the article I had written, I would gladly publish anything she had to say. However, I told her, because of the incendiary nature of her piece—and the, to be mild, wildly incomprehensible emails and phone calls I had received from people purporting to be her aunt and uncle (Martin and Frima Berger)—I wanted to make certain that “Silent No Longer,” was actually written by Sherry Orbach.
To do that, I told her, I would gladly meet her in any public place on the Columbia University campus (where she was a law student) so that she could hand me the piece in person. Possible venues I suggested were the cafeteria, library, dean’s office, or even the local police station, located just two blocks from the school’s main campus.
The person purporting to be Miss Orbach, then 24, flat out refused, even when I explained that, without my knowing from whom I was receiving the article, I could not possibly publish it.
When I related this story to Rabbi Moshe Faskowitz (whom I called because Mrs. Berger--Miss Orbach’s aunt--had told me he was her rabbinic adviser who had tried to help her reconcile with her estranged family), he told me that it was obvious the person who had sent me the article was not Sherry Orbach, with whom he was well acquainted.
A few weeks later, I spoke with Naomi Klass Mauer, associate publisher of the Brooklyn-based Jewish Press, who told me she, too, had received “Silent No Longer” by email. Mrs. Mauer informed me that she was inclined to publish it. I told her I did not blame her, because that is how I, too, felt when I first received it. However, I told Mrs. Mauer, once the author refused to give me the piece in person, I could not, in good conscience, print it.
Mrs. Mauer told me she agreed with me and that she, too, would insist on being given the piece in person by the person purporting to be the author before The Jewish Press would publish it.
One week later, “Silent No Longer” appeared in The Jewish Press. I called Mrs. Mauer to ask if she had met Miss Orbach. Mrs. Mauer told me she had not. Mrs. Mauer said she had spoken with someone on the phone who purported to be the author and who, in Mrs. Mauer’s words, “knew a great deal about Brooklyn.” Satisfied, Mrs. Mauer allowed the piece to be published.
When I expressed chagrin, Mrs. Mauer acknowledged that, in retrospect, she probably should have stuck to her guns and insisted on receiving the piece in person.
The point is, no one at The Jewish Press or anywhere else knows for certain who the author of “Silent No Longer” really is. Like Rabbi Faskowitz, attorney Michael Lesher, and UOJ, I have strong doubts that it was written by Miss Orbach, a young woman who, most assuredly, has been rendered a victim by everyone who is not encouraging her to reconcile with her mother.
Sherry, if you are reading this, it’s not too late. Your mother is waiting for your call, just as she has been ever since you were taken from her when you were eight years old. Please call her, sweetie. It’s a new year and you have nothing to lose and everything to gain.
Susie Rosenbluth
The Jewish Voice and Opinion
Englewood, NJ
201-569-2845
*
Dear Sherry,
I want to plead with you to let me assist you, in any way I can, in the reconcilitiation process with your mom. She loves you more than you can ever know, and there is no greater reward for yourself to have a relationship with this wonderful person - you can call mommy!
PLEASE e-mail me at:a_unorthodoxjew@yahoo.com - we'll take it from there.
Very Sincerely,
UOJ
Friday, October 24, 2008
Sunday, October 19, 2008
What Simchat Torah?


If the rabbis would rage against lies, rape, hatred, embezzlement, immorality, adultery, perjury, contempt, violence, swindling, false witness, depravity, pedophilia, undue risk of infanticide, drunkenness, perversion....
If the rabbis would do good, lead by example, excel in virtue, set an example, proving morality is on their side; if they would scrupulously respect the Commandments and obey the dictates of Halacha, and thus neither lie nor thieve, nor commit adultery with their congregants or with women of ill-repute, neither rob nor rape, neither bear false witness nor commit soul-murder, neither accept bribes nor "kosher" filthy money, nor commit incest or child rape, or cover up for pedophile rabbis.
The world would look at the Jews and the God of the Jews through their example of their shining conduct!
But instead...............
*
Monday, October 13, 2008
Chag Someach!
Our lives are not measured by the number of years we exist, but what we accomplish while we live, and by the good we may render to our fellow man.
Henry Wells -
Henry Wells -
Sunday, October 12, 2008
Agudath Israel Calls For Ban On Selling Shorts Naked! Shafran Calls It Chillul Hashem - Blames The Modern Orthodox!
Short-selling ban leaves Jews at the SEC with little to show - says Avrohom Chaim Levin in the Chicago Tribune!

Naked short selling, or naked shorting, is the practice of selling a stock short, without first borrowing the shares or ensuring that the shares can be borrowed as is done in a conventional short sale. When the seller does not obtain the shares within the required time frame, the result is known as a "fail to deliver". However, the transaction generally remains open until the shares are acquired by the seller or the seller's broker, allowing a trade to occur when the order is filled.[1]
In the United States, naked short selling is covered by various SEC regulations which, as of September 2008, prohibit the practice.[2] In 2005, "Regulation SHO" was enacted to curb the practice, requiring that broker-dealers have grounds to believe that shares will be available for a given stock transaction, and requiring that delivery take place within a limited time period.[3][4] As part of its response to the crisis in the North American markets in 2008, the SEC issued a temporary order restricting fails to deliver in the shares of 19 financial firms deemed systemically important.[5] Effective September 18, 2008, amid claims that aggressive short selling had played a role in the failure of financial giant Lehman Brothers, the SEC made permanent and expanded the rules to remove exceptions and to cover all companies.[6][7]
Some commentators have contended that despite regulations, naked shorting is widespread and that the SEC regulations are poorly enforced, although the SEC has denied these claims. However, the SEC and others have also defended the practice in limited form as beneficial for market liquidity. Its critics have contended that the practice is susceptible to abuse, can be damaging to targeted companies struggling to raise capital, and has led to numerous bankruptcies.[6][2] Other commentators contend that naked shorting is more of a potential than a real problem, and have criticized the SEC for dealing with an issue that is tangential at best.

Naked short selling, or naked shorting, is the practice of selling a stock short, without first borrowing the shares or ensuring that the shares can be borrowed as is done in a conventional short sale. When the seller does not obtain the shares within the required time frame, the result is known as a "fail to deliver". However, the transaction generally remains open until the shares are acquired by the seller or the seller's broker, allowing a trade to occur when the order is filled.[1]
In the United States, naked short selling is covered by various SEC regulations which, as of September 2008, prohibit the practice.[2] In 2005, "Regulation SHO" was enacted to curb the practice, requiring that broker-dealers have grounds to believe that shares will be available for a given stock transaction, and requiring that delivery take place within a limited time period.[3][4] As part of its response to the crisis in the North American markets in 2008, the SEC issued a temporary order restricting fails to deliver in the shares of 19 financial firms deemed systemically important.[5] Effective September 18, 2008, amid claims that aggressive short selling had played a role in the failure of financial giant Lehman Brothers, the SEC made permanent and expanded the rules to remove exceptions and to cover all companies.[6][7]
Some commentators have contended that despite regulations, naked shorting is widespread and that the SEC regulations are poorly enforced, although the SEC has denied these claims. However, the SEC and others have also defended the practice in limited form as beneficial for market liquidity. Its critics have contended that the practice is susceptible to abuse, can be damaging to targeted companies struggling to raise capital, and has led to numerous bankruptcies.[6][2] Other commentators contend that naked shorting is more of a potential than a real problem, and have criticized the SEC for dealing with an issue that is tangential at best.
Friday, October 10, 2008
Mr. President! Suspend Trading On U.S. Stock Exchanges Until Further Notice!
Sunday, October 05, 2008
The Case Of Rabbi Israel Weingarten
PKC:AG
F.#2007R01082
UNITED STATES DISTRICT COURT
EASTERN DISTRICT OF NEW YORK
- - - - - - - - - - - - - - - - - -X
UNITED STATES OF AMERICA
- against -
ISRAEL WEINGARTEN,
Defendant.
- - - - - - - - - - - - - - - - - -X
I N D I C T M E N T
(T. 18, U.S.C., §§
2423(a)(1997), 2423(b)
(1997) and 3551 et
seq.)
THE GRAND JURY CHARGES:
COUNT ONE
On or about and between July 30, 1997 and August 19,
1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN knowingly and intentionally transported Jane Doe, an
individual whose identity is known to the Grand Jury and who had
not obtained the age of 18 years, in foreign commerce, to wit:
from Bet Shemesh, Israel to Brooklyn, New York, with the intent
that Jane Doe engage in sexual activity for which the defendant
could be charged with a criminal offense, to wit: Sexual Abuse in
the First Degree in violation of New York Penal Law Section
130.65(1) (1997); Sexual Abuse in the Third Degree in violation
of New York Penal Law Section 130.55 (1997); and Endangering the
-2-
Welfare of a Child in violation of New York Penal Law Section
260.10(1) (1997).
(Title 18, United States Code, Sections 2423(a) (1997)
and 3551 et seq.)
COUNT TWO
On or about and between August 19, 1997 and September
12, 1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN knowingly and intentionally transported Jane Doe, an
individual whose identity is known to the Grand Jury and who had
not obtained the age of 18 years, in foreign commerce, to wit:
from Brooklyn, New York to Antwerp, Belgium, with the intent that
Jane Doe engage in sexual activity for which the defendant could
be charged with a criminal offense, to wit: Sodomy in the First
Degree in violation of New York Penal Law Section 130.50(1)
(1997); Sodomy in the Third Degree in violation of New York Penal
Law Section 130.40(2) (1997); Sexual Abuse in the First Degree in
violation of New York Penal Law Section 130.65(1) (1997); Sexual
Abuse in the Third Degree in violation of New York Penal Law
Section 130.55 (1997); Incest in violation of New York Penal Law
Section 255.25 (1997); Attempted Sexual Misconduct in violation
of New York Penal Law Sections 130.20(1)(1997) and 110.00 (1997);
Sexual Misconduct in violation of New York Penal Law Section
-3-
130.20(2)(1997); and Endangering the Welfare of a Child in
violation of New York Penal Law Section 260.10(1) (1997).
(Title 18, United States Code, Sections 2423(a) (1997)
and 3551 et seq.)
