EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!

EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
CLICK - GOAL - 100,000 NEW SIGNATURES! 75,000 SIGNATURES HAVE ALREADY BEEN SUBMITTED TO GOVERNOR CUOMO!

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters
CLICK! For the full motion to quash: http://www.eff.org/files/filenode/hersh_v_cohen/UOJ-motiontoquashmemo.pdf

Thursday, April 06, 2017

The conversation we're not having about digital child abuse - Yes - Jewish Kids Included!



We need to talk to kids about the risks they face online, says information security expert Sebastián Bortnik. In this talk, Bortnik discusses the issue of "grooming" — the sexual predation of children by adults on the internet — and outlines the conversations we need to start having about technology to keep our kids safe. (In Spanish with English subtitles

[This talk contains graphic content. Viewer discretion is advised.]
 
0:15 This is Nina Rodríguez's Facebook profile. This person had three different profiles and 890 kids between 8 and 13 years old among her friends list. These are excerpts of a chat with one of those kids. This is an exact copy of the chat. It's part of the case file. This kid started sending private photos until his family realized what was going on. The police report and subsequent investigation lead them to a house. This was the girl's bedroom. Nina Rodríguez was actually a 24-year-old man that used to do this with lots of kids.
 
1:12 Micaela Ortega was 12 years old when she went to meet her new Facebook friend, also 12. "Rochi de River," was her name. She actually met Jonathan Luna, who was 26 years old. When they finally caught him, he confessed that he killed the girl because she refused to have sex with him. He had four Facebook profiles and 1,700 women on his contact list; 90 percent of them were under 13 years old.
 
1:51 These are two different cases of "grooming": an adult contacts a kid through the internet, and through manipulation or lying, leads that kid into sexual territory — from talking about sex to sharing private photos, recording the kid using a webcam or arranging an in-person meeting. This is grooming. This is happening, and it's on the rise. The question is: What are we going to do? Because, in the meantime, kids are alone. They finish dinner, go to their rooms, close the door, get on their computer, their cell phones, and get into a bar, into a club.
 
2:41 Think for one second about what I've just said: they're in a place full of strangers in an uninhibited environment. The internet broke physical boundaries. When we're alone in our bedroom and we go online, we're not really alone.
 
3:04 There are at least two reasons why we're not taking care of this, or at least not in the right way. First, we're sure that everything that happens online is "virtual." In fact, we call it "the virtual world." If you look it up in the dictionary, something virtual is something that seems to exist but is not real. And we use that word to talk about the internet: something not real. And that's the problem with grooming. It is real. Degenerate, perverted adults use the internet to abuse boys and girls and take advantage of, among other things, the fact that the kids and their parents think that what happens online doesn't actually happen.
 
3:58 Several years ago, some colleagues and I founded an NGO called "Argentina Cibersegura," dedicated to raising awareness about online safety. In 2013, we attended meetings at the House of Legislature to discuss a law about grooming. I remember that a lot of people thought that grooming was strictly a precursor to arranging an in-person meeting with a kid to have sex with them. But they didn't think about what happened to the kids who were exposed by talking about sex with an adult without knowing it, or who shared intimate photos thinking only another kid would see them, or even worse, who had exposed themselves using their web cam. Nobody considered that rape. I'm sure lots of you find it odd to think one person can abuse another without physical contact. We're programmed to think that way. I know, because I used to think that way. I was just an IT security guy until this happened to me.
 
5:10 At the end of 2011, in a little town in Buenos Aires Province, I heard about a case for the first time. After giving a talk, I met the parents of an 11-year-old girl who had been a victim of grooming. A man had manipulated her into masturbating in front of her web cam, and recorded it. And the video was on several websites. That day, her parents asked us, in tears, to tell them the magic formula for how to delete those videos from the internet. It broke my heart and changed me forever to be their last disappointment, telling them it was too late: once content is online, we've already lost control.
 
6:03 Since that day, I think about that girl waking up in the morning, having breakfast with her family, who had seen the video, and then walking to school, meeting people that had seen her naked, arriving to school, playing with her friends, who had also seen her. That was her life. Exposed. Of course, nobody raped her body. But hadn't her sexuality been abused?
 
6:41 We clearly use different standards to measure physical and digital things. And we get angry at social networks because being angry with ourselves is more painful and more true. And this brings us to the second reason why we aren't paying proper attention to this issue. We're convinced that kids don't need our help, that they "know everything" about technology.
 
7:11 When I was a kid, at one point, my parents started letting me walk to school alone. After years of taking me by the hand and walking me to school, one day they sat me down, gave me the house keys and said, "Be very careful with these; don't give them to anyone, take the route we showed you, be at home at the time we said, cross at the corner, and look both ways before you cross, and no matter what, don't talk to strangers." I knew everything about walking, and yet, there was a responsible adult there taking care of me. Knowing how to do something is one thing, knowing how to take care of yourself is another. Imagine this situation: I'm 10 or 11 years old, I wake up in the morning, my parents toss me the keys and say, "Seba, now you can walk to school alone." And when I come back late, they say, "No, you need to be home at the time we said." And two weeks later, when it comes up, they say, "You know what? You have to cross at the corner, and look both ways before crossing." And two years later, they say, "And also, don't talk to strangers." It sounds absurd, right?
 
8:37 We have the same absurd behavior in relation to technology. We give kids total access and we see if one day, sooner or later, they learn how to take care of themselves. Knowing how to do something is one thing, knowing how to take care of yourself is another.
 
