Op-Ed: The Rise Of Tikkun Olam Paganism
I have long had a pet peeve about the vulgar misuse and distortion of the Jewish concept of Tikkun Olam (repair of the world) by assimilationist Jewish liberals in the United States and elsewhere.
I have long had a pet peeve about the vulgar misuse and distortion of the Jewish concept of
Tikkun Olam (repair of the world) by assimilationist Jewish liberals in the United States and elsewhere.
Elements of American Jewry have fallen captive to what can only be described as
Tikkun Olam Paganism.
Tikkun Olam
Pagans are people who misrepresent Judaism as nothing more and nothing
less than the pursuit of the liberal social action political agenda, all
in the name of a suitably misrepresented
Tikkun Olam. It is the
banner waved by the countless "social action" committees at synagogues
across America and in other liberal Jewish circles in support of
liberal-leftist causes, including some that are harmful to Jews and some
that are just plain wacky.
The
Tikkun Olam Pagans` pseudo-religion consists of the following reductionist "theological" foundations:
1. Judaism in its entirety is essentially the advocacy and
promotion of social justice.
2.
Tikkun Olam means pursuit of peace, environmentalism and economic equality.
3. Justice, peace and equality are synonymous with this week`s PC liberal-leftist political fads.
Ipso facto, all of Judaism is reduced to the pursuit of being a nice
liberal. Now, as it turns out, each one of the propositions listed above
is totally false.
This Judaism-as-Liberalism
form
of reductionism is extremely common in the Reform synagogue (especially
its misnamed Religious Action Center) and is universal in the
Reconstructionist movement. It is popular among many Conservative Jews
and even has its Orthodox advocates. A search for the term
Tikkun Olam
on the Internet will show you how near-universal is the equating of
this concept with liberal "social activism." Even the far-left
anti-Israel magazine
Tikkun, published by "Rabbi" Michael Lerner, has misnamed itself after the concept.
Indeed Tikkun
magazine has even advocated the use of illegal psychedelic drugs by
Jews and demanded that Jews understand Osama bin Laden`s "pain, " all in
the name of
Tikkun Olam.
The equation of
Tikkun Olam with liberal political activism is so
commonplace that it is recited as an ethical basis by many of the same
liberal "social activists" who cannot recite the
Shema prayer
correctly, who practice no Jewish ritual, and have no idea of what any
other concepts are in Judaism. For a nice laugh, ask some of these
people to explain even one basic Jewish concept other than
Tikkun Olam.
But a clarification is in order.
Tikkun Olam does indeed play an important role in Jewish theology and ethics, but its meaning is nothing like that understood by the
Tikkun Olam Pagans.
Tikkun Olam,
the "correcting" of the universe, has little if anything to do with
things like social inequality, environmental cleanliness, and
distribution of wealth and jobs. Rather, it refers to the Messianic era,
when G-d`s laws will replace human laws, when G-d himself will be the
acknowledged ruler, when all forms of idolatry will cease and all will
turn their hearts to the One G-d. In other words,
Tikkun Olam is a theological notion and not a trendy socioeconomic or political one.
Tikkun Olam is mentioned in a major place in the
Aleinu
prayer that closes all prayer sessions, but again it is in conjunction
with the wish to see idolatry and paganism erased from the earth. There
is no mention of "social justice" or environmentalist issues, no gun
control proposals and no AIDS marches. This will no doubt come as a rude
surprise to Jewish assimilationist liberals. It is all the more ironic
that
Tikkun Olam is dredged up as underpinning for some forms of
"activism" that are themselves little more than idolatry, such as the
worshiping of trees, whales and nature in the name of "Eco-Judaism" by
some radical Jewish environmentalists.
Even if one believed a certain amount of "social justice" could be squeezed under the
Tikkun Olam
theological umbrella, this would hardly justify the hijacking of the
concept as artillery support for the liberal-leftist political agenda.