COUNT THREE
On or about and between April 14, 1997 and July 30,
1997, both dates being approximate and inclusive, the defendant
ISRAEL WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from Antwerp,
Belgium to Bet Shemesh, Israel, for the purpose of engaging in a
sexual act with Jane Doe, an individual whose identity is known
to the Grand Jury and who had not obtained the age of 18 years,
to wit: contact between the mouth of Jane Doe and the penis of
the defendant; penetration by the defendant of the anal and
genital openings of Jane Doe by hand and finger with an intent to
arouse and gratify the sexual desire of the defendant; the
intentional touching of the genitalia of Jane Doe with intent to
arouse and gratify the sexual desire of the defendant, which
sexual act would constitute a violation of Title 18, United
States Code, Sections 2241(a)(1) & (2) (1997), if the sexual act
occurred in the special maritime or territorial jurisdiction of
the United States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
-4-
COUNT FOUR
On or about and between July 30, 1997 and August 19,
1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from Bet
Shemesh, Israel to Brooklyn, New York, for the purpose of
engaging in a sexual act, for the purpose of engaging in a sexual
act with Jane Doe, an individual whose identity is known to the
Grand Jury and who had not obtained the age of 18 years, to wit:
contact between the mouth of Jane Doe and the penis of the
defendant; penetration by the defendant of the anal and genital
openings of Jane Doe by hand and finger with an intent to arouse
and gratify the sexual desire of the defendant; the intentional
touching of the genitalia of Jane Doe with intent to arouse and
gratify the sexual desire of the defendant, which sexual act
would constitute a violation of Title 18, United States Code,
Sections 2241(a)(1) & (2) (1997), if the sexual act occurred in
the special maritime or territorial jurisdiction of the United
States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
-5-
COUNT FIVE
On or about and between August 19, 1997 and September
12, 1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from
Brooklyn, New York to Antwerp, Belgium, for the purpose of
engaging in a sexual act, for the purpose of engaging in a sexual
act with Jane Doe, an individual whose identity is known to the
Grand Jury and who had not obtained the age of 18 years, to wit:
contact between the mouth of Jane Doe and the penis of the
defendant; penetration by the defendant of the anal and genital
openings of Jane Doe by hand and finger with an intent to arouse
and gratify the sexual desire of the defendant; the intentional
touching of the genitalia of Jane Doe with intent to arouse and
gratify the sexual desire of the defendant, which sexual act
would constitute a violation of Title 18, United States Code,
Sections 2241(a)(1) & (2) (1997), if the sexual act occurred in
-6-
the special maritime or territorial jurisdiction of the United
States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
A TRUE BILL
FOREPERSON
BENTON J. CAMPBELL
UNITED STATES ATTORNEY
EASTERN DISTRICT OF NEW YORK
F.#2007R01082
UNITED STATES DISTRICT COURT
EASTERN DISTRICT OF NEW YORK
- - - - - - - - - - - - - - - - - -X
UNITED STATES OF AMERICA
- against -
ISRAEL WEINGARTEN,
Defendant.
- - - - - - - - - - - - - - - - - -X
I N D I C T M E N T
(T. 18, U.S.C., §§
2423(a)(1997), 2423(b)
(1997) and 3551 et
seq.)
THE GRAND JURY CHARGES:
COUNT ONE
On or about and between July 30, 1997 and August 19,
1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN knowingly and intentionally transported Jane Doe, an
individual whose identity is known to the Grand Jury and who had
not obtained the age of 18 years, in foreign commerce, to wit:
from Bet Shemesh, Israel to Brooklyn, New York, with the intent
that Jane Doe engage in sexual activity for which the defendant
could be charged with a criminal offense, to wit: Sexual Abuse in
the First Degree in violation of New York Penal Law Section
130.65(1) (1997); Sexual Abuse in the Third Degree in violation
of New York Penal Law Section 130.55 (1997); and Endangering the
-2-
Welfare of a Child in violation of New York Penal Law Section
260.10(1) (1997).
(Title 18, United States Code, Sections 2423(a) (1997)
and 3551 et seq.)
COUNT TWO
On or about and between August 19, 1997 and September
12, 1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN knowingly and intentionally transported Jane Doe, an
individual whose identity is known to the Grand Jury and who had
not obtained the age of 18 years, in foreign commerce, to wit:
from Brooklyn, New York to Antwerp, Belgium, with the intent that
Jane Doe engage in sexual activity for which the defendant could
be charged with a criminal offense, to wit: Sodomy in the First
Degree in violation of New York Penal Law Section 130.50(1)
(1997); Sodomy in the Third Degree in violation of New York Penal
Law Section 130.40(2) (1997); Sexual Abuse in the First Degree in
violation of New York Penal Law Section 130.65(1) (1997); Sexual
Abuse in the Third Degree in violation of New York Penal Law
Section 130.55 (1997); Incest in violation of New York Penal Law
Section 255.25 (1997); Attempted Sexual Misconduct in violation
of New York Penal Law Sections 130.20(1)(1997) and 110.00 (1997);
Sexual Misconduct in violation of New York Penal Law Section
-3-
130.20(2)(1997); and Endangering the Welfare of a Child in
violation of New York Penal Law Section 260.10(1) (1997).
(Title 18, United States Code, Sections 2423(a) (1997)
and 3551 et seq.)
COUNT THREE
On or about and between April 14, 1997 and July 30,
1997, both dates being approximate and inclusive, the defendant
ISRAEL WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from Antwerp,
Belgium to Bet Shemesh, Israel, for the purpose of engaging in a
sexual act with Jane Doe, an individual whose identity is known
to the Grand Jury and who had not obtained the age of 18 years,
to wit: contact between the mouth of Jane Doe and the penis of
the defendant; penetration by the defendant of the anal and
genital openings of Jane Doe by hand and finger with an intent to
arouse and gratify the sexual desire of the defendant; the
intentional touching of the genitalia of Jane Doe with intent to
arouse and gratify the sexual desire of the defendant, which
sexual act would constitute a violation of Title 18, United
States Code, Sections 2241(a)(1) & (2) (1997), if the sexual act
occurred in the special maritime or territorial jurisdiction of
the United States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
-4-
COUNT FOUR
On or about and between July 30, 1997 and August 19,
1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from Bet
Shemesh, Israel to Brooklyn, New York, for the purpose of
engaging in a sexual act, for the purpose of engaging in a sexual
act with Jane Doe, an individual whose identity is known to the
Grand Jury and who had not obtained the age of 18 years, to wit:
contact between the mouth of Jane Doe and the penis of the
defendant; penetration by the defendant of the anal and genital
openings of Jane Doe by hand and finger with an intent to arouse
and gratify the sexual desire of the defendant; the intentional
touching of the genitalia of Jane Doe with intent to arouse and
gratify the sexual desire of the defendant, which sexual act
would constitute a violation of Title 18, United States Code,
Sections 2241(a)(1) & (2) (1997), if the sexual act occurred in
the special maritime or territorial jurisdiction of the United
States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
-5-
COUNT FIVE
On or about and between August 19, 1997 and September
12, 1997, both dates being approximate and inclusive, within the
Eastern District of New York and elsewhere, the defendant ISRAEL
WEINGARTEN, being a United States citizen, knowingly and
intentionally traveled in foreign commerce, to wit: from
Brooklyn, New York to Antwerp, Belgium, for the purpose of
engaging in a sexual act, for the purpose of engaging in a sexual
act with Jane Doe, an individual whose identity is known to the
Grand Jury and who had not obtained the age of 18 years, to wit:
contact between the mouth of Jane Doe and the penis of the
defendant; penetration by the defendant of the anal and genital
openings of Jane Doe by hand and finger with an intent to arouse
and gratify the sexual desire of the defendant; the intentional
touching of the genitalia of Jane Doe with intent to arouse and
gratify the sexual desire of the defendant, which sexual act
would constitute a violation of Title 18, United States Code,
Sections 2241(a)(1) & (2) (1997), if the sexual act occurred in
-6-
the special maritime or territorial jurisdiction of the United
States, to wit: Aggravated Sexual Abuse.
(Title 18, United States Code, Sections 2423(b) (1997)
and 3551 et seq.)
A TRUE BILL
FOREPERSON
BENTON J. CAMPBELL
UNITED STATES ATTORNEY
EASTERN DISTRICT OF NEW YORK
Dear Michael Bloomberg
Important news on the Ramat Bet Shemesh alleged molesting teacher case!
Dear UOJ,
Important news on the Ramat Bet Shemesh alleged molesting teacher case.
Rabbi Akiva Kagan, of Toras Eliyahu, was served with a restraining order by the Bet Shemesh Police on Thursday.
This reportedly restricts him from coming into contact with children
for 15 days, while the police continue their investigation into
multiple complaints of child abuse by the teacher.
Meanwhile, the Toras Eliyahu school is retaining Kagan as a teacher
of 30 young boys in the classroom. The school management claims that the restraining order only restricts Kagan from teaching in his old school, Ishrei Lev, which ceased to exist over the past summer, and therefore has no influence or impact upon Toras Eliyahu.
It is astounding that, despite all the outcry over the past three
months by parents, by the general public (led by UOJ and others),and by Rav Chaim Soloveichik, that the school is still insisting that the teacher is totally innocent beyond any shadow of doubt, and is therefore fully fit to teacher young children.
Furthermore, the school's previous claims, to justify their decision
to employ the alleged pedophile while under police investigation, that:
* there were no complaints
* there were complaints but the school has investigated and found
them groundless
* there was "only" one complaint, by a family of miscreants
* that the school has not received official notification of anything,
from anybody, are all exposed now as total fabrications - schemes and lies.
Nothing but a scam to protect the teacher and the "good name" of their school. They are scared stiff of investigations now progressing - to the previous seven years Kagan worked with children at Toras Eliyahu.
The complaints are for real; and the risks to the kids are real. And there are probably more damaged kids whose parents must now step forward.
The outcry is vindicated. Heads must roll at Toras Eliyahu.
Important news on the Ramat Bet Shemesh alleged molesting teacher case.
Rabbi Akiva Kagan, of Toras Eliyahu, was served with a restraining order by the Bet Shemesh Police on Thursday.
This reportedly restricts him from coming into contact with children
for 15 days, while the police continue their investigation into
multiple complaints of child abuse by the teacher.
Meanwhile, the Toras Eliyahu school is retaining Kagan as a teacher
of 30 young boys in the classroom. The school management claims that the restraining order only restricts Kagan from teaching in his old school, Ishrei Lev, which ceased to exist over the past summer, and therefore has no influence or impact upon Toras Eliyahu.
It is astounding that, despite all the outcry over the past three
months by parents, by the general public (led by UOJ and others),and by Rav Chaim Soloveichik, that the school is still insisting that the teacher is totally innocent beyond any shadow of doubt, and is therefore fully fit to teacher young children.
Furthermore, the school's previous claims, to justify their decision
to employ the alleged pedophile while under police investigation, that:
* there were no complaints
* there were complaints but the school has investigated and found
them groundless
* there was "only" one complaint, by a family of miscreants
* that the school has not received official notification of anything,
from anybody, are all exposed now as total fabrications - schemes and lies.
Nothing but a scam to protect the teacher and the "good name" of their school. They are scared stiff of investigations now progressing - to the previous seven years Kagan worked with children at Toras Eliyahu.
The complaints are for real; and the risks to the kids are real. And there are probably more damaged kids whose parents must now step forward.
The outcry is vindicated. Heads must roll at Toras Eliyahu.
Thursday, October 02, 2008
Cadbury Chocolates & The Broad Implications On All Food From China!


