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EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters
CLICK! For the full motion to quash: http://www.eff.org/files/filenode/hersh_v_cohen/UOJ-motiontoquashmemo.pdf

Wednesday, January 26, 2022

According to the complaint, a former assistant, associate and then head principal “specifically targeted vulnerable boys” for both sexual and physical abuse, “prey[ing] upon children of Holocaust survivors” and then “implor[ing] these children to not add to their parents’ suffering by telling them about his assaults...”

 

Jay Goldberg, left, and Barry Singer hold a press conference in 2019 in New York. They are among 38 former students in a lawsuit alleging sexual abuse while they were students at The Marsha Stern Talmudical Academy, also known as Yeshiva University High School for Boys in Manhattan. Photo: Bebeto Matthews/AP  
Jay Goldberg, left, and Barry Singer at a press conference in 2019. They are among 38 former students in a lawsuit alleging sexual abuse at the Yeshiva University High School for Boys in Manhattan.

Appeals Court Rules 33 Men Suing Orthodox Jewish Day School Under Child Victims Act Can't Proceed Anonymously

The 33 unnamed plaintiffs "only submitted a short attorney affirmation, which merely repeated the relief requested in the order to show cause and made a single vague statement that plaintiffs might suffer further mental harm should their identities be revealed," the panel wrote. But the panel dismissed the motion without prejudice.

January 24, 2022 at 05:10 PM

5 minute read



A state appeals court has reversed the trial court and ruled that 33 former students of an Orthodox Jewish high school for boys, who have sued the school under New York’s Child Victims Act alleging they suffered years of rampant and sometimes sadistic sexual abuse, may not proceed in anonymity using John Doe labels rather than real names.

But the Appellate Division, First Department court has given the plaintiffs in the 2019-filed suit another chance to show why their motion to remain anonymous should be granted by the lower court. The First Department denied the motion “without prejudice to a new motion or motions supported by proper papers,” after it found the 33 anonymous plaintiffs had “failed to submit sufficient evidence to support the relief requested.”

The opinion from the five First Department justices heavily detailed recent case law addressing the question of the state legislature’s intent, when it passed The Child Victims Act of 2019, regarding whether plaintiffs suing their alleged past abusers may remain anonymous when doing so. Then the panel tersely-but-directly explained that in the pending lawsuit lodged by 38 men against The Marsha Stern Talmudical Academy—Yeshiva University High School for Boys in Manhattan, that the 33 men proceeding anonymously had simply not put forward sufficient evidence showing why they should be able to avoid disclosing their names.

“Several New York courts have addressed the legislature’s intent in enacting the CVA [Child Victims Act] with respect to the use of pseudonyms and concluded that the legislature ‘left it up to each alleged victim to determine whether to seek anonymity’ . . . [and] ‘left it to the courts to assess each individual case,’” the appellate panel wrote, citing Doe v Amherst Cent. Sch. Dist., 196 AD3d 9.

“In determining whether to grant a plaintiff’s request to proceed anonymously, the motion court must ‘use its discretion in balancing plaintiff’s privacy interest against the presumption in favor of open trials and against any potential prejudice to defendant,’” the panel further wrote, quoting Anonymous v Lerner, 124 AD3d 487. The panel added that ”a plaintiff seeking permission to proceed anonymously by employing a pseudonym must provide facts specific to the plaintiff that will allow the motion court to exercise its discretion in an informed manner.”

But in the case alleging negligent hiring and negligent retention of school employees who allegedly abused the plaintiffs in various ways during the 1970s and 1980s, the 33 unnamed plaintiffs “only submitted a short attorney affirmation, which merely repeated the relief requested in the order to show cause and made a single vague statement that plaintiffs might suffer further mental harm should their identities be revealed,” the panel wrote.

The “plaintiffs failed to provide any specific evidence as to why each unnamed plaintiff should be entitled to proceed anonymously,” the justices added.

The Child Victims Act, which became effective Aug. 14, 2019, extended the statute of limitations to prosecute sexual abuse against children, giving a one-year window for victims to pursue their claims. (The window was later extended for a second year because of the COVID-19 pandemic.) Under the Act, for example, victims up to age 55 who experienced abuse when they were younger than 18 could bring civil suits during the window of time. Previously the age had been up to age 23.