8:55 Along those same lines, when we talk to parents, they often say they don't care about technology and social networks. I always rejoin that by asking if they care about their kids. As adults, being interested or not in technology is the same as being interested or not in our kids. The internet is part of their lives. Technology forces us to rethink the relationship between adults and kids. Education was always based on two main concepts: experience and knowledge. How do we teach our kids to be safe online when we don't have either?
 
9:39 Nowadays, we adults have to guide our children through what is often for us unfamiliar territory — territory much more inviting for them. It's impossible to find an answer without doing new things — things that make us uncomfortable, things we're not used to.
 
9:58 A lot of you may think it's easy for me, because I'm relatively young. And it used to be that way. Used to. Until last year, when I felt the weight of my age on my shoulders the first time I opened Snapchat.
 
10:21 (Laughter)
10:25 (Applause)
 
10:30 I didn't understand a thing! I found it unnecessary, useless, hard to understand; it looked like a camera! It didn't have menu options! It was the first time I felt the gap that sometimes exists between kids and adults. But it was also an opportunity to do the right thing, to leave my comfort zone, to force myself. I never thought I'd ever use Snapchat, but then I asked my teenage cousin to show me how to use it. I also asked why she used it. What was fun about it? We had a really nice talk. She showed me her Snapchat, she told me things, we got closer, we laughed. Today, I use it.
 
11:25 (Laughter)
 
11:27 I don't know if I do it right, but the most important thing is that I know it and I understand it. The key was to overcome the initial shock and do something new. Something new. Today, we have the chance to create new conversations. What's the last app you downloaded? Which social network do you use to contact your friends? What kind of information do you share? Have you ever been approached by strangers? Could we have these conversations between kids and adults? We have to force ourselves to do it. All of us. Today, lots of kids are listening to us. Sometimes when we go to schools to give our talks, or through social networks, kids ask or tell us things they haven't told their parents or their teachers. They tell us — they don't even know us. Those kids need to know what the risks of being online are, how to take care of themselves, but also that, fundamentally, as with almost everything else, kids can learn this from any adult.
 
12:50 Online safety needs to be a conversation topic in every house and every classroom in the country. We did a survey this year that showed that 15 percent of schools said they knew of cases of grooming in their school. And this number is growing. Technology changed every aspect of our life, including the risks we face and how we take care of ourselves.
 
13:19 Grooming shows us this in the most painful way: by involving our kids. Are we going to do something to avoid this? The solution starts with something as easy as: talking about it.
 
13:36 Thank you.
13:37 (Applause)

Wednesday, April 05, 2017

87% of the participants in the Israeli organization's program break the cycle of poverty. "All that a child needs is one adult who will believe in him,"

The 'Touching the Horizon' educational project from Pitchon-Lev

"Touching the Horizon" participants from Sderot on a day of consolidation

"Touching the Horizon" participants from Sderot on a day of consolidation. (photo credit:Courtesy)
Pitchon Lev, a nationwide humanitarian organization in Israel, is providing at-risk youth with a guiding light, a future of hope, and the essential tools for a chance at success. Established in 1998, they have impacted the lives of thousands of diverse youth and families from disadvantaged neighborhoods across Israel. As an inclusive organization, Pitchon Lev’s goal is to breakdown the barriers of gender, religion, race, ethnicity, or nationality, and provide support for all people in Israel.

One entity of Pitchon Lev is Touching the Horizon, an educational program engaging at-risk youth as part of their overall objective of eradicating poverty in Israel. This seven-year program takes in at-risk youth from diverse communities and guides them through everything from schooling, social support, army preparation, and guidance upon enlisting. Participants are led by the same adult who accompanies them for seven consecutive years. As Rabbi Shlomo Carlebach says, "All that a child needs is one adult who will believe in him," which is precisely the role of the adults in the program - to provide each child with someone to be their teacher, mentor, and friend, and to guide them through the critical life transitions of school, army, and citizenship.




Touching the Horizon, which is the end result of the seven-year program, is broken down into three life stages. The first phase of the program begins in 10th grade through high school graduation, followed by three years of empowerment and cultivating leadership skills through volunteering, community connections, and ongoing assessments of each individual’s achievements. The second phase is army service, in which participants are accompanied through the process of enlisting into the IDF or Sherut Leumi (National Service), and have three years of continued mentorship and leadership training during their service, along with financial support in the form of a monthly stipend. The third and final phase of the program is helping the young adults transition into civilian life after completion of their service. The same mentor who has been with the participant for the previous six years continues with them for one more year to guide and support them through the processes of integrating into an academic institution or workplace.

The organization is accredited by the Ministry of Education and accompanies its students with guidance and support to achieve an official high school diploma upon completion of the program, along with a variety of skills to continue on to higher education or a successful career path. Chen Ben Lish, a 20-year-old soldier in the program explains, “There is a mentor who accompanies you for seven years, from the 10th grade, through military service to citizenship, and he works with us to realize potential, strengthen our self-confidence, believe in ourselves, and make our society better."


The opening of a new class at the Gutman High School in Netanya 
The opening of a new class at the Gutman High School in Netanya

Youth who take the opportunity to join this remarkable educational program learn and grow through formal schooling, social interaction, forming community connections, and taking on volunteer roles. With an emphasis on building empowerment among the participants, one goal is for each child to take responsibility for him or herself, and their own achievements. Shai Ohayon, a  17-year-old in her second year of the program reflects on her experience, "I feel like I'm a different child," she says, "My mom says I've changed completely from my studies, and that she no longer has to beg me to wake up every morning.”