HERSHEY CHOCOLATE COMPANY (OU kosher)
Cadbury Caramello Candy Bar (Dairy)
Cadbury Dairy Milk Chocolate Candy Bar (Dairy)
Cadbury Mini Eggs Sugar Coated Milk Chocolate Candy (Dairy)
Cadbury Roasted Almond Milk Chocolate Candy Bar (Dairy)
Heath Toffee Candy Bar (Dairy)
Cadbury pulls melamine-laced chocolate from China
By MIN LEE, Associated Press
HONG KONG - British candy maker Cadbury announced a recall Monday of chocolate made in its Beijing factory after it was found to contain melamine, the industrial chemical that has sickened tens of thousands of Chinese children.
The 11 recalled items were sold in parts of Asia and the Pacific, the company said in a statement. Cadbury's chocolates sold in the United States were not affected, said a spokesman for Hershey's, Cadbury's sole U.S. distributor.
Meanwhile, Kraft Foods, the maker of Oreo cookies, and Mars, the maker of M&Ms and Snickers candy, questioned the findings of Indonesian tests that identified melamine in samples of their products made in China.
Both Kraft Foods and Mars said they would comply with an Indonesian recall but planned to conduct their own tests and look into the possibility the tainted products were counterfeits.
Melamine-laced baby formula and other dairy products in China have been blamed for sickening nearly 54,000 children and leading to four infant deaths. The industrial chemical, which is high in nitrogen, is believed to have been added to watered-down milk to mask the resulting protein deficiency and fool quality tests.
Preliminary tests showed melamine in Cadbury chocolates produced at the candy maker's Beijing factory, but it was too early to say how much of the chemical was in them, said a Cadbury spokesman who declined to be identified because of company policy.
Another official reached through the company's London office said there was no way the contaminated chocolate could find its way into other countries because the Chinese factory only supplies Australia, Taiwan, Nauru, Hong Kong and Christmas Island.
"That factory in Beijing only exports to those markets. It's only a small factory," said the official. He said Chinese production makes up only 0.5 percent of Cadbury's global sales, and the recalled items are "less than that because it's only chocolate."
The recalled products included Cadbury Dark Chocette, Cadbury Eclairs, Cadbury Dairy Milk Chocolate, Cadbury Dairy Milk Hazelnut Chocolate, Cadbury Dairy Milk Cookies Chocolate and Cadbury Hazelnut Praline Chocolate.
In the United States, Hershey's spokesman Kirk Saville said the Cadbury distributor "has never purchased milk, including powdered milk, from China," and that he was "positive" no Hershey's suppliers receive milk products from the country.
Indonesia's Food and Drug Monitoring Agency said tests last week found melamine in a dozen products distributed nationwide, including M&Ms, Snickers bars and Oreo wafers.
Manufacturers Kraft and Mars questioned the findings.
"We don't use any milk ingredients from China in any Oreo products, no matter where they are made or sold," said Kraft spokeswoman Claire Regan.
Tod Gimbel, Kraft's director of corporate affairs for the Asia Pacific, said the company "was trying to understand what methodology was used" in Indonesia's testing.
Mars, in a statement on its Web site, called the Indonesian results "completely inconsistent" with test findings from other government and independent labs in Asia and Europe.
"The vastly different results give Mars significant reason to question the validity of the Indonesian laboratory results," the company said.
So far, only a local agency has checked the products for melamine, but the levels found were considered very high.
No level of melamine deliberately added to a food product is legal in the United States, according to the Food and Drug Administration.
But the agency said it is conducting a health risk assessment to try to determine if there is a minimal amount that would be acceptable in cases where the chemical finds its way into a product through some other means. For example, melamine could be present in the meat or milk of an animal that was fed tainted feed or it could find its way into food processed in a factory.
Some experts in Asia say small amounts of melamine, which is used to make plastics, may be transferred during food processing.
Guidelines in Hong Kong and New Zealand say melamine in food products is considered safe at 2.5 parts per million or less, though Hong Kong has lowered the level for children under 3 and pregnant or lactating women to 1 part per million.
In China, the government continued its investigation into questionable milk sources.
Police raided dairy farms and milk purchasing stations in northern China, detaining 22 people accused of being involved in a network that manufactured, sold and added melamine to milk, the official Xinhua News Agency reported Monday. Police also seized more than 485 pounds of the chemical.
Chinese officials had previously arrested at least 18 people and detained more than two dozen suspects.
Asian countries continued to tighten controls on Chinese dairy products.
Myanmar's Commerce Ministry said all Chinese dairy imports had been barred since last week, according to the government affiliated weekly Myanmar Times — a significant move because China is the country's biggest trade partner. Chinese dairy products are widely sold in impoverished Myanmar, though there have been no reported cases of illnesses.
*
By Christopher Bodeen, Associated Press Writer
Tainted milk scandal broadens as China accuses a dozen new companies of being violators
BEIJING (AP) -- Fifteen more Chinese dairy companies were identified Wednesday as producing milk products contaminated with an industrial chemical, further broadening a scandal affecting products ranging from baby formula to chocolate, authorities said.
The contamination has been blamed for the deaths of four children and kidney ailments among 54,000 others. More than 13,000 children have been hospitalized and 27 people arrested in connection with the tainting.
An additional 31 batches of Chinese milk powder were found tainted with the industrial chemical melamine, according to data seen on the food safety administration's Web site Wednesday. Out of the 20 companies on the list, 15 have not been named in previous tests.
The new batches being tested were mostly milk powder products for adults. A previous round of tests found melamine in 69 infant milk powder batches.
The new figure brings to at least 100 the number of tested batches of milk powder found to contain melamine. Dozens of brands sold by more than a score of dairy firms, including some of China's biggest names, have been among those tested.
Tests have also found melamine in 24 batches of liquid milk produced by three of the country's best known dairy firms.
It was a national holiday in China and product safety officials could not be reached for comment.
The Web site quoted the State Administration of Quality Supervision, Inspection and Quarantine as saying it had tested 265 batches produced by 154 different companies prior to Sept. 14. China has a total of 290 companies making powdered milk, the administration said.
In the most recent tests, nine of the batches containing melamine were produced by the company at the center of the scandal, Sanlu, a 43 percent stake of which is owned by New Zealand dairy cooperative Fonterra. No date for the testing was given.
Melamine, which is high in nitrogen, is used to make plastics and fertilizers and experts say some amount of the chemical may be transferred from the environment during food processing. But in China's case, suppliers trying to boost output are believed to have diluted their milk, adding melamine because its nitrogen content can fool tests aimed at verifying protein content.
Melamine can cause kidney stones, leading to kidney failure. Infants are particularly vulnerable.
The scandal was worsened by an apparent cover-up by companies involved and the ignoring by safety officials of tips and warnings from parents and doctors. Top Sanlu executives and government officials in the northern city of Shijiazhuang, where the company is based, have been forced to resign.
Also on Wednesday, Hong Kong's food safety agency said its tests have found melamine in a Japanese brand's Chinese-made cheesecake. The agency said a sample of Lotte Cream Cheese Cake manufactured by Japan's Lotte China Foods Co. Ltd in mainland China was found to contain melamine.
Hong Kong and Macau authorities earlier detected excessive melamine in Lotte's popular Koala's March chocolate and strawberry cream cookies.
In Thailand, where food inspectors said they are testing nearly 100 imports from China for possible contamination, the country's public health minister, Chalerm Yoobamrung, said Wednesday that they should monitor the situation closely but should not "hype up (the issue) too much."
"I did not mean that I am afraid of China, but we have to be concerned about our trade ties because Thailand does a lot of business with China," he said.
*
China milk scandal firm asked for cover-up help -
By Ben Blanchard
BEIJING (Reuters) - A Chinese company at the center of the scare over tainted milk powder had asked for government help to cover up the extent of the problem, state media said on Wednesday in the newest development in the widening scandal.
In the Communist Party newspaper the People's Daily, Shijiazhuang city government spokesman Wang Jianguo said they had been asked by the Sanlu Group for help in "managing" the media response to the case when first told of the issue on August 2, six days before the opening of the Olympic Games in Beijing.
China's latest food safety problem, involving the addition of the industrial chemical melamine to milk to cheat in quality tests, has caused public outrage and put the spotlight back on deficiencies in industry oversight and weak regulatory bodies.
China has already said the city government in Shijiazhuang, home to the Sanlu Group whose contaminated milk sparked a recall now spread worldwide, sat on a report from the company about the tainting for more than a month, while Beijing hosted the Olympic Games.
"Please can the government increase control and coordination of the media, to create a good environment for the recall of the company's problem products," the People's Daily cited the letter from Sanlu as saying.
"This is to avoid whipping up the issue and creating a negative influence in society," it added.
This week, Reporters Without Borders said Beijing had ordered news of the scandal hushed up ahead of the Olympics.
"Several Chinese journalists have said that it is becoming more and more obvious that the authorities in July prevented an investigation into the toxic milk coming out so as not to tarnish China's image before the Olympics," it said in a statement.
Thousands of children fell ill after drinking the milk, and four died. But the rush of people taking their children to hospital for check-ups appears to be slowing, Xinhua news agency said.
"The work involved with offering free check-ups has turned from an emergency situation to normal," it quoted Wen Honghai, Shijiazhuang's top health official, as saying.
BUNGLING
Countries around the world have banned Chinese dairy imports, or ordered them to be taken off shelves, as it became clear yoghurt and other products were also affected.
Scores of foreign companies have been forced to recall products made with Chinese dairy ingredients, or to reassure customers their goods are safe.
Dairy sales in China dropped too, though Commerce Minister Chen Deming told Xinhua in an interview that sales had begun to bounce back as consumer confidence returned.
"Generally speaking, the sales situation for dairy products around the country has taken a turn for the better," he said.
China has a poor record when it comes to ignoring or glossing over bad news. In 2003, it initially tried to cover up the spread of the respiratory disease SARS.
But Wang, who did not say whether the government complied with the media control request, defended the actions of his colleagues, who he said did send a team at once to probe Sanlu and to look for those suspected of adulterating the milk.
"Yet it was not until September 9 that it was reported to the Hebei provincial government," the newspaper said, referring to the province where Shijiazhuang is situated.
Beijing has already fired several Shijiazhuang officials, including the city's Communist Party chief, for the attempted cover-up.
Wang said the city government had not considered the consequences of their actions.
"We mistakenly thought that taking necessary measures and raising product quality could mitigate the effect and reduce losses," he said.
"The bungling of the best opportunity to report up the handling of the issue caused much harm to people's safety, and seriously affected the image of the Party and the government," Wang added.
He also expressed "deep guilt and pain" for the scandal.
*
Connecticut authorities find candy for sale containing chemical associated with tainted Chinese milk - October 1, 2008
HARTFORD, Conn. (AP) -- An industrial chemical blamed for sickening thousands of infants in China was found in candy in four Connecticut stores this week, a state official said Wednesday.
Days after contaminated White Rabbit Creamy Candy was found in California, Connecticut Consumer Protection Commissioner Jerry Farrell Jr. said tests found melamine in bags of the candy sold at two New Haven stores, a West Hartford market and an East Haven store.
"We're concerned, obviously, there may have been bags sold of these before we got to them," Farrell said.