In the men’s 120-page complaint, they allege that a former school principal and a former faculty member abused then-boys at the school repeatedly in the 1970s and ’80s, and that the school was negligent in never reporting the abuse to the authorities and in failing to take proper action with regard to what occurred.

According to the complaint, a former assistant, associate and then head principal “specifically targeted vulnerable boys” for both sexual and physical abuse, “prey[ing] upon children of Holocaust survivors” and then “implor[ing] these children to not add to their parents’ suffering by telling them about his assaults.”

Moreover, the school official allegedly “used his power as a YUHS administrator to try and keep his victims from reporting his sexual assaults” by, for example, “threaten[ing] to accuse his victims of cheating, to lower their grades, or otherwise harm their scholastic futures.”

“Numerous students nevertheless found the courage to report [the former principal's] sexual abuse to YU and YUHS administrators, but their complaints always fell on deaf ears,” the complaint says.

The former faculty member allegedly was “vicious and sadistic in his abuse.” For example, in 1980 he allegedly “sprayed a young boy’s genital area with Chloraseptic and then violently shoved a toothbrush (with toothpaste)” into the boy. But after the boy and his father reported the act to the school’s vice president, the faculty member was allowed to remain on faculty and law enforcement was never notified about the alleged sodomy, the lawsuit alleges.

Kevin Mulhearn, an attorney in Orangeburg, New York, represents the 38 plaintiffs in the lawsuit. He couldn’t be reached for comment.

Karen Bitar, a Seyfarth Shaw partner in Manhattan, represented the defendants in the appeal, according to the First Department decision. The defendants include the Yeshiva University High School for Boys, members of the school’s board of trustees, and two school officials. Bitar also could not be reached.

https://www.law.com/newyorklawjournal/2022/01/24/appeals-court-rules-33-men-suing-orthodox-jewish-day-school-under-child-victims-act-cant-proceed-anonymously/

Tuesday, January 25, 2022

"ONE - perhaps slipped through our fingers" - Rabbi Matisyahu Salomon Mashgiach ruchani of Beth Medrash Govoha - Agudath Israel Convention November 2006...

 

Chanoch L'naar said Salomon

Education director in Haredi city named as suspect in child sex abuse case

 


Mordechai Be’eri accused of molesting several boys when he was a teacher in Modiin Illit settlement some 13 years ago; court extends his detention


Mordechai Be’eri, director of the education department in the municipality of the ultra-Orthodox city of Elad, was arrested last week over child sex abuse he allegedly committed against his students some 13 years ago, officials said Sunday.

The Petah Tikva Magistrate’s Court permitted the publication of Beeri’s identity, amid suspicions that he abused boys aged under 14 in an institute in the settlement of Modiin Illit, where he was a teacher.

A young ultra-Orthodox man recently filed a police complaint, saying he was 12 when Be’eri, now 70, molested him. Since police opened the investigation, they have uncovered several more allegations of abuse, the Ynet news site reported.

Police on Sunday called on other people who may have been abused to come forward and press charges.

Be’eri, originally ordered held by the court last Wednesday, had his remand extended by several more days.

“We are pleased that the police have apprehended the suspect. Every abuser should know that they can face justice, even many years later,” said a statement from Magen, an organization that aids victims of sexual abuse and is assisting the alleged victim.

The arrest comes as Israel’s ultra-Orthodox community is being shaken by sexual abuse allegations against several leading figures.

In December, prominent children’s author and rabbi Chaim Walder died by suicide after the Haaretz newspaper published a series of stories accusing him of sexually assaulting nearly two dozen people, including children — allegations he had denied.

The Walder story has been hailed as a potential turning point in the approach to sexual abuse cases within the insular community.

https://www.timesofisrael.com/education-director-in-haredi-city-named-as-suspect-in-child-sex-abuse-case/?utm_source=The+Daily+Edition&utm_campaign=daily-edition-2022-01-24&utm_medium=email

 

 An open letter to Rabbi Matisyahu Salomon, Mashgiach, Bais Medrash Govoha, Lakewood, New Jersey:

http://rabbimatisyahusalomon.blogspot.com/

Monday, January 24, 2022

Petitioners … are former members of the Church of Scientology who reported to the police that another Church member [Daniel Masterson] had raped them. They allege that, in retaliation for their reports, the Church encouraged its members to engage in a vicious campaign of harassment against them....