The program also helps students gain a connection to Israel, to the land, the culture, and the people of their own country. Ella Shlomkovitz, one of the teachers, was amazed at the change of view within her students. “When I first went in, they were in the place of 'let us go', 'what is this nonsense?' There were questions like,` Why should we give [to Israel]?, and today they are talking about combat service” Shlomkovitz says of her students.

Tel Aviv University has partnered with Pitchon Lev to conduct in-depth research analysis on the educational program. Professor Yizhar Uplatka, who conducted the project research, said that the program made the youth take responsibility for their lives, and concluded that:

- 93% are eligible for matriculation
- 93.7% of graduates of the program enlist in military or national service
- 87% are graduates of the program and were in enrolled in higher education or suitable work

There is no doubt that this unique organization is saving lives from the cycle of poverty, and establishing the next generation of successful Israeli citizens.

Click here donate and help Pitchon Lev help others celebrate the upcoming Passover holiday.

For more information, click here.

This article was written in cooperation with Pitchon Lev

Tuesday, April 04, 2017

According to Israel’s Central Bureau of Statistics, some 17,000 Israelis between the ages of 20 and 40 report having left the ultra-Orthodox world, and now share Rubinstein’s plight. Moshe Shenfeld, who abandoned his religious lifestyle and established Out for Change, claims that trend is only increasing; the average dropout rate is 10 percent, or at least 1,300 annually.

Do Haredim Deserve the Right to a Functional Modern Education in Israel? (and in the U.S.A.)

 

 

A lawsuit argues that men and women who left the ultra-Orthodox world without basic math, history, and language knowledge to live secular lives were neglected by the state. The state counters that it’s the parents’ fault.



It was radio that rescued Haim Rubinstein from the ultra-Orthodox world.

As a 13-year-old boy growing up in the religious Tel Aviv suburb of Bnei Brak, Rubinstein would surreptitiously listen to talk radio using earphones he hid under his pillow. “I would tune into a program for teenagers, where kids would talk about their fights with girlfriends or parents. Through the program I was exposed to the lives of secular children,” he recalled recently. “Radio saved my life.”

By the age of 16, Rubinstein had left his prestigious yeshiva in Jerusalem, and started managing the online chatroom of a Tel Aviv radio station. Fearful that he was on his way to abandoning his religious lifestyle entirely, his parents put him on a plane to England, where more-liberal yeshivas were available. “At the time, I couldn’t count to 10 in English,” he remembered. “I boarded a plane for the first time, but the stewardess couldn’t speak any Hebrew, and I was unable to ask for a cup of water. My frustration was immense. I remained thirsty for the entire five-hour flight.”

Today, Rubinstein is determined to be compensated for his lack of secular education. Math classes at his yeshiva terminated at long division, and he never studied English, geography, civics, or history. The long school days were typically filled with Talmud and bible classes. Now, at 28, Rubinstein is the spokesman of Out for Change, a nonprofit created in 2013 to lobby for ex-Haredi Israelis finding their way in the secular world.

In late 2015, Out for Change filed a landmark damages lawsuit for 4 million shekels ($1 million) against the state of Israel, on behalf of 52 young men and women who left the ultra-Orthodox world and struggle to find a decent job or make up their lost years of math and English. They argue that the state had neglected to enforce its core curriculum in ultra-Orthodox schools, depriving them of a basic right to useful education.

Surprisingly, the state responded with a third-party lawsuit against the plaintiffs’ parents and educational institutions, claiming they bear responsibility for any such harm, “if it indeed occurred.” After all, the state argued, the parents could have sent their children to non-Orthodox public institutions.

Ultra-Orthodox schools in Israel are budgeted proportionately based on the existence of a “core curriculum” in civics, English, history, mathematics, literature, Hebrew and Bible. Schools that teach the full core curriculum receive 100 percent budgeting. The majority of ultra-Orthodox schools—known as “recognized but unofficial”—receive 75 percent budgeting based on the assumption of 75 percent compliance. Private schools, where no education-ministry oversight exists and no core curriculum is taught, nevertheless received 55 percent government funding. According to Education Minister Naftali Bennett, some 40,000 students study in such institutions.



Haim Rubinstein at age 13, and today


For nearly two decades, Israel’s secular parties have attempted to introduce the core curriculum in Haredi schools, with limited success. In 1999, MK Yosef Paritzky of the Shinui party filed a claim to the supreme court against the ministry of education, demanding it set a minimum number of class hours for secular studies. The court ruled that government budgets can only be allocated to schools that teach a core curriculum, but the status quo remained. The 2003 Dovrat Committee and the 2011 Trachtenberg Committee of 2011 also stressed the importance of a broad education, but to little avail. The final attempt came in 2013, when Yair Lapid, head of the Yesh Atid party, passed the “core-curriculum law,” reducing the funding of recalcitrant primary schools from 55 percent to 35 percent (starting in 2018). Lapid’s law was annulled by his successor Naftali Bennett, who reclaimed full discretion in allocating budgets to schools.