Anyone who has the candy should destroy it, Farrell said.
The contamination has been blamed for the deaths of four children and kidney ailments among 54,000 others. More than 13,000 children have been hospitalized and 27 people arrested in connection with the tainting.
Melamine, which is high in nitrogen, is used to make plastics and fertilizers and experts say some amount of the chemical may be transferred from the environment during food processing. But in China's case, suppliers trying to boost output are believed to have diluted their milk, adding melamine because its nitrogen content can fool tests aimed at verifying protein content.
Melamine can cause kidney stones, leading to kidney failure. Infants are particularly vulnerable.
Melamine has been associated with contaminated infant formula and other Chinese products containing milk protein.
On Wednesday, the Chinese government identified 15 more Chinese dairy companies as producing milk products contaminated with melamine, bringing the total to 20 companies. At least 100 batches of milk powder have been found to contain the chemical, according to data on the food safety administration's Web site.
Last week, California health officials announced it discovered traces of melamine in White Rabbit candy it tested. Queensway Foods Company Inc. of California distributed the candy and says it is recalling it.
The U.S. Food and Drug Administration is working with state and local governments to check for and test products that could possibly be contaminated with melamine. Last Friday, the FDA warned consumers not to consume White Rabbit Candy and Mr. Brown coffee products because of possible melamine contamination.
The vanilla-flavored candy has also been pulled from shelves in Hawaii, Asia and Britain, and tests in Singapore and New Zealand last week found White Rabbit sweets tainted with melamine. The Shanghai-based maker of the candy, Guan Sheng Yuan Co., said last week it was halting production of the sticky, taffy-like confection, an iconic brand beloved by generations of Chinese.
The candy is sold in more than 50 countries throughout Asia and the world, including most of the Chinatowns in the United States. Overseas sales have reached $160 million over the past five years.
*

The Hershey Company Has Never Purchased Milk from China
All Hershey Products are Safe to Consume
HERSHEY, PA., September 29, 2008 - Consumer safety and product quality are Hershey’s top priorities. The Hershey Company has never purchased any milk ingredients from China. All Hershey products use the highest-quality ingredients and are completely safe. This includes CADBURY products manufactured and distributed in the United States by The Hershey Company.
Consumers with any questions regarding this issue should call our Consumer Relations line at 1-800-468-1714.
Sunday, September 28, 2008
L'Shana Tova!
Summary by Wikipedia:
The Republic contains Plato's Allegory of the cave with which he explains his concept of The Forms as an answer to the problem of universals. The allegory of the cave is an attempt to justify the philosopher's place in society.
Plato imagines a group of people who have lived in a cave all of their lives, chained to a wall in the subterranean so they cannot see outside nor look behind them. Behind these prisoners is a constant flame that illuminates various statues that are moved by others, which cause shadows to flicker around the cave.
When the people of the cave see these shadows they realize how imitative they are of human life, and begin to ascribe forms to these shadows such as either "dog" or "cat". The shadows are as close as the prisoners get to seeing reality, according to Plato.
Plato then goes on to explain how the philosopher is a former prisoner who is freed from the cave and comes to understand that the shadows on the wall are not constitutive of reality at all. He sees that the fire and the statues which cause the shadows are indeed more real than the shadows themselves, and therefore apprehends how the prisoners are so easily deceived.
Plato then imagines that the freedman is taken outside of the cave and into the real world. The prisoner is initially blinded by the light. However when he adjusts to the brightness, he eventually understands that all of the real objects around him are illuminated by the sun (which represents the Form of the Good, the form which has caused the brightness). He also realizes it is the sun to which he is indebted for being able to see the beauty and goodness in the objects around him. The freedman is finally cognizant that the fire and statues in the cave were just copies of the real objects in the world.
The prisoner's stages of understanding correlate with the levels on the divided line that Plato imagines. The line is divided into what is the visible world, and what the intelligible world is, with the divider being the Sun. When the prisoner is in the cave, he is obviously in the visible realm that receives no sunlight, and outside he comes to be in the intelligible realm.
The shadows in the cave that the prisoners can see correspond to the lowest level on Plato's line, that of imagination and conjecture. Once the prisoner is freed and spots the fire's reflection onto the statues which causes the shadows in the cave, he reaches the second stage on the divided line, and that is the stage of belief, as the freedman comes to believe that the statues in the cave are real as can be.
On leaving the cave however, the prisoner comes to see objects more real than the statues inside of the cave, and this correlates with the third stage on Plato's line as being understanding. The prisoner is therefore able to ascribe Forms to objects as they exist outside of the cave. Lastly, the prisoner turns to the sun which he grasps as the source of truth, or the Form of the Good, and this last stage, named as dialectic, is the highest possible stage on the line. The prisoner, as a result of the Form of the Good, can begin to understand all other forms in reality.
Allegorically, Plato reasons that the freedman is the philosopher, who is the only person able to discern the Form of the Good, and thus absolute goodness and truth. At the end of this allegory, Plato asserts that it is the philosopher's burden to reenter the cave.
Those who have seen the ideal world, he says, have the duty to educate those in the material world, or spread the light to those in darkness. Since the philosopher is the only one able to recognize what is truly good, and only he can reach the last stage on the divided line, only he is fit to rule and educate society according to Plato.
*
UOJ Profile - March 5, 2005 - ..."The critiques are in no way to be construed as critical of Judaism. My intent is to expose the practices and the conflicts that have so denigrated our religion; hopefully leading to a drastic change in the way we select our "leaders"..."
With gratitude to the Ribono Shel Olam and with the greatest love for Am Yisroel...
L'Shana Tova U'Bracha,
UOJ
The Republic contains Plato's Allegory of the cave with which he explains his concept of The Forms as an answer to the problem of universals. The allegory of the cave is an attempt to justify the philosopher's place in society.
Plato imagines a group of people who have lived in a cave all of their lives, chained to a wall in the subterranean so they cannot see outside nor look behind them. Behind these prisoners is a constant flame that illuminates various statues that are moved by others, which cause shadows to flicker around the cave.
When the people of the cave see these shadows they realize how imitative they are of human life, and begin to ascribe forms to these shadows such as either "dog" or "cat". The shadows are as close as the prisoners get to seeing reality, according to Plato.
Plato then goes on to explain how the philosopher is a former prisoner who is freed from the cave and comes to understand that the shadows on the wall are not constitutive of reality at all. He sees that the fire and the statues which cause the shadows are indeed more real than the shadows themselves, and therefore apprehends how the prisoners are so easily deceived.
Plato then imagines that the freedman is taken outside of the cave and into the real world. The prisoner is initially blinded by the light. However when he adjusts to the brightness, he eventually understands that all of the real objects around him are illuminated by the sun (which represents the Form of the Good, the form which has caused the brightness). He also realizes it is the sun to which he is indebted for being able to see the beauty and goodness in the objects around him. The freedman is finally cognizant that the fire and statues in the cave were just copies of the real objects in the world.
The prisoner's stages of understanding correlate with the levels on the divided line that Plato imagines. The line is divided into what is the visible world, and what the intelligible world is, with the divider being the Sun. When the prisoner is in the cave, he is obviously in the visible realm that receives no sunlight, and outside he comes to be in the intelligible realm.
The shadows in the cave that the prisoners can see correspond to the lowest level on Plato's line, that of imagination and conjecture. Once the prisoner is freed and spots the fire's reflection onto the statues which causes the shadows in the cave, he reaches the second stage on the divided line, and that is the stage of belief, as the freedman comes to believe that the statues in the cave are real as can be.
On leaving the cave however, the prisoner comes to see objects more real than the statues inside of the cave, and this correlates with the third stage on Plato's line as being understanding. The prisoner is therefore able to ascribe Forms to objects as they exist outside of the cave. Lastly, the prisoner turns to the sun which he grasps as the source of truth, or the Form of the Good, and this last stage, named as dialectic, is the highest possible stage on the line. The prisoner, as a result of the Form of the Good, can begin to understand all other forms in reality.
Allegorically, Plato reasons that the freedman is the philosopher, who is the only person able to discern the Form of the Good, and thus absolute goodness and truth. At the end of this allegory, Plato asserts that it is the philosopher's burden to reenter the cave.
Those who have seen the ideal world, he says, have the duty to educate those in the material world, or spread the light to those in darkness. Since the philosopher is the only one able to recognize what is truly good, and only he can reach the last stage on the divided line, only he is fit to rule and educate society according to Plato.
*
UOJ Profile - March 5, 2005 - ..."The critiques are in no way to be construed as critical of Judaism. My intent is to expose the practices and the conflicts that have so denigrated our religion; hopefully leading to a drastic change in the way we select our "leaders"..."
With gratitude to the Ribono Shel Olam and with the greatest love for Am Yisroel...
L'Shana Tova U'Bracha,
UOJ
Tuesday, September 23, 2008
You Are Cordially Invited To Make A Mockery Of A Sefer Torah!
CLICK ON IMAGE TO ENLARGE:

September 23, 2008
Mr. Ploni Almoni
Brooklyn, NY
Dear Mr. Almoni:
After receiving your invitation to participate in Yeshiva Torah Temimah’s Sefer Torah writing campaign, I felt a strong sense of Achrayus to share my feelings with you regarding this campaign and the reasons I am refusing to participate.
As you know, Yeshiva Torah Temimah has been at the forefront of the child abuse scandal that has been rocking the frum community for the last several years. The recent conviction of one of the school’s Rebbeim only serves to underscore the darkest realities about this scandal: the decades-long cover-up which occurred at the hands of the school’s administration. Even more troubling, additional high-ranking individuals in the frum community – referred to by many as “gedolim” – have also been implicated in the cover-up, the intimidation of victims and witnesses, and the maintenance of the status quo.
As both a frum Jew and a member of the law enforcement community, I must tell you how repulsed and outraged I am at the sheer magnitude of the crimes now coming to light. While the actual abuse itself – a criminal act, as well as an obvious manifestation of psychological disturbance – clearly deserves both speedy prosecution and wholesale condemnation, what is to be said for the individuals in authority who clearly knew of the abuse, and allowed it to continue? Which words could we use to describe the evil of the so-called “rabbis” – not abusers themselves – who so completely disregarded the welfare of the untold numbers of children for whom they were responsible? To know of the abuse of even one child, and to disregard it – or worse, to cover it up…..is an unthinkable violation of law, halacha, and simple humanity.
In the eyes of our religion, many comparisons are made between a Jew and a Sefer Torah. Your audacity at heading a drive to write a Sefer Torah to be put into the hands of an individual who covered-up the physical and spiritual abuse of so many precious Jewish children – Sifrei Torah all – is beyond my comprehension. Given the magnitude of the crimes that have been perpetrated, I find such a project to be a Zi’uf Hatorah, and I condemn it wholeheartedly.
Sadly, this topic has generated a great deal of intimidation against many in the frum community, resulting in an eerie silence on this most troubling issue, even from those in leadership positions. In these remaining days before the יום הדין, I refuse to acquiesce to the silence. Please ensure that you never send me any solicitations for support of Yeshiva Torah Temimah again.