 

'Scientologists believe the Holocaust was planned and carried out by psychiatrists' - They also believe  --- Scientology forbids members from contacting police to report a crime committed by a member. It instructs members that reporting such incidents is considered a "high crime" and subjects the reporting member to punishment. Scientology utilizes so-called "Fair Game" tactics to "attack, harass, embarrass, humiliate, destroy, and/or injure individuals who Defendants declare to be an enemy of Scientology, known in Scientology as a 'Suppressive Person' …."


No Arbitration of Claims Against Scientology After Plaintiffs Had Left the Church

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From Bixler v. Superior Court, decided Wednesday by the California Court of Appeal (Justices Laurence Rubin, Carl Moor, and Lamar Baker):

Petitioners … are former members of the Church of Scientology who reported to the police that another Church member [Daniel Masterson] had raped them. They allege that, in retaliation for their reports, the Church encouraged its members to engage in a vicious campaign of harassment against them. {[T]hey state no cause of action against Masterson for sexual assault. Instead, they allege causes of action against all defendants for stalking, physical invasion of privacy, constructive invasion of privacy, [and] intentional infliction of emotional distress ….}

After petitioners brought suit in superior court against the Church and related entities and persons, some of those defendants moved to compel arbitration, relying on agreements that provided all disputes with the Church would be resolved according to the Church's own "Ethics, Justice and Binding Religious Arbitration system." That system was created to decide matters "in accordance with Scientology principles of justice and fairness." …

The contract on its face apparently applied to all litigation against the Church:

My freely given consent to be bound exclusively by the discipline, faith, internal organization, and ecclesiastical rule, custom, and law of the Scientology religion … in all my dealings of any nature with the Church, and in all my dealings of any nature with any other Scientology church or organization which espouses, presents, propagates or practices the Scientology religion means that I am forever abandoning, surrendering, waiving, and relinquishing my right to sue, or otherwise seek legal recourse with respect to any dispute, claim or controversy against the Church, all other Scientology churches, all other organizations which espouse, present, propagate or practice the Scientology religion, and all persons employed by any such entity both in their personal and any official or representational capacities, regardless of the nature of the dispute, claim or controversy.

But the court concluded that, as a matter of California law, the arbitration agreement couldn't be enforced after the parties left the Church:

Individuals have a First Amendment right to leave a religion. We hold that once petitioners had terminated their affiliation with the Church, they were not bound to its dispute resolution procedures to resolve the claims at issue here, which are based on alleged tortious conduct occurring after their separation from the Church and do not implicate resolution of ecclesiastical issues….

According to plaintiffs, Scientology forbids members from contacting police to report a crime committed by a member. It instructs members that reporting such incidents is considered a "high crime" and subjects the reporting member to punishment. 

 Scientology utilizes so-called "Fair Game" tactics to "attack, harass, embarrass, humiliate, destroy, and/or injure individuals who Defendants declare to be an enemy of Scientology, known in Scientology as a 'Suppressive Person' …." Masterson is a television actor; Scientology granted him special treatment when he achieved "celebrity status." To that end, Scientology worked to prevent plaintiffs from reporting Masterson's crimes and, once they did, declared plaintiffs Suppressive Persons. Scientology then mobilized an aggressive Fair Game campaign against them.

According to plaintiffs' complaint, Scientology's directives are that Suppressive Persons are to be silenced by whatever means necessary. Scientology instructs members "to damage the person's professional reputation, file frivolous lawsuits, and harass and surveil 'the enemy.'" Scientology's "policies and procedures encourage and/or instruct followers to 'ruin [the individual] utterly.'" …

Just like written antenuptial agreements to raise children in a particular faith are not enforceable against a parent who has left the faith, Scientology's written arbitration agreements are not enforceable against members who have left the faith, with respect to claims for subsequent non-religious, tortious acts. To hold otherwise would bind members irrevocably to a faith they have the constitutional right to leave….

Scientology argues that petitioners simply agreed to be bound by Scientology dispute resolution procedures no matter what. As Scientology puts it, "An 'irrevocable' agreement to 'forever' waive civil proceedings and submit to Scientology Ethics and Justice Codes in 'any dispute' with Churches of Scientology is a condition for participation in the religion." It argues that this agreement should be enforced like any other agreement.

Scientology engaged in as retribution for reporting Masterson to police after they left the Church. This harassment allegedly arose because of petitioners' relationship with Masterson and their reporting  to police, not because of their prior affiliation with Scientology.