“So what about the 40,000 [students] who don’t study the core curriculum?” asked Bennett in a Facebook post last year. “That’s a tough question and there are no magic solutions. … I believe that with no noise and no legislation we’ll see progress. When over 90 percent of ultra-Orthodox (who do study some core subjects) will receive high-quality education and jobs, more and more Haredim will join.”
***

But what of the thousands of ultra-Orthodox men and women who wish to join Israel’s high-tech job market now but have no qualifications? According to Out for Change, the government has allocated some 200 million shekels ($52.5 million) to programs geared at bridging the educational gap for Haredim interested in academic studies. But Israelis who left the ultra-Orthodox world fall between the cracks, ineligible for most of the make-up programs. After three years of military service, Rubinstein applied for a grant to the preparatory school of Ono College outside Tel Aviv. To his surprise, his interviewer asked him whether he observed the Sabbath and prayed every day. His ultra-Orthodox counterparts enter such programs en masse, no questions asked, and are normally younger, having not served in the army. “I want to be a productive citizen. How does the state expect me to become one?” he wondered.

Disheartened by the exorbitant price of private tutoring, Rubinstein never went back to school. He taught himself how to read English by listening to the loudspeaker on the London Underground, comparing the station names to the ones written on the map he held.

According to Israel’s Central Bureau of Statistics, some 17,000 Israelis between the ages of 20 and 40 report having left the ultra-Orthodox world, and now share Rubinstein’s plight (I am informed that the real numbers are much higher). Moshe Shenfeld, who abandoned his religious lifestyle and established Out for Change, claims that trend is only increasing; the average dropout rate is 10 percent, or at least 1,300 annually (Only those that do so publicly).

While insisting that the purpose of the lawsuit is not to force ultra-Orthodox schools to introduce secular studies, Shenfeld nevertheless believes that if accepted, it will obligate the state to reexamine the far-reaching autonomy it grants the schools. “The idea is not that generation after generation of children don’t study and then are compensated. Everyone loses that way,” he insisted. “We want there to be an easy and organized way to make up the gap.”

What gives this claim special force is that Israel is obligated to institute secular studies not only by its own education laws but as a signatory to the U.N. Convention on the Rights of the Child, which outlines the minimum requirements of school education. Institutions that received threatening lawsuit warnings from the state last fall have already begun hinting to plaintiffs that their siblings, still registered in the schools, may be harmed by their decision to confront the state. But Shenfeld said that only eight of the 52 original plaintiffs have withdrawn their names as a result.

Shenfeld, 32, began his own voyage toward secularism 12 years ago at the National Library in Jerusalem, where he took interest in old books on biblical criticism. “I was educated to be religious not by default but because it’s the proper way of life,” he recalled. “If other people only listened to us, I was told, they would be convinced that we’re right.”

It was a verse in the Book of Judges, a book he scarcely read in yeshiva, that shattered his religious worldview. Following the death of Joshua, chapter two recounts, a new generation emerged in the Land of Israel, which was unaware of exodus from Egypt. That text seemed to contradict the Jewish belief in a contiguous tradition of revelation from Mount Sinai to the present day. “I caught them telling a serious lie,” he said. “This meant I couldn’t believe a whole bunch of things I’d never closely examined.”

Shenfeld completed his matriculation exams on his own, served in the army, and completed a triple-major degree at Hebrew University in physics, mathematics and computer sciences, fully funded by a grant for academic excellence. Today, he works as a programmer with Mobileye, a Jerusalem-based high-tech company specializing in driver-assistance systems, while mastering the details of his legal battle against the state with Talmudic precision.

While Shenfeld’s stellar career track may be exceptional for ex-Haredis, but his motivation to succeed at all costs isn’t, claims Rubinstein, the organization’s spokesman. “The media loves stories about poor, pitiful ex-Haredis, but that is simply not true,” he said. “People who left that world are strong people who break boundaries. Otherwise, they would have remained in that cozy world. We got out, transformed our lives, and the country should invest in us.”

For Shenfeld, a Talmudic parable best exemplifies his mission. It is the story of Honi ha-Me’agel, who met an elderly man planting a carob tree that would take 70 years to bear fruit. “Why are you bothering with a tree whose fruit you’ll never enjoy?” Honi asked. “I’m doing it for my grandson,” the elderly man answered.

“I have a delusion of grandeur and want to change the world, starting with those closest to me,” Shenfeld added, jokingly. “I’m 100 percent sure that the ex-Haredi phenomenon is too significant to be ignored.”
***
http://www.tabletmag.com/jewish-news-and-politics/228350/haredim-modern-education-israel

Monday, April 03, 2017

You Have To Be A Very Special Type of Filthy Human Garbage To Steal From Special-Needs Students

AG: Lakewood rabbi stole more than $630,000 from special-needs education fund



CLOSE


State officials were seen at one of the offices for the School for Children with Hidden Intelligence entering with empty boxes. STAFF VIDEO BY THOMAS P. COSTELLO

Read the full indictment at the end of this story.

LAKEWOOD - The founder of a special-needs school, which takes in tens of millions of tax dollars a year from the struggling public schools here, was indicted Wednesday on charges he stole more than $630,000 in public funds and then used the school's fundraising foundation to launder much of the money, the state attorney general said.

Rabbi Osher Eisemann, 60, of Lakewood, who is the founder and director of the School for Children with Hidden Intelligence, better known as SCHI (pronounced "shy"), was charged by a state grand jury with: Theft by unlawful taking; misapplication of government property; misconduct by a corporate official; and money laundering — all second-degree offenses that carry up to 10 years in prison and a fine of up to $150,000, state Attorney General Christopher Porrino said in a statement.