Sincerely,
Daniel E. Sosnowik
The writer, an Orthodox Jew, has been a member of the New York City Police Department for 25 years.

September 23, 2008
Mr. Ploni Almoni
Brooklyn, NY
Dear Mr. Almoni:
After receiving your invitation to participate in Yeshiva Torah Temimah’s Sefer Torah writing campaign, I felt a strong sense of Achrayus to share my feelings with you regarding this campaign and the reasons I am refusing to participate.
As you know, Yeshiva Torah Temimah has been at the forefront of the child abuse scandal that has been rocking the frum community for the last several years. The recent conviction of one of the school’s Rebbeim only serves to underscore the darkest realities about this scandal: the decades-long cover-up which occurred at the hands of the school’s administration. Even more troubling, additional high-ranking individuals in the frum community – referred to by many as “gedolim” – have also been implicated in the cover-up, the intimidation of victims and witnesses, and the maintenance of the status quo.
As both a frum Jew and a member of the law enforcement community, I must tell you how repulsed and outraged I am at the sheer magnitude of the crimes now coming to light. While the actual abuse itself – a criminal act, as well as an obvious manifestation of psychological disturbance – clearly deserves both speedy prosecution and wholesale condemnation, what is to be said for the individuals in authority who clearly knew of the abuse, and allowed it to continue? Which words could we use to describe the evil of the so-called “rabbis” – not abusers themselves – who so completely disregarded the welfare of the untold numbers of children for whom they were responsible? To know of the abuse of even one child, and to disregard it – or worse, to cover it up…..is an unthinkable violation of law, halacha, and simple humanity.
In the eyes of our religion, many comparisons are made between a Jew and a Sefer Torah. Your audacity at heading a drive to write a Sefer Torah to be put into the hands of an individual who covered-up the physical and spiritual abuse of so many precious Jewish children – Sifrei Torah all – is beyond my comprehension. Given the magnitude of the crimes that have been perpetrated, I find such a project to be a Zi’uf Hatorah, and I condemn it wholeheartedly.
Sadly, this topic has generated a great deal of intimidation against many in the frum community, resulting in an eerie silence on this most troubling issue, even from those in leadership positions. In these remaining days before the יום הדין, I refuse to acquiesce to the silence. Please ensure that you never send me any solicitations for support of Yeshiva Torah Temimah again.
Sincerely,
Daniel E. Sosnowik
The writer, an Orthodox Jew, has been a member of the New York City Police Department for 25 years.
Sunday, September 21, 2008
Rav Chaim Soloveichik in his drasha on Ki Tavo called upon community leaders to take a more forceful approach regarding child abuse!
Rav Soloveichik began his drasha by referring to the simcha which the community experiences when witnessing smachot involving the younger generation, such as brit milah and bar mitzvah. (Written by a talmid of Rav Chaim Soloveichik shlita, Ramat Bet Shemesh, Israel. Motsei Shabbat Parshat Ki Tavo, 5768)
Rav Chaim Soloveichik in his weekly Shabbat drasha on Parashat Ki Tavo called upon community leaders to take a more forceful approach regarding child abusers. Rav Soloveichik heads Mosdot HaRav Aharon Soloveichik – Bet Knesset Ohr Shalom, located in Ramat Beth Shemesh and founded by his father HaGaon HaRav Aharon Soloveichik.
The Rav noted that such smachot are so great because of the continuity which they represent. “Our children are our future-we rejoice at smachot connected to them and we must be vigilant in acting to protect them from harm.”
Rav Soloveichik cited the vidui maasroth which is mentioned as the second mitzvah in parashath Ki Tavo and raised the question of why one must say a vidui regarding sins which one did not do, whereas generally one does so regarding sins which one has transgressed. The Rav stated that the purpose of vidui is making a "complete accounting".
“Leaders, heads of institutions and rabbanim must make an accounting for that which they have and have not done for their communities. One issue regarding which a more serious accounting needs to be done is the issue of child-abuse. I have been apprised of a local problem with an alleged child abuser who is employed as a teacher of young children by a local school.The teacher is currently being investigated for inappropriate behavior with children, and community leaders and rabbanim say that we must not remove the teacher lest his parnasa be damaged.”
Rav Soloveichik emphasized that while one’s parnassa is an important issue this does not trump the need to separate such a teacher from children for whom he constitutes a presumed danger.
There are numerous opportunities for parnassah which do not require being responsible for 30 kids.
“It is hard to believe that rabbonim who know gemara, the poskim, mishna berura, backwards and forwards do not have the sense to realize that when non-frivolous claims have been made, an alleged child-abuser must be distanced from a position of contact with children until his name has been cleared.When no leadership is demonstrated by rabbanim, then the bloggers will inevitably fill the vacuum.”
Rav Soloveichik reiterated that an approach which only allows one to separate an alleged child-abuser from talmidim once there has been a criminal indictment or conviction unreasonably endangers children.
The Rav impassionately cried out:” Those who ask ‘what about the parnassa of the teacher?’ must be rebutted with the question ‘what about the children, what about the children?”
The Rav called upon community leaders to take vigorous action to assure that alleged predators are kept far from positions from which they can pose a threat to children. “Let us restore community initiative to the rabbanim and community leaders. We need to be the ones making the clarion calls, not just the bloggers.”
Rav Soloveichik praised the new initiative of Lema'an Achai, the Ramat Bet Shemesh chesed organization, which has established a "Safe Kids" program. Concerned local parents and kids call "Safe Kids" for professional and practical advice from qualified, experienced social workers, about child abuse.
Rav Soloveichik ended his drasha wishing upon the community that we have the zchuth to act wisely and forcefully for the sake of a better future for our children.
*******************************************************
UPDATED MONDAY SEPTEMBER 22,2008
Dear UOJ,
Toras Eliyahu continues to tell parents that the police have investigated and cleared Kagan. They have rec'd MORE complaints and are preparing their investigation.
THEY HAVE NOT EVEN QUESTIONED HIM AS YET!
Toras Eliyahu is lying to protect themselves. They are also trying to bad mouth the victims' families with lies and distortions.
Excepting the brave Rav Solovechik the Rabbonim here continue to remain silent.
Bet Shemesh is now in the middle of political campaigns. Perhaps care and concern for our children should top the candidate's platforms.
One party, naming itself TOV, claims to represent the working yeshiva man (is that an oxymoron?).
Their number 2 man, Mendy Newman, fought tirelessly in defense of Akiva Kagan. He tried to bring him back into the classroom in which he molested children.
Now Mendy Newman is running for Bet Shemesh city council for the TOV party.
TOV looks to have a good showing in Cheredi Ramat Bet Shemesh.
So an enabler of molesters might gain a seat on the city council.
I urge everyone to call the head of the TOV party, Mr. Elie Friedman (in Israel 0774401815) and let him know who he has chosen to run with.
In addition you may want to contact Dov Lippman, who heads the mayoral campaign for Shalom Lerner. Mr. Lerner also has a close association with Mendy Newman.
Dov Lippman can be contacted at:
shalomformayor@gmail.com
Tell him that Shalom Lerner should not associate with such people and that it won't be TOV for him to do so.
We must stop the molesters and their enablers!
*************************************************************
UPDATED - TUESDAY SEPTEMBER 23, 2008
Hi I'm Charles and I work for the Asbury Park Press, we're collecting information on this Catapult story out of Lakewood. If anyone has any information, please forward it to me at: charles_cunliffe_app@yahoo.com - I promise you total confidentiality. Thanks.
Rav Chaim Soloveichik in his weekly Shabbat drasha on Parashat Ki Tavo called upon community leaders to take a more forceful approach regarding child abusers. Rav Soloveichik heads Mosdot HaRav Aharon Soloveichik – Bet Knesset Ohr Shalom, located in Ramat Beth Shemesh and founded by his father HaGaon HaRav Aharon Soloveichik.
The Rav noted that such smachot are so great because of the continuity which they represent. “Our children are our future-we rejoice at smachot connected to them and we must be vigilant in acting to protect them from harm.”
Rav Soloveichik cited the vidui maasroth which is mentioned as the second mitzvah in parashath Ki Tavo and raised the question of why one must say a vidui regarding sins which one did not do, whereas generally one does so regarding sins which one has transgressed. The Rav stated that the purpose of vidui is making a "complete accounting".
“Leaders, heads of institutions and rabbanim must make an accounting for that which they have and have not done for their communities. One issue regarding which a more serious accounting needs to be done is the issue of child-abuse. I have been apprised of a local problem with an alleged child abuser who is employed as a teacher of young children by a local school.The teacher is currently being investigated for inappropriate behavior with children, and community leaders and rabbanim say that we must not remove the teacher lest his parnasa be damaged.”
Rav Soloveichik emphasized that while one’s parnassa is an important issue this does not trump the need to separate such a teacher from children for whom he constitutes a presumed danger.
There are numerous opportunities for parnassah which do not require being responsible for 30 kids.
“It is hard to believe that rabbonim who know gemara, the poskim, mishna berura, backwards and forwards do not have the sense to realize that when non-frivolous claims have been made, an alleged child-abuser must be distanced from a position of contact with children until his name has been cleared.When no leadership is demonstrated by rabbanim, then the bloggers will inevitably fill the vacuum.”
Rav Soloveichik reiterated that an approach which only allows one to separate an alleged child-abuser from talmidim once there has been a criminal indictment or conviction unreasonably endangers children.
The Rav impassionately cried out:” Those who ask ‘what about the parnassa of the teacher?’ must be rebutted with the question ‘what about the children, what about the children?”
The Rav called upon community leaders to take vigorous action to assure that alleged predators are kept far from positions from which they can pose a threat to children. “Let us restore community initiative to the rabbanim and community leaders. We need to be the ones making the clarion calls, not just the bloggers.”
Rav Soloveichik praised the new initiative of Lema'an Achai, the Ramat Bet Shemesh chesed organization, which has established a "Safe Kids" program. Concerned local parents and kids call "Safe Kids" for professional and practical advice from qualified, experienced social workers, about child abuse.
Rav Soloveichik ended his drasha wishing upon the community that we have the zchuth to act wisely and forcefully for the sake of a better future for our children.
*******************************************************
UPDATED MONDAY SEPTEMBER 22,2008
Dear UOJ,
Toras Eliyahu continues to tell parents that the police have investigated and cleared Kagan. They have rec'd MORE complaints and are preparing their investigation.
THEY HAVE NOT EVEN QUESTIONED HIM AS YET!
Toras Eliyahu is lying to protect themselves. They are also trying to bad mouth the victims' families with lies and distortions.
Excepting the brave Rav Solovechik the Rabbonim here continue to remain silent.
Bet Shemesh is now in the middle of political campaigns. Perhaps care and concern for our children should top the candidate's platforms.
One party, naming itself TOV, claims to represent the working yeshiva man (is that an oxymoron?).
