EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!

EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
CLICK - GOAL - 100,000 NEW SIGNATURES! 75,000 SIGNATURES HAVE ALREADY BEEN SUBMITTED TO GOVERNOR CUOMO!

CLICK!

Thursday, May 19, 2022

Jewish Lives Matter! European Animal Culture ha promosso l'odio per gli ebrei - Per non dimenticare!

 


New study sheds light on the phenomenon of female Jewish slavery and uncovers gang rape in Livorno's slave prison


Historian Prof. Tamar Herzig, Vice Dean for Research at Entin Faculty of Humanities, exposed previously unknown evidence of an organized gang rape of a group of enslaved Jewish girls and women from North Africa in the Italian city of Livorno at the beginning of the 17th century. The rape was organized by Dr. Bernardetto Buonromei, a high-ranking state official at Livorno's slave prison, who was also able to silence any complaints and effectively erase the memory of the victims' suffering.

According to the documents studied by Herzig, in the summer of 1610 Buonromei ordered the assignment of a group of enslaved female Jews, newly arrived from North Africa, to the men's quarters in the slave prison, contrary to the customary separation of women and men in different sections. This order resulted in the multiple perpetrator raping of the enslaved Jews by Muslim slaves and Christian forced laborers. One report notes that one of the victims lost her mind, and attempted to throw her young daughters out of the prison's window and commit suicide.

Representatives of Livorno's influential Jewish community sent protests decrying the unprecedented sexual abuse of their enslaved coreligionists to the Tuscan authorities, but all complaints and testimonies were soon silenced with the help of the Grand duke of Tuscany, who backed Dr. Buonromei. The Grand duke accepted the doctor's claims that his actions had been aimed at increasing the Tuscan state's profits from the slave trade, by ensuring the future payment of high ransom fees for enslaved foreign Jews by the local Jewish community in Livorno. Buonromei kept his job as the physician in charge of the slave prison, and when he died a few years later the Grand duke paid for his tombstone at Livorno's main church.

Livorno's Jewish community in the 17th century was one of the wealthiest and most influential Italian Jewish communities, and its relationship with the rulers of the Tuscan state was usually strong. According to the documents that Prof. Herzig uncovered, the affluent and well-connected members of Livorno's Jewish community were nonetheless subject to extortion by like Buonromei. Prof. Herzig found that the rulers of the Grand Duchy of Tuscany employed the gang rape incident as a grand spectacle of violence, using it to exert pressure on the Jewish community so that they would agree to pay exorbitant ransom fees for Jews captured in North Africa and forcefully transported to Livorno.

Buonromei, who had served as Livorno's first Mayor before his appointment at the slave prison, is still honored today as one of the city's founding fathers. A street in Livorno is named after him, and a figure commemorating him is paraded in the annual processions celebrating Livorno's elevation to the status of a city.

Prof. Herzig's study was published in the journal The American Historical Review. Prof. Herzig hopes that exposure of her findings in the Italian media will lead to a change in the commemoration of Dr. Buonromei, a man who made his fortune from the slave trade and was personally responsible for the horrendous abuse of enslaved Jewish women and girls.

Most studies on slavery in seventeenth-century Italy have previously focused mainly on male galley slaves, who supposedly suffered from harsher treatment than enslaved women. Scholarship has also focused on Muslim-Christian rivalry in this period, as the main motivation for the respective groups' engagement in enslaving one another. But so far very little research has addressed the place of Jews as victims of the slave trade in sixteenth and seventeenth-century Italy. Prof. Herzig's study is the first to reveal the attitude of representatives of the Italian regime toward Jewish women from North Africa, captured by Italian forces and brought to Italian ports as slaves—an attitude that significantly impacted the relations between local Jews and Christian in Italian cities at the time.

Prof. Herzig says that "unveiling the female and Jewish aspects of the Italian is very important, because these topics have largely been neglected in historical scholarship on the sixteenth and seventeenth centuries. I hope that by raising awareness about the phenomenon of Jewish women's enslavement, my research will lead to a reconsideration of the current commemoration of slavers such as Bernardetto Buonromei, thereby attaining some historical justice for the victims." 

https://phys.org/news/2022-05-phenomenon-female-jewish-slavery-uncovers.html

1 comment:

Shmuel Kaminetzky said...

I found out from reading UOJ 2 days ago that Shmelvis iz geven a za rasha merushe that he was farkoifing vaccines gore!

https://njjewishnews.timesofisrael.com/elvis-presley-was-jewish-a-grave-marker-locked-away-for-decades-confirms/

Elvis’ maternal great-great-grandmother was a Jewish woman named Nancy Burdine. Little is known about Burdine, but it’s believed her family immigrated to America from what is now Lithuania around the time of the American Revolution. According to Ancestry.com, Burdine was born in Mississippi in 1826 and died in 1887.

Burdine’s great-granddaughter was Gladys Love Smith, who married Vernon Presley in 1933. Two years later, Gladys gave birth to Elvis in Tupelo, Mississippi. The family moved to Memphis when Elvis was 13.

The Presleys once lived in an apartment directly below the family of Rabbi Alfred Fruchter, the first principal of the Memphis Hebrew Academy. The rabbi’s son, Harold, who now lives in Maryland, said that Elvis actually served as the Fruchters’ Shabbos goy, a non-Jew who performs household tasks for observant Jews that are forbidden on Shabbat. Fruchter said his parents “never had even an inkling” that Elvis had Jewish roots. “If they had, they would never have considered asking him to be a Shabbos goy,” he said.

Elvis was especially close to his mother, who died of heart failure in 1958 at the age of 46. Initially Elvis had her buried in a public cemetery in Memphis. Her headstone was marked with a cross.

But Marchese says that six years later, Elvis replaced the headstone with one designed to his specifications. The new marker featured a Star of David on one side and a cross on the other along with the words “Sunshine Of Our Home” engraved between.

What prompted Elvis to include the Star of David on his mother’s headstone? Marchese isn’t exactly sure, and she doesn’t know when Elvis learned of his mother’s Jewish heritage.

But she says “the Jewish faith gave him comfort when he was seeking answers” to help him deal with her death.

Gladys’ heritage notwithstanding, Presley was raised in the Assembly of God Church, but he explored other religions as he got older.

During the final years of his life, Elvis was frequently photographed wearing necklaces with the Star of David and the Hebrew word “chai.”