The school's fundraising foundation, the non-profit Services for Hidden Intelligence, LLC, was also named in the indictment under the same charges. The school itself was not charged in the indictment.

During the course of the investigation, Porrino said authorities from the Division of Criminal Justice discovered the school provided money to the fundraising foundation, instead of the other way around, and that Eisemann allegedly used the foundation's bank accounts to fund ventures that had no connections to the school.

SCHI receives around $1.8 million each month from the Lakewood School District and surrounding public school districts that send students to be educated at SCHI, Porrino said.

The school provides educational services for the "medically fragile, and socially-emotionally challenged children," according to its website.

Lakewood is one of the most unusual public school districts in the country. This fast-growing, low-income township of nearly 100,000 residents is dominated by Orthodox Jewish families who send an estimated 30,000 children to private religious schools. Under the law, the public schools pay to bus the children to the private schools, which costs more than $20 million a year.

 The public schools, meanwhile, have about 5,000 students and are facing a fiscal crisis this year with a $14.7 million shortfall. Administrators said they may have to lay off 119 teachers to balance the budget.
 
Among the costs affecting the budget is the growing tuition for students sent to SCHI.

Although the tuition money for SCHI is expected to "be used strictly for operating expenses of school," Porrino said Eisemann allegedly used the fundraising foundation to take out around $430,000 to invest in a business associate's now-defunct clothing line, called TAZ Apparel, LLC, which was based in Highland Park. No one associated with TAZ could be reached for comment.




Neither the school nor the fundraising foundation had any interest in TAZ Apparel, Porrino said, and Eisemann allegedly invested in the clothing line as a "personal investment." Authorities from the Division of Criminal Justice reportedly found contracts between Eisemann and the owner of TAZ Apparel, in which Eisemann agreed to finance a maximum of $550,000 in the business while the owner — who Porrino did not name — would manage the day-to-day operations. The grand jury said the scheme ran between 2011 and 2015.

Eisemann is charged with transferring money from the school's operating account into the accounts of the fundraising foundation, then sent around $277,000 to TAZ using checks and wire transfers, Porrino said. Eisemann also is accused of paying TAZ Apparel's credit card bills — $153,000 in American Express fees, according to the charges.

MORE:Speculation swirls over Lakewood raid

Eisemann allegedly funneled an additional $200,000 from the school operating's account through the fundraising accounts, which Porrino said was illegally laundered to make it look as if Eisemann was repaying debts to the school using his own money.




The $200,000 allegedly traveled through the school, then was transferred between "several unrelated entities," individual people — including TAZ Apparel — and back into Eisemann's personal bank account. The scheme, which Porrino said was allegedly meant to cover the origins of the money, was done in six days in March 2015.

Several calls to the school on Wednesday went unanswered.

Jeff Ifrah, the school's lawyer, said that Eisemann is "not denying a loan was made." He said that Eisemann, though, used his own money for the loans. "His full intent was that the loan would be repaid."

Humble beginning
Eisemann started the school in a storefront in the mid-1990s, in part because he has a child with special needs, Ifrah said. SCHI began with just five students, but grew rapidly, both in size and reputation. In 2007, SCHI moved into a 64,000-square-foot building on a 13-acre plot on Oak Street and opened its doors to around 250 students and 450 employees. The school now says that it cares for more than 600 students between the ages of 3 and 21.

Michael Inzelbuch, former attorney of the Lakewood Board of Education who now represents children with disabilities, said Eisemann lived "a rather simple life" and called the allegations against him "unbelievable." Eisemann's attorney also denied the charges against his client.

"Rabbi Eisemann has never taken any SCHI funds for his personal use, and we strongly deny that there was any ill intent in the use of SCHI funds," lawyer Lee Vartan said in a statement. "We look forward to the complete exoneration of both SCHI and Rabbi Eisemann in this investigation."

SCHI has been the subject of an ongoing Asbury Park Press investigation for more than a decade. A 2012 series exposed how the Lakewood public schools actively kept minority children in need of special education services from being enrolled in the school. They were, instead, tutored within the public school walls. But the Press found that most of the children enrolled by the school district were almost exclusively from Orthodox religious families.

Sheldon Boxer, a former principal of Oak Street Elementary School in Lakewood, told the Press in 2012 that he lied to parents of disabled children so the district wouldn't have to pay for them to attend a more expensive school geared toward kids with special needs, like SCHI.

Although more than $22 million a year in tax dollars is spent at SCHI, the school has repeatedly denied Press reporters even a cursory look within its walls. It has, however, hosted tours for powerful politicians, like U.S. Sen. Cory Booker, D-N.J., and governors Chris Christie and Jon Corzine.

The school again denied the Press entry to school grounds on Wednesday, with guards at both entrances allowing only authorized people to enter.

Racial criticism
Over the years, the institution has drawn its share of criticism. Township residents have pointed to its costly tuition, set at more than $97,000 a year by the state Department of Education, and its majority white, Orthodox student body, despite the large population of black and Hispanic students in the district's public schools.

David Shafter, a state-appointed monitor who oversees Lakewood's school district, said the district paid more than $22 million to SCHI this school year, up from $18 million in the 2014-2015 school year. Tuition at SCHI is much higher than other schools in the area that cater to special-needs students.

Lakewood School District pays $60,485 per year in tuition at the Bancroft School in Voorhees Township, Shafter said, about 41 percent less than tuition at SCHI.

"The tuition at SCHI is the highest Lakewood pay per student for any out-of-district school," Shafter said but added that the quality of the school was not in question.