Their number 2 man, Mendy Newman, fought tirelessly in defense of Akiva Kagan. He tried to bring him back into the classroom in which he molested children.
Now Mendy Newman is running for Bet Shemesh city council for the TOV party.
TOV looks to have a good showing in Cheredi Ramat Bet Shemesh.
So an enabler of molesters might gain a seat on the city council.
I urge everyone to call the head of the TOV party, Mr. Elie Friedman (in Israel 0774401815) and let him know who he has chosen to run with.
In addition you may want to contact Dov Lippman, who heads the mayoral campaign for Shalom Lerner. Mr. Lerner also has a close association with Mendy Newman.
Dov Lippman can be contacted at:
shalomformayor@gmail.com
Tell him that Shalom Lerner should not associate with such people and that it won't be TOV for him to do so.
We must stop the molesters and their enablers!
*************************************************************
UPDATED - TUESDAY SEPTEMBER 23, 2008
Hi I'm Charles and I work for the Asbury Park Press, we're collecting information on this Catapult story out of Lakewood. If anyone has any information, please forward it to me at: charles_cunliffe_app@yahoo.com - I promise you total confidentiality. Thanks.
Friday, September 19, 2008
Monday, September 15, 2008
A Victim Of Rabbinic Sexual Abuse Ponders!
Why is it still considered taboo to go to the police when a child has been molested?
Can someone please give me an answer? Why are there child molesters (that we know about) roaming freely and being given the biggest respect and protection, while their victims are not allowed to get any sense of closure? Why is Dov Hikind not advising to go to the authorities?
I am fighting for this worthy cause. My motive is to stop the ugly cycle of molester/victim/molester/victim/etc.
What I'm implying in my last sentence might well bring upon me the wrath of victims and family. Let me preface with the fact that I was used and abused sexually by rabbis in our society and am left deeply hurting from those episodes and the cover-up that followed. As long ago as they may have occurred, the brain is still a huge blackboard with NO ERASURE. Hence when rabbis counseled me with the words "just get over it, it’s a thing of the past" I knew I was talking to men who are phenomenal IMBECILES when it comes to relating to this complex and painful topic.
Having said all this I will venture into dangerous waters now. Please be patient and follow my logic to its conclusion.
All or most seem to concur that a large percent of victims will due to the mental trauma, (and lack of normal sexual maturity while in a proper and healthy state of mind), likely and sadly become child-rapists themselves (albeit without being able to comprehend the severity of this due to having been programmed as such by the molestation). A far larger number will at least entertain thoughts of abuse and sexual violence.
As horrific as this sounds, allow me to prove it. Many survivors who fail to get proper therapy in a timely manner and try to live a normal life (i.e. getting married), will eventually find themselves in a turbulent marital relationship due to the fact that they were taught by example, and will therefore relate to sexual acts and marital relations in a different manner. These victims were taught, even before attaining full puberty, that sexual gratification is attainable at the expense of one’s supposed loved one, and that the object of your desires exists only to fulfill your every desire and fantasy with all the twisted justifications in tow.
Obviously such a relationship will crash and burn very badly, all the while, the original victim struggles, yet fails, to fully comprehend what went wrong with the relationship. (As a side note, I insist that a great many of the divorces in our society stem from this issue - yet another price to pay for harboring rapists and molesters.)
Take the above married couple dilemma and replace the wife with a student, neighbor's kid, or sibling, and you see the disaster perpetrated by those advocating cover-ups and shipping our problems to another town or yeshiva. This is all the more reason that this is a real emergency.
A final example, is the child of violent parents who will likely grow up to beat his own children, since he was taught to deal with his anger and negative emotions with violence unto helpless children.
Now, although we are sickened by this reality and the seeming unstoppable cycle of ever-increasing molestation and its resulting side effects, and although victims must be held accountable for improper actions (just like children are taught lovingly that they must be responsible for stealing and biting etc.), you would have a heart of stone not to feel sorry for the victim of child molestation who turns to this very same trade. This person’s confusion, post traumatic stress disorder, disassociation, depression, low self esteem, the insatiable need for over stimulation brought on by the inability to reconcile what happened as a child or teen, and a slew of other side effects of abuse, are more guilty than he himself.
Now, look me in the eye and tell me what you would say if you found out that Kolko or Mondrowitz or Lanner or Colmer or any of the other alleged or convicted prolific molesters/rapists were themselves raped, sodomized, or prematurely stimulated by others as children? If true, was not their plight at the hands of an authority figure reaming him in the mouth, pounding him in the ass or making him fondle the molester or perform sex acts on camera etc., any less painful then the plight of his very own victims? What about his molester? Was he molested too? Don't we owe it to possible victims of rape and incest, who in turn abuse others, to discern and consider whether we are dealing with one whose heart and spirit died a horrible death years earlier at the hands of another molester?
When that once-carefree spirit died it too had no one to mourn its demise, no one to share in the grief of the little victim as his wretched abused soul shriveled up and died that day! For example, what will we say if it turns out we have reliable sources documenting that Mondrowitz was molested as a child by the "butcher of Chicago" who lived in the same building he grew up in? May G-d forgive me if what I write here is used unjustly by Mondrowitz's defense, but my intentions are pure.
Heaven forbid that I am advocating moderation in pursuit of justice and closure. What I am saying is that Dov Hikind may know what others don't, or may be going the more cautious route and giving the opportunity to those victims-turned-molesters to come clean, fess up to what they did, beg and plead on both knees to the victims (every single last one of them), for forgiveness and then give these souls the ONLY kind of therapy that works. Namely to explain to them how they came about to molest, what they are perpetrating and perpetuating with these acts, and that they can and will overcome the trauma of their youth. They can then use the one little known strength of victims, which is a hidden and long dormant tenderness and ability to feel for others, and then move toward a lasting, honest and fulfilling marriage.
You might raise an eyebrow and say, "what is this guy talking about a victim’s hidden strength of tenderness"? Well, bear in mind that it is those with an inherent shy and timid kindness, with an unlimited innocent sense of human goodness, and a yearning for peace and warmth --- who wouldn't hurt a fly, that falls victim to molestation.
We may perhaps venture now to answer a question that has reverberated in the halls of modern medical schools and in the journals of mental health. Can a molester be “cured”? The answer comes with a big IF. IF and only IF the molester was himself victimized, then conditional to the steps mentioned two paragraphs back, I can safely state that barring other severe mental issues, YES! The logic found above points solidly to this answer.
I repeat that I have always been an active advocate of strict and immediate definitive intervention. But after the initial intervention and the truly sincere apology to every last victim, parents of victim and spouse of victim (I won’t want to have to hold my breath waiting for this ever to happen), we must give quarter to those who too have suffered a lifetime of living with an unshared secret of pain and horror. If my tormentors turn out to be victims themselves I would upon the above conditions consider the case closed even though the issues I deal with may linger for a lifetime. Hopefully Hashem will reciprocate and bestow upon me his unlimited kindness and forgive my shortcomings on account of my being a human and a victim of sexual abuse. And I hope he will grant me the strength to live life to its fullest potential - and love it, in the company of my spouse and children, who are so dear to me for eternity.
I write these lines in honor of first - the victims (those who are with us and those who died waiting in vain for closure and validation),and most of all, in honor of my wife, the compass of my soul, the healer of my heart.
UOJ, If you find this piece worthwhile, publish it for all to see, so as to give some sort of balance as we strive to do the elusive right things before Yimei Hadin.
This topic has no quick answers and has more facets than a prism. It is a difficult task to stand in judgment of these episodes, and even harder to do right by finding the perfect solutions. Which is yet another reason why victims live in turmoil.
Please Hashem, free us of this epidemic for all time.
Can someone please give me an answer? Why are there child molesters (that we know about) roaming freely and being given the biggest respect and protection, while their victims are not allowed to get any sense of closure? Why is Dov Hikind not advising to go to the authorities?
I am fighting for this worthy cause. My motive is to stop the ugly cycle of molester/victim/molester/victim/etc.
What I'm implying in my last sentence might well bring upon me the wrath of victims and family. Let me preface with the fact that I was used and abused sexually by rabbis in our society and am left deeply hurting from those episodes and the cover-up that followed. As long ago as they may have occurred, the brain is still a huge blackboard with NO ERASURE. Hence when rabbis counseled me with the words "just get over it, it’s a thing of the past" I knew I was talking to men who are phenomenal IMBECILES when it comes to relating to this complex and painful topic.
Having said all this I will venture into dangerous waters now. Please be patient and follow my logic to its conclusion.
All or most seem to concur that a large percent of victims will due to the mental trauma, (and lack of normal sexual maturity while in a proper and healthy state of mind), likely and sadly become child-rapists themselves (albeit without being able to comprehend the severity of this due to having been programmed as such by the molestation). A far larger number will at least entertain thoughts of abuse and sexual violence.
As horrific as this sounds, allow me to prove it. Many survivors who fail to get proper therapy in a timely manner and try to live a normal life (i.e. getting married), will eventually find themselves in a turbulent marital relationship due to the fact that they were taught by example, and will therefore relate to sexual acts and marital relations in a different manner. These victims were taught, even before attaining full puberty, that sexual gratification is attainable at the expense of one’s supposed loved one, and that the object of your desires exists only to fulfill your every desire and fantasy with all the twisted justifications in tow.
Obviously such a relationship will crash and burn very badly, all the while, the original victim struggles, yet fails, to fully comprehend what went wrong with the relationship. (As a side note, I insist that a great many of the divorces in our society stem from this issue - yet another price to pay for harboring rapists and molesters.)
Take the above married couple dilemma and replace the wife with a student, neighbor's kid, or sibling, and you see the disaster perpetrated by those advocating cover-ups and shipping our problems to another town or yeshiva. This is all the more reason that this is a real emergency.
A final example, is the child of violent parents who will likely grow up to beat his own children, since he was taught to deal with his anger and negative emotions with violence unto helpless children.
Now, although we are sickened by this reality and the seeming unstoppable cycle of ever-increasing molestation and its resulting side effects, and although victims must be held accountable for improper actions (just like children are taught lovingly that they must be responsible for stealing and biting etc.), you would have a heart of stone not to feel sorry for the victim of child molestation who turns to this very same trade. This person’s confusion, post traumatic stress disorder, disassociation, depression, low self esteem, the insatiable need for over stimulation brought on by the inability to reconcile what happened as a child or teen, and a slew of other side effects of abuse, are more guilty than he himself.
Now, look me in the eye and tell me what you would say if you found out that Kolko or Mondrowitz or Lanner or Colmer or any of the other alleged or convicted prolific molesters/rapists were themselves raped, sodomized, or prematurely stimulated by others as children? If true, was not their plight at the hands of an authority figure reaming him in the mouth, pounding him in the ass or making him fondle the molester or perform sex acts on camera etc., any less painful then the plight of his very own victims? What about his molester? Was he molested too? Don't we owe it to possible victims of rape and incest, who in turn abuse others, to discern and consider whether we are dealing with one whose heart and spirit died a horrible death years earlier at the hands of another molester?