 

READ COLUMN IN ITS ENTIRETY: 

 https://reason.com/volokh/2022/01/22/no-arbitration-of-claims-against-scientology-after-plaintiffs-had-left-the-church/?utm_medium=email


Thursday, January 20, 2022

Protecting Children Through Active Bystanding .... I support this organization - run by pros!

 


Active bystanding is key to protecting children from sexual abuse.

What is Active Bystanding? A “bystander” is a person who witnesses a boundary violation or sees a situation in which to protect children. An Active Bystander is someone who does something about it. Bystanders can play a major role in keeping kids safe by acting when they see a child who needs help. Intervening or taking preventative measures as a bystander can mean the difference between a child being sexually abused or being protected from abuse.

Go beyond theoretical knowledge and learn practical skills for protecting children. In this training you will learn how to be an active bystander in child sexual abuse prevention and response. You will receive examples of boundary violations and inappropriate behaviors, and how you can make spontaneous and planned interventions that reinforce boundaries and protect children. This training builds on the education provided in Stewards of Children®, Darkness to Light’s evidence-based training on preventing, recognizing, and reacting responsibly to child sexual abuse. It is highly recommended that participants complete Stewards of Children® prior to taking the course.

Available both online or as an in-person session delivered by an authorized Darkness to Light Facilitator.

WHAT ARE THE OUTCOMES?

During the training, you will hear compelling stories from experts and survivors about being an active bystander. You will also:

  • learn what it means to be an active bystander.
  • learn what actions you can take as an active bystander.
  • receive examples of boundary violations and red flag behaviors.
  • learn how to make spontaneous and planned interventions.

WHAT ARE THE DISTINCTIVE FEATURES?

Darkness to Light is proud to offer this bystander training, which includes:

  • stories from featured survivors, experts, youth serving professionals, and parents.
  • a course worksheet designed to help reinforce key concepts and serve as a resource guide on bystander intervention.
  • interactive discussion about important issues in sexual abuse prevention and how they affect communities and youth serving organizations (facilitator-led only).
  • knowledge checks (online only).

Bystanders Protecting Children from Boundary Violations Sexual Abuse can be taken in-person or accessed online at any time. The training can also be purchased as a part of the Stewards Plus package.

https://www.d2l.org/education/additional-training/active-bystanding/

https://portal.drummond.com/VWrtgn6/Store#Category:43888:Online+Asynchronous+Trainings

Organizations

If you are with an organization that provided you with a unique custom link, please ensure you register for a new account with the link. Please select the organization you are with from the drop down below. Use the custom link that populates to create your account.

https://www.d2l.org/online-login-groups/

 

Tuesday, January 18, 2022

Jews Do Not Heal In Churches...Never...


Colleyville synagogue will host ‘healing service’ Monday night at Southlake church

 

Rabbi Charlie Cytron-Walker of Congregation Beth Israel will lead the service, which is open to the public, at White’s Chapel United Methodist Church.

Congregation Beth Israel, which was the site of a hostage situation over the weekend, will host a special service Monday night at a Southlake church, the synagogue announced on Facebook.

The “Healing Service” is scheduled for 7 p.m. at White’s Chapel United Methodist Church in Southlake. It will be open to the public and livestreamed on the congregation’s Facebook page.

Rabbi Charlie Cytron-Walker will lead the service, the congregation said, “to help all of us to begin to put this terrible event behind us and be thankful for a good result.”

The rabbi and three others were held hostage for 11 hours during a Shabbat service Saturday at the Colleyville synagogue.

The congregation said social distancing and masks will be encouraged, and that there will be no filming at the service.

https://www.dallasnews.com/news/2022/01/17/colleyville-synagogue-will-host-healing-service-monday-night-at-southlake-church/


We believe that the Church (the capitalized C in Church represents the global and universal Church in contrast with the local congregation) is the body of YUSHKA, that it is an extension of YUSHKA'S life and ministry in the world today, and that its purpose and mission is to make disciples of YUSHKA PUNDRIK. We believe that the Church is ‘the communion of saints,’ a community made up of all past, present, and future followers of YUSHKA, and that the Church is called to worship God and to support those who participate in its life as they grow in faith.


https://www.whiteschapelumc.com/our-beliefs.html