SCHI's most recent financial reports show the school earned $19.2 million in revenue in 2015, most of that coming from public funds. The school had $18.9 million in expenses, leaving $331,746 in surplus. The records show Eisemann was paid a salary of $119,273 in 2014.

On Wednesday, Elie Honig, director of the Division of Criminal Justice, said the attorney general's office was continuing to seek leads about the case.

“We’re actively continuing our investigation of Rabbi Eisemann and his alleged use of the school’s fundraising foundation in schemes to siphon money away from the school for his personal use,” Honig said.

While the second-degree charges carry a 5- to 10-year state prison term and a maximum fine of $150,000, the second-degree money laundering charges carries a $500,000 fine, and an anti-money laundering profiteering penalty of up to $250,000. No trial date has been set.

Ifrah, the lawyer representing SCHI, said even though the school maintains Eisemann's innocence, officials are worried this case could hurt the institution.

"We're talking about hundreds of handicapped kids," Ifrah said. "The school is very concerned it won't be able to continue its mission."

Reporter Mike Davis contributed to this story.
Katie Park: kpark@gannettnj.com; 732-643-4358
Payton Guion: pguion@app.com; 732-643-4245

Friday, March 31, 2017

Ultra-Orthodox Parasites attack woman at anti-draft demo Protesters filmed kicking and cursing a passerby at large demonstration in Jerusalem




A video of the incident shows the woman walking through the crowd of ultra-Orthodox men and boys, who yell at her to “Get out of here” and “We won,” while also repeatedly calling her a “shiksa,” a pejorative Yiddish term for a non-Jewish woman that derives from the Hebrew for “vermin.” 


After being kicked by a young boy, the woman can be seen turning around to grab him but drops her cellphone. As she reaches down to pick it up, additional protesters kick at her and her phone. Border Police officers nearby then swoop in and pull her out of the scrum.

The protest was the largest yet in a series of recent demonstrations by ultra-Orthodox protesters over the arrest of members of the community for failing to show up to the Israel Defense Forces draft offices.

Community leaders called for the mass gathering. They set up a stage for rabbis to speak and closed a main street in the ultra-Orthodox Geula neighborhood, near Jerusalem’s central bus station.

Ultra-Orthodox Jews hold placards during a protest against Israeli army conscription, in Jerusalem, on March 28, 2017. (AFP Photo/Menahem Kahana)
Ultra-Orthodox Parasite Jews hold placards during a protest against Israeli army conscription, in Jerusalem, on March 28, 201

Police said that although the protest was unauthorized and illegal, they decided to contain the event and monitor it rather than risking violence by trying to break it up.

The event marked a change in tone following weeks of often violent — albeit much smaller — protests by young men, which included blocking traffic, burning garbage and throwing rocks and objects at police. Tuesday’s protest was much larger and largely peaceful.

The event was organized by the supporters of Rabbi Shmuel Auerbach, the leader of the Lithuanian ultra-Orthodox community in Jerusalem, who have been protesting the draft for the past few weeks. Unusually the Orthodox Council of Jerusalem — an anti-Zionist extreme faction opposed to any cooperation with the state — joined the protest. Rabbis from both groups spoke from the podium, preaching against the IDF.

Rabbi Shmuel Auerbach (C) speaks during an anti-draft rally in Jerusalem on March 28, 2017. (Yonatan Sindel/Flash90)
Rabbi Shmuel Auerbach (C) speaks during an anti-draft rally in Jerusalem on March 28, 2017.

The ultra-Orthodox protesters, dressed in their traditional black garb, held signs such as “The State of Israel persecutes Jews” and “The draft edicts — a holocaust for the Torah world.”

Ultra-Orthodox Jews represent about 10 percent of the Israeli population and live in compliance with a strict interpretation of Jewish laws.

Some of them view military service as a source of temptation to young adults to leave the closed world of prayer and religious study.

The ultra-Orthodox are exempt if studying in yeshiva religious schools. However, the issue is controversial with secular Israelis, and attempts have been made to do away with the exemption.
Regardless, they must register at the recruitment office, but some — inspired by rabbis hostile to any cooperation with the Israeli authorities — refuse to even go to the office and are considered deserters.

Thursday, March 30, 2017

On Child Molestation and Calling for the Murder of Fellow Jews...


Photo Credit: Yonatan Sindel/Flash90
{Originally posted to the author’s eponymous blog}

 
It is nothing new that certain elements among our fellow Jews want to have nothing to do with the draft into the IDF. They have found multiple ways to show their displeasure and, in doing so, to disrupt the public thoroughfares , cause severe damage to public property, inflict bodily harm on security personnel and other actions–all in the name of G-d.

A subset of this population  is a group of fringe elements, who have now gone even further, beyond any terrible actions to date. Carrying signs that declare that one must resist the draft to the point of יהרג ואל יעבור (better to choose death than to “transgress”), this group (known as the Jerusalem Faction, among others) has decided that drafting into the IDF is akin to the three sins for which one must forfeit his\her life: Idolatry, murder and immorality.

If that was “all” that they did, then, Dayenu…but wait, there’s more!

Public declarations from these individuals have been made, in the name of Jerusalem Faction leader Shmuel Auerbach, to resist enlistment “until the last drop of blood.” If that phrase sounds familiar, it should. It is nearly the very same words used by our mortal enemies, Hamas, the PA, etc. They,too, call for defending Al Aksa “until the last drop of blood.” So, apparently, this whole draft issue is worth bloodshed OF FELLOW JEWS!