When that once-carefree spirit died it too had no one to mourn its demise, no one to share in the grief of the little victim as his wretched abused soul shriveled up and died that day! For example, what will we say if it turns out we have reliable sources documenting that Mondrowitz was molested as a child by the "butcher of Chicago" who lived in the same building he grew up in? May G-d forgive me if what I write here is used unjustly by Mondrowitz's defense, but my intentions are pure.
Heaven forbid that I am advocating moderation in pursuit of justice and closure. What I am saying is that Dov Hikind may know what others don't, or may be going the more cautious route and giving the opportunity to those victims-turned-molesters to come clean, fess up to what they did, beg and plead on both knees to the victims (every single last one of them), for forgiveness and then give these souls the ONLY kind of therapy that works. Namely to explain to them how they came about to molest, what they are perpetrating and perpetuating with these acts, and that they can and will overcome the trauma of their youth. They can then use the one little known strength of victims, which is a hidden and long dormant tenderness and ability to feel for others, and then move toward a lasting, honest and fulfilling marriage.
You might raise an eyebrow and say, "what is this guy talking about a victim’s hidden strength of tenderness"? Well, bear in mind that it is those with an inherent shy and timid kindness, with an unlimited innocent sense of human goodness, and a yearning for peace and warmth --- who wouldn't hurt a fly, that falls victim to molestation.
We may perhaps venture now to answer a question that has reverberated in the halls of modern medical schools and in the journals of mental health. Can a molester be “cured”? The answer comes with a big IF. IF and only IF the molester was himself victimized, then conditional to the steps mentioned two paragraphs back, I can safely state that barring other severe mental issues, YES! The logic found above points solidly to this answer.
I repeat that I have always been an active advocate of strict and immediate definitive intervention. But after the initial intervention and the truly sincere apology to every last victim, parents of victim and spouse of victim (I won’t want to have to hold my breath waiting for this ever to happen), we must give quarter to those who too have suffered a lifetime of living with an unshared secret of pain and horror. If my tormentors turn out to be victims themselves I would upon the above conditions consider the case closed even though the issues I deal with may linger for a lifetime. Hopefully Hashem will reciprocate and bestow upon me his unlimited kindness and forgive my shortcomings on account of my being a human and a victim of sexual abuse. And I hope he will grant me the strength to live life to its fullest potential - and love it, in the company of my spouse and children, who are so dear to me for eternity.
I write these lines in honor of first - the victims (those who are with us and those who died waiting in vain for closure and validation),and most of all, in honor of my wife, the compass of my soul, the healer of my heart.
UOJ, If you find this piece worthwhile, publish it for all to see, so as to give some sort of balance as we strive to do the elusive right things before Yimei Hadin.
This topic has no quick answers and has more facets than a prism. It is a difficult task to stand in judgment of these episodes, and even harder to do right by finding the perfect solutions. Which is yet another reason why victims live in turmoil.
Please Hashem, free us of this epidemic for all time.
Friday, September 12, 2008
Hava Nagila With The Gedolim! Turn Up The Volume - The Nursing Home Brigade Gedolim Removed The Music Ban For This One Time Only!
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THIS COULD BE YOUR LAST CHANCE TO EVER HEAR JEWISH MUSIC AGAIN! UOJ INVESTIGATORS HAVE UNCOVERED A SERIOUS PLOT --- THE VAAD L'MISHMERET KEDUSHAT HA'AZNAYIM - Y'DAYIM - ANAYIM - RAGLAYIM - SHINAYIM - NIKAVIM - NIKAVIM - CHALLULIM - CHALLULIM --- LIFNEI BAIS KISEI K'VODECHA --- ARE IN TALKS WITH THE ASKANIM FROM THE GAMBINO AND GOTTI FAMILIES TO ASSIST IN ELIMINATING ALL THREATS!
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Website traffic graphs for Theunorthodoxjew.blogspot.com by Statsaholic.
http://www.statsaholic.com/theunorthodoxjew.blogspot.com
THIS COULD BE YOUR LAST CHANCE TO EVER HEAR JEWISH MUSIC AGAIN! UOJ INVESTIGATORS HAVE UNCOVERED A SERIOUS PLOT --- THE VAAD L'MISHMERET KEDUSHAT HA'AZNAYIM - Y'DAYIM - ANAYIM - RAGLAYIM - SHINAYIM - NIKAVIM - NIKAVIM - CHALLULIM - CHALLULIM --- LIFNEI BAIS KISEI K'VODECHA --- ARE IN TALKS WITH THE ASKANIM FROM THE GAMBINO AND GOTTI FAMILIES TO ASSIST IN ELIMINATING ALL THREATS!
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Watch more Dailymotion videos on AOL Video
Website traffic graphs for Theunorthodoxjew.blogspot.com by Statsaholic.
http://www.statsaholic.com/theunorthodoxjew.blogspot.com
Thursday, September 11, 2008
Wednesday, September 10, 2008
Dr. Benzion Twerski Scared Off Panel On Rabbinic Sex Molestors
Top Doc Scared Off Panel On Rabbinic Sex Molestors
Tapped by Hikind, Twerski cites threats; pol ready to ‘name names’ of alleged abusers.
Parents who fail to report sex abuse are “guilty for every other child that is abused after their child,” says Assemblyman Dov Hikind.
by Hella Winston
Special To The Jewish Week
A prominent Orthodox rabbi and psychologist has been intimidated into quitting as head of a just-formed task force dealing with rabbinic sex abuse of minors, organized by Assemblyman Dov Hikind this week.
Dr. Benzion Twerski told The Jewish Week Wednesday that he was quitting the task force because “I was prosecuted in the street for daring to join such a venture.”
“To protect myself, my family, and reputation, I decided to withdraw from this project,” he wrote in an e-mail as the paper was going to press with a story announcing Hikind’s formation of the task force. “From this point, I am avoiding participation in any forms of public service. Public life is not for me.” Hikind, a Brooklyn Democrat who represents Borough Park and Flatbush, deplored Twerski’s abrupt departure from his new panel.
“He was basically forced to resign,” said Hikind. “He was literally put against the wall, and he felt he had no choice. We’ll get somebody else who’s very respected. But that’s not the point. The point is they got to him, they threatened him.”
Twerski’s dramatic departure came just as Hikind was rolling out the new panel, planned as the next step in a personal crusade against child sex abuse in the Orthodox community that he has come to view as an epidemic.
Hikind said he had amassed a dossier with the cases of “hundreds” of individuals who say they have been sexually molested by rabbis and other Orthodox community members during their childhood. And he threatened to broadcast the names of their abusers if community leaders do not respond to his call for action against them.
“Let me tell you,” he said in an interview last week, “when there’s a person who we have confirmed through a variety of people has been doing terrible things” and those who know refuse to go to the authorities, “I am prepared to name names. I am prepared to be sued by those pedophiles. If they’re innocent, let them sue me.”
Speaking after a rash of highly publicized sexual molestation cases in the Orthodox community, Hikind said, “I have been learning that a lot of people out there know who the bad guys are. Where have I been? How come no one talked to me, how come no one came to me?”
Now, Hikind says, he is more determined than ever to establish a community task force to address the issue. Though vague on the panel’s broader makeup and specific plans, Hikind ultimately seeks to develop a list of sexual molesters in Orthodox schools to keep them away from children.
Neither man would specify the nature of the threats made against Twerski to force his departure. But Hikind called them “pathetic and sad.”
“My heart goes out to him,” he said. “I don’t know if I should laugh or cry. Things are opening up, people are coming forward, but we are still so far away.”
Hikind’s new crusade follows several cases in which individuals — often adults now — have gone public with accounts of sexual abuse they experienced at the hands of respected yeshiva teachers when they were children. The alleged victims have spoken, too, of the rejection or even intimidation they experienced from their yeshivas and rabbinic leaders when they tried to report what had happened to them.
In one of the few cases in which victims went to the secular court system, Rabbi Yehuda Kolko of Yeshiva Torah Temimah in Flatbush was convicted on two counts of child endangerment last April. Another alleged abuser, Rabbi Avrohom Mondrowitz, now awaits extradition from Israel to Brooklyn, where he has been charged with sexual abuse of children.
More recently Joel Engelman, a former student at the Satmar chasidic sect’s United Talmudical Academy in Williamsburg, has alleged he was abused when he eight years old by Rabbi Avrohom Reichman. Engelman, now 23, has filed suit against Rabbi Reichman and UTA, which, he says, violated its promise to him to dismiss Rabbi Reichman in exchange for his not going public. UTA has yet to respond to the suit.
Hikind, who began broadcasting radio shows addressing the issue bluntly about a month ago said, “For a couple of weeks now, so many people have been coming forward. It’s made me absolutely sick, to have to listen to this, to be so shocked, to see so much pain, so much suffering. ... I actually feel that [this] may be the most important thing I’ve done in 26 years. Because you’re talking about saving lives.”
At times during his interview, Hikind sounded vague when pressed on just what his task force would do and how it proposed to go about doing it. The panel will present its findings to “leading rabbis” in various Orthodox communities, he said. And the rabbis, he predicted, “will be absolutely flabbergasted” by what they hear. His ultimate goal, said Hikind, is to establish a communal registry that would list the names of teachers removed from schools due to abusive behavior.
“We need to develop a system, a roster, a protocol needs to be developed,” he said. “If you have a pedophile who is teaching in a yeshiva, that person needs to be on a list, and before any other yeshiva hires a person, you need to be able to go to a roster and see if that rebbe was teaching somewhere else and got thrown out.”
But at another point, apparently recognizing that many schools are often reluctant to dismiss such teachers in the first place, Hikind appeared to envision a more ambitious, quasi-judicial function for his panel.
“It’s sort of hard to investigate yourself,” Hikind admitted. “There’s got to be a system where trusted people, respected leaders, who are not directly a part of that particular organization examine everything. Look, I wasn’t there when these boys were abused, nor was anyone else. So we have to make judgments. We do that all the time.”
Some advocates for the abused children, while praising Hikind for highlighting an issue about which they claim Orthodox Jews are in denial, voiced reservations about his plan.
The father of one child allegedly abused by Rabbi Kolko, who spoke on condition of anonymity, derided the notion of the community policing itself, citing his own unsuccessful efforts to marshal rabbinic action in his son’s case.
“I commend Dov for what he is doing,” said the father of the 10-year-old boy, who was allegedly molested in first grade, “but all these rabbis will make a farce of it. It touches their business. All these schools are somehow connected together.”
Another long-time community activist, who spoke to The Jewish Week on condition of anonymity due to the controversial nature of the issue, said, “Dov’s actions of these past few months are moving to anyone who cares about this issue. Yet we are very concerned that he has set back the cause by offering community members an alternative to the secular authorities.
Reporting the abusers to the rabbis is “akin to asking the fox to watch the henhouse,” this source said. “We spent close to three decades reporting abusers to their yeshiva employers, local rabbis and ‘gedolim’ only to watch time and time again as the information we provided was used to protect the abusers and vilify the victims.