At most,
Tikkun Olam can only be conscripted as support for
liberal social activism if one believes that this activism really
promotes social justice. If it does promote social justice, then the
incantations regarding
Tikkun Olam are superfluous -- the
"causes" are justified on their own merits. But does anyone today
seriously believe that liberals and leftists only promote causes that
are "socially just" and moral? Suppressing school choice and supporting
Palestinian terrorism, affirmative action apartheid, and many other
liberal causes promotes injustice and immoral outcomes.
The real issue is whether or not liberal political fads promote justice
and peace and morality. And the only way to settle that question is to
debate these "causes" analytically and on their own merits:
Tikkun Olam
has nothing to do with it. Analytic debate, of course, would require
some training and study of social science, policy analysis,
cost-benefits accounting, and history, and liberal poseurs are far too
lazy for all that, preferring effortless ethical posturing and
recreational compassion. They are much too busy patting themselves on
their ethical backs.
To emphasize these points, let us state what is not covered under the
heading of
Tikkun Olam:
1. There is nothing in the Torah concept of
Tikkun Olam that can
justify government programs that take people`s private wealth and
property away from them to help the poor. There is, of course, a Jewish
religious precept requiring charity for the poor -- at least 10% of
one`s income in two years out of seven -- but never to exceed 20% of
one`s wealth, even if one is
feeling
ultra-compassionate. This charity, however, is privatized welfare and
generosity, never state-run confiscation of property in the name of
doing good. There seems to be rabbinic disagreement over whether
government
taxes that take away
more than 10% of one`s income, especially to finance the welfare state,
exempt one even from this 10% tithe. The only other biblically-mandated
income redistribution involves supporting the Levites.
2. There is nothing in
Tikkun Olam that can be considered to be a
judgment holding that income and wealth disparities are evil in and of
themselves. Wealthy people are expected to give charity to help the
poor; the poor are expected to give charity to the poorer. No one is
expected to give charity to those too lazy to work or who are poor
because they are drunks or addicts.
3. There is nothing in
Tikkun Olam that can be regarded as a
condemnation of materialist desires and pursuits. Quite to the contrary,
Judaism is not embarrassed at all about asking G-d to make us rich,
such as in the
Havdala prayers, where we ask for lots of silver.
4. There is nothing in
Tikkun Olam that could be remotely
regarded as justifying affirmative action programs that discriminate
against Jews. There is nothing that can justify pursuing ethnic
"equality" through quotas, through lowered standards and preferences,
and certainly not through programs that give other ethnic groups
preferences ahead of Jews.
5. There is nothing in
Tikkun Olam that can be regarded as sanctioning (illicit) relations. Indeed, the Torah makes these a capital offense.
6. There is nothing in
Tikkun Olam that can be regarded as
supporting the public school monopoly or single-payer health care
system. People who want such things should have the intellectual honesty
to come out and debate these on their own merits (if they have any),
not by hijacking the concept of
Tikkun Olam.
7. There is not even the tiniest inkling of a rationalization in
Tikkun Olam for granting Palestinians or anyone else territorial rights within the Land of Israel.
8. There is no basis in
Tikkun Olam for refraining from retaliating militarily against those who attack Jews.
9. There is no basis in
Tikkun Olam for claiming that all ("non-human") species have "rights." (Must be
kind to all species)
10. There is no basis in
Tikkun Olam for refusing to acknowledge that human environmental goals must be traded off against other social and private goals.
11. There is no basis in
Tikkun Olam for abortion on demand.
12. There is no basis in
Tikkun Olam for opposing capital
punishment for convicted murderers. To the contrary, the Torah
explicitly endorses capital punishment for murderers.
A first giant step toward real
Tikkun Olam would be the renunciation and discrediting of
Tikkun Olam Paganism.
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Steven Plaut teaches at the University of Haifa and is author of
The Scout (available from Gefen Publishing House:
http://161.58.167.199/shop/indi_scout.htm).
http://www.israelnationalnews.com/Articles/Article.aspx/1760#.VRIGXCxAvzL