And if that was “all” they did, Dayenu…but wait, there’s more!

Leaflets calling for the death of Maj. Yaakov Roshi were strewn outside of his parents’ house in Petach Tikva, representing an escalation in the campaign of harassment and intimidation against haredi soldiers and their recruiters, the Behadrei Haredim Hebrew news site reported.

These leaflets were left outside of the house with the phrase, “G-d will break the arm of the wicked,” and calling Roshi and his colleagues “hunters of souls.”

“Therefore, the great Torah scholars instructed that one should do the same as our forefathers did when a wicked person rose up against them, to cry to the Creator of the world that He should spare and comfort us and remove sins from the earth,” the letter continued.

“And in all places, they will pray that the memory of his name will be in disgrace, Yaakov Menachem Ben Naomi, and they will say about him what is written in Psalms, Chapters 10 and 109, about the loss of the wicked, and the Lord will hear our prayers and save us from the wicked Yaakov Roshi, may his name and memory be blotted out,” the letter concluded.

The prayer that an individual’s name and memory be blotted out is reserved by normative religious Jews for perpetrators of genocide against the Jewish people, such as Haman and Hitler. According to BeHadrei Haredim, a haredi news site, the prayer for the death of a fellow Jew crossed a new red line and showed that “anything goes” in the fight against enlistment. (Arutz-7)

And if that was “all” that there was to report, then, Dayenu. But wait…yes, sadly, there is much more!

On Monday, thanks to an ongoing undercover investigation, the Israel Police arrested more than 20 Jewish ultra-Orthodox men as suspected sex offenders whose alleged crimes were known to their insular communities but concealed from the authorities.

The twenty-two men, aged 20 to 60 and from communities in Jerusalem, Bnei Brak, Beit Shemesh and  Beitar Ilit, allegedly committed sex crimes against women, youths and children from their communities over the past two years, police said. (Ynet)

Another horrific case of a community protecting pedophiles, rapists and those who prey on women and children. Once again, the police expose communities with a mindset that one must sweep under the rug all the dirty little secrets; a mindset that protects the vermin of society, while prolonging the agony and pain of the victims.

And this is the part where some of my readers begin to chant: “Haredi basher!” And I say to all who declare that: GET YOUR HEADS OUT OF THE SAND! I don’t care if the ones saying these things and doing these things are Dati LeUmi, Reform, Conservative or have nose rings and belly button piercings: CALLING FOR THE MURDER OF FELLOW JEWS AND ENCOURAGING THE ENDANGERMENT OF WOMEN AND CHILDREN crosses every single red line that Judaism stands for.

No, these are not the acts of “Haredim.” These are acts of the lowest stratum of society. If I am bashing anyone, it is the leaders who say nothing; who protect the abusers; who encourage their followers to murder (yes, MURDER Jews). I am bashing every one of those who carry signs that going into the IDF is an issue of יהרג ואל יעבור.  To say that the actions of these people reflects all of Haredi society is merely a statement of ignorance.

Why do we accept this? Why do we not have massive counter-demonstrations against such horrific behavior? Why do we allow our Judaism to be hijacked by hooligans, miscreants, misfits and ne’er-do-wells?

Wednesday, March 29, 2017

10% of Israeli Parasites ---- "It's better to be shot than to go in the army" - But They Take Israeli Taxpayers Money!

THOUSANDS OF PARASITES TAKE THE GOVERNMENTS MONEY AND REFUSE TO WORK




Ultra-Orthodox Jews protest against Israel military service

AFP


Ultra-Orthodox Jews take part in a protest against Israeli army conscription, in the city of Jerusalem, on March 28, 2017 
Ultra-Orthodox Jews take part in a protest against Israeli army conscription, in the city of Jerusalem, on March 28, 2017
Jerusalem (AFP) - Thousands of ultra-Orthodox Jews took to the streets of Jerusalem on Tuesday to protest against compulsory military service at a time of increased tensions between them and Israeli authorities.

The protesters dressed in the dark suits and hats typical of the ultra-Orthodox community held signs, including those saying "the state of Israel persecutes Jews".

Rabbis addressed the crowd, sometimes in Yiddish, while police deployed heavily in the area.
"It's better to be shot than to go in the army," said one of the protesters, Aaron Roth, 45 and with a long, dark beard.

The protest was organized by particularly hardline ultra-Orthodox who completely reject the Israeli state. ( But Take The State's Funding)

Military service, two years and eight months for men and two years for women, is compulsory for most Jewish Israelis.

Ultra-Orthodox Jews represent about 10 percent of the Israeli population and live in compliance with a strict interpretation of Jewish laws.

Some of them view military service as a source of temptation for young people who then leave the closed world of prayer and religious study.

The ultra-Orthodox are exempt if studying in yeshiva religious schools, though the issue is controversial with secular Israelis and attempts have been made to remove the exemption.

Regardless, they must register at the recruitment office but some, inspired by rabbis hostile to any cooperation with the Israeli authorities, refuse to and are considered deserters.

Last month there were major protests in ultra-Orthodox areas across Israel, with more than 30 people arrested.

There were also fresh tensions on Monday, when police arrested 22 ultra-Orthodox suspected sex offenders whose alleged crimes were known to their insular communities but concealed from the authorities.

Less hardline ultra-Orthodox Jews participate in Israeli politics and wield significant influence.