“There is a functioning system in place that we will never have the resources or expertise to replicate, “ he continued, referring to the secular authorities.
“Indeed, to suggest that we are doing so is to do a grave injustice. If people believe we have an alternative to the police, which we do not and never will have, they will rely upon this belief and nothing will change. We tried this and came to the painful conclusion that it can not work.”
Hikind himself took a nuanced position on the issue of going to outside authorities. “Look, I would like to see people report to the police,” he said. “But there are some realities in our communities. ... People in our community, as you know, don’t want to go public. They want to keep it quiet, which is terrible. It’s sinful. I use the word sinful because for someone not to come forward in a situation of abuse of their child is not only to be guilty for not pressing issues for their own child, but they are guilty for every other child that is abused after their child. And they have to live with that. I keep on repeating that to everyone.”
But given the reality, “At least let’s get these people off the street,” he said. “With regard to institutions, where we find teachers, one of the things we are going to work on, if we establish that a teacher is a pedophile, that name needs to go on a list. Before anyone hires anyone, they must look at that list.”
Others active on this issue believe that legislative reforms are also crucial. As an assemblyman, Hikind said he is supportive on this front. He voiced strong backing, for example, for an extension of the statute of limitations for prosecuting child sexual molestation, and for the alleged victims of such abuse to file civil suits.
Under current law, the state cannot pursue criminal prosecutions of an alleged molester once the alleged victim turns 23. A victim himself must bring a civil suit against his molester or against the school he alleges failed to protect him by between one and six years after his 18th birthday, depending on the nature of the allegation.
But child victims of sexual abuse often do not understand or come to terms with their experiences — or sometimes, even recall them — until years, or even decades after they take place. Members of the Orthodox community have the additional burden of overcoming their peer group’s hostility to turning to secular authorities on such a sensitive matter. By then, the statute of limitations often bars their entry to the courtroom.
There are currently several bills in the state Legislature to address this problem, though none have passed in the Senate yet. A bill to extend the statute of limitations and open a one-year window for victims to seek damages regardless of their age recently passed in the Assembly but has repeatedly stalled in the Senate.
“The statute of limitations needs to be extended,” said Hikind. “I’m totally for that . . . I will do everything in the world to make that happen because now I realize how critical that is.”
Elliot Pasik, an attorney in private practice and a co-founder of the Jewish Board of Advocates for Children, a newly organized grassroots group, has also been pressing for legislation that would require mandatory background checks and fingerprinting of teachers in non-public schools. In addition, his group is working for the passage of a law that would require teachers in non-public schools to report cases of abuse when they see evidence of it or it is reported to them. Public school officials are already required to do so.
New York — unlike 25 other states — does not now classify clergy as mandated reporters, which means that they are not required to report evidence of sex abuse or violence to state child welfare authorities.
Legislation requiring fingerprinting and background checks for prospective non-public school faculty was defeated in the Assembly last year but reintroduced this year by Republican Senate Majority Leader Dean Skelos. The legislation does not, however, have the support of Assembly Speaker Sheldon Silver (D-Lower East Side).
Agudath Israel, an umbrella group of ultra-traditional Orthodox organizations, is opposed to both the mandated reporting and finger printing, and background check legislation.
Pasik, who currently represents Engelman in his lawsuit against Rabbi Reichman and United Talmudical Academy, said, “New York State has the weakest laws in the country. [Parochial schools] are near-totally unsupervised by the state, which is a throwback to pre-16th century English common law when the church could give sanctuary [to fugitives]. This has to change.”
Hikind would not commit yet on such specifics. “I am sitting with my legislative person right now. We are just going to start our conversation. It’s sort of a new look for me at everything,” he said.”
But he added: “Anything that contributes to apprehending the bad guy and helping the victims, we need to do — period, end of the story. That’s my position. I have a new perspective because I’ve taken a close look, because I’ve spent almost four weeks now listening non-stop to horror stories, and then I’m told by people today who met with me, ‘Dov, it’s worse than even you think right now.’ I said, ‘what?’”
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Dr. Twerski explains:
"I am taking a few minutes to make some statements in response to the article about my departure from Dov Hikind’s project and the events that triggered this.
Firstly, I have extreme respect for Dov Hikind, and I share in his mission to make a difference in this painful and destructive issue. I was eager to join with him to create a Task Force that would actually lead to reduction of this terrible problem while doing everything from within the community. It is with sadness that I left the position, and I will always to continue to consider Dov a good colleague and friend. I know he feels the same.
For quite some years, I had invested time and effort, without compensation, for various projects that were being done for the Klal. Even at times when my own financial situation was difficult, I extended myself at great cost for the hatzolas nefashos of youth at risk, addictions, etc. I am not interested in writing my own hesped, but there is much that has never been publicized and won’t be. My expectations were that the mission that I was entering would be understood as something that will be done properly and sensitively. It seems that some understood this quite erroneously.
For several days, I was approached by individuals, some stating that they would cross the street if they were to meet me while walking with their children. Others told me that they would not accept my child into their class if assigned. Others used euphemisms that I refuse to repeat. Family members were likewise confronted by all sorts of comments and phone calls. My married children had been told to fear ever getting shidduchim for their children. Basically, I was left to choose between abandoning my family for this mission, or to take the painful step that I did.
Molestation is underestimated in our community. I never proclaimed it an epidemic. I have not found any reliable statistics. But each victim is a precious neshomoh, an “olam molei” that is totally destroyed. Some victims leave the derech, others struggle with post traumatic stress disorder, some have major hurdles in establishing their own married lives, and still others become molesters themselves. There are frequent comments such as “It does not happen in my yeshiva” which constitutes denial. Perhaps there are no incidents, but one never knows. We’re talking about things that occur in secrecy. I never looked at this problem as one of quantity. I am concerned with the severity. Even the minutest percentage of foreign objects in food will prompt a recall. Our children deserve a zero tolerance for violations of their safety. And for those who insinuated that I was going to go after yeshivos and mosdos hachinuch, I will add that the abuse that occurs in these holy settings is a small percentage of what occurs in various other locations. To combat the problem, we need to begin somewhere.
The intent of the Task Force was to devise systems that would be implemented by the yeshivos themselves to accept complaints, evaluate them, and move the cases onto the next level, whatever was determined by a body of individuals that would include poskim. No fox guarding the henhouse either, as the system would comprise individuals from outside the yeshiva as well to prevent denial and bias from interfering with the process. Part of this process would help filter out complaints that are baseless, either by exaggeration, inaccuracy, or pure fabrication. To consider this project a new “abuse clinic”, or a molestation police brigade is completely groundless.
So I spent several days watching these gross misperceptions feed the mouths of “holchei rochil”. Not one person called me to inquire about the mission, and there was never a chance to explain any of this to anyone before the hatchet began swinging.
Most bothersome to me is that this occurred during Chodesh Elul, when we all need to be doing some self-exploration – cheshbon hanefesh and teshuvah. We will need to face the upcoming yemai hadin, where we will each stand in our individual judgments. I will face Avinu Malkeinu with the position that “I tried to help Your children but they refused to let me.” What will the “holchei rochil” offer in their defense? “Hashem, we just shot down an “osek betzorchei tzibbur be’emunoh”. You shot the wrong person.
I am not personally offended. I have learned to tolerate being called names. I’ve been around a little. I grieve for the work that could have been done, and my tefiloh is that someone capable is found who can see this mission through to success. I grieve for the pain and anger that this whole situation caused for myself, my family, for Dov Hikind, and for all others who recognize the seriousness of the mission. I grieve for the pain and suffering that innocent neshamos will experience in the absence of a system that could stop it. The flak will eventually fade, but the damage has been done. If nothing else, it is a really serious lesson in hilchos lashon horah.
In reality, every frum Yid benefits from the things that askanim do. From intervening with governmental matters, legal issues, dealing with yeshivos, getting streets blocked for various events, and others too numerous to mention, we all derive much benefit from what they do. Nearly all, or perhaps absolutely all, function selflessly. Hatzoloh, Shomrim, and Chaverim are totally volunteer staffed. Since when do we carelessly and viciously attack an askan? Was there any posek asked about doing this? Was this a campaign by a group or individual, or was this just the street gossip fueling itself? I may never know. But I have been sensitized away from participating in askonus.
I already contacted others whose projects are precious and worthy, and withdrew from taking any askonus role. Without any hesitation, I will share my thoughts and opinions with any of them, including Dov. But no one will be able to hold me responsible for something I did not do.
To all the voices in the street that made this happen, my conscience is clear entering the days of selichos and yemai hadin. Are yours?"
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Don’t Disturb the Party
Ever Wonder What Our Children Are Thinking?
By: Yakov Horowitz
Imagine that you and your spouse decided to treat yourselves to a high-end cruise for your fiftieth anniversary. Never having done this before, you are blown away by the luxurious setting and are thoroughly enjoying every moment.
In your information packet, you were informed to dress formally for dinner on the first evening of the cruise, so you put on the best clothing from your closet and make your way to the ballroom.
While eating the main dish, someone on the next table keeled over clutching his heart as he fell. A friend of his immediately stood up and yelled, “Is there a doctor in the house?” Almost immediately, a group of waiters and cruise employees sprung into action. But their response was not what you thought it would be.
The cruise operator quickly walked over to the band leader and told him to raise the volume of the music to drown out the commotion generated by the heart attack. Several waiters surrounded the individual who was calling for the doctor. They admonished him for disturbing the ambiance of the formal dinner and physically removed him from the ballroom. While this was happening, another group of cruise employees carried the stricken man out of the ballroom and into one of the empty conference rooms nearby. Instead of canvassing the ballroom for a doctor, they asked one of their associate chefs who took a CPR class several years ago to assist the patient, who slips into a coma and dies shortly thereafter.
Well; that imaginary story pretty much sums up the horrific tale of Dr. Twerski’s harassment at the hands of morally bankrupt individuals which led to his resignation from a panel being formed to – responsibly and in a Torah-appropriate manner – initiate measures to finally start protecting our precious children from the predators in our community.
Reb Benzion is the guy who was forcibly removed from the ballroom so as not to ruin the party. And the fellow with the heart attack represents the innocent, voiceless children in our community who are victims of abuse and molestation.
Back to the story, if I may. Imagine again that you are the couple celebrating their anniversary on the cruise ship. How comfortable would you be after that episode, seeing firsthand that form ruled over substance? That people who called out for help were silenced. That professionally trained individuals who could have perhaps saved the victim’s life were not asked to help him. What would you think of the cruise operator who made those decisions? Would you continue on that cruise or would you get off at the next stop? How comfortable would you be that you would be treated properly if you had severe chest pains?
I ask you to put yourself in the place of our very street-smart teenagers who have immediate access to all the swirls of information and are drawing their own conclusions. What message are we sending them when we allow hooligans to silence a wonderful individual like Dr. Twerski who has dedicated his life to keeping them safe?
Is it any wonder that so many of our kids are heading for the exits when we show them that their safety is not our paramount concern?
YH
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