Ultra-Orthodox politicians have often acted as kingmakers in Israeli politics, and a number of them currently form part of Israeli Prime Minister Benjamin Netanyahu's coalition.

https://www.yahoo.com/news/ultra-orthodox-jews-protest-against-israel-military-173019306.html

The ultra-Orthodox protesters, dressed in their traditional black garb, held signs such as “The state of Israel persecutes Jews” and “The draft edicts — A Holocaust for the Torah world.”

http://www.timesofisrael.com/thousands-of-ultra-orthodox-take-to-streets-in-mass-anti-draft-protest/

Tuesday, March 28, 2017

Awareness of sex crimes has risen in ultra-Orthodox communities in recent years, but new affair shows community is still sticking by its traditional methods of dealing with offenders.

 Exile, Therapy and Only Sometimes the Police: How ultra-Orthodox Jews Handle Sex Offenders

  Israel Police arrest 22 ultra-Orthodox Jews for sex crimes against minors and women


The arrest Monday of 22 ultra-Orthodox suspects on sexual offenses allegedly committed over the past two years against juveniles and women comes at a time of major change in the attitude of the Haredi public regarding the handling of sexual offenses. This is reflected first of all in a new level of cooperation between the Haredim and the police, even including educational institutions affiliated with particularly insular Haredi factions.

Another change relates to intensive coverage that Haredi news websites now devote to sexual offenses, even if it doesn’t extend to Haredi print journalism. It does, however, extend to Haredi social media.

But these arrests are a reminder that the traditional method of attempting to deal with sexual offenses within the community persists. Allegedly, records concerning the sexual predators were kept by a single person – known in Haredi circles as a “fixer.” This person is said to have operated under the auspices of a Jerusalem-based body known as the “purification commission” of the community, which works in various Haredi communities.

The fixer himself is not a suspect in the case and is not under arrest. He has been in contact with the police for years and testified in many sexual-offense cases, helping police obtain convictions. But it is now alleged that he also maintained a network that would field and investigate complaints about sexual offenses, using old-world methods accepted in the Haredi world. Usually, offenders who were said to have undergone “arbitration” proceedings of various kinds within the community reportedly were forced to undergo therapy, possibly with a psychologist, or they may have been “exiled” to another city.

The newly disclosed case was uncovered almost by happenstance after the fixer’s name came up in another major case in the Haredi community involving an attempt to incriminate two couples in Ukraine in connection with a family dispute. Last week an indictment was filed in that case. While investigators cleared the fixer of suspicion in the Ukraine case, they are said to have found that he had possession of the records that led to the new investigation.

Law enforcement officials in touch with the Haredi community have spoken of their increasingly close cooperation with the community’s leadership. A year ago a closed-door conference on the subject of sexual offenses was held under the auspices of the rabbi of the police Central District. And in Jerusalem, there is a center for treatment of juvenile victims in the Haredi community that operates with the involvement of police investigators, psychologists and municipal social workers.

Sources have recounted instances in which ultra-Orthodox schools have encouraged the filing of police complaints. Even if most cases are still handled without police being notified, until a few years ago it would have been unheard of to involve law enforcement officials. And now many Haredi schools, particularly for girls, have put programs in place to address the issue of sexual offenses in the family and community.

In the case of the 22 suspects, it now appears that representatives from the purification commission in touch with the police were using a two-track system of enforcement, one of which worked within the Haredi community and the other with outside officials. The investigation of the new case is therefore expected to look into what considerations came into play in deciding to turn certain suspects over to the police while quietly dealing with others inside the community.

Was it the severity of the allegations or did it have to do with the personal standing of the alleged victims and offenders? Did it have anything to do with the nature of their ties with the rabbis and others who dealt with the case?

Eli Schlesinger, a reporter for the Behadrei Haredim ultra-Orthodox website, who has been among the most prominent reporters covering the issue, which in the past wouldn’t have been touched by the Haredi media, noted that the purification commission has been providing major assistance to the police, and over the past year provided a great deal of material related to a major sexual offense case in Modi’in Illit. It is possible, Schlesinger added, that the new case will do damage to these cooperative ties.

Avigayil Heilbronn-Karlinsky is the founder of an organization called Lo Tishtok (Thou Shalt Not Be Silent), which began as a Facebook page and was transformed into an agency that provides substantial assistance to victims of sexual offenses in the ultra-Orthodox community. Although she supports involving the police, she told Haaretz there is no single sweeping approach that always applies. “There are a lot of private entities, not just Haredi ones, that legally deal with offenses in the community and sometimes they do it better than the police, whose means are limited,” she said.

But she also said her organization does not recommend dealing with cases in the traditional manner within the community, “other than in cases in which there is no alternative because legal authorities can’t help or because the victims will under no circumstances contact the police.”

Two particularly serious cases that were dealt with inside the Haredi community and are now the subject of legal proceedings involve two senior figures at Haredi yeshivas in the greater Tel Aviv area and in Jerusalem. The two cases were initially dealt with inside the community with the involvement of senior rabbis, but in both instances efforts to enforce the decisions in the cases failed. The offenders continued to commit sexual offenses and were not being punished.

The Lo Tishtok organization exposed one of the cases. Heilbronn- Karlinsky said, “In both cases, they were people who faced the threat of being turned over to the police, but even when they continued causing harm, the private and community officials never followed through on the threat. That’s what happened until we entered the picture and took the first complainant to the police.”

http://www.haaretz.com/israel-news/.premium-1.779864