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EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
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EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters
CLICK! For the full motion to quash: http://www.eff.org/files/filenode/hersh_v_cohen/UOJ-motiontoquashmemo.pdf

Friday, December 23, 2022

The 21-year-old claimed he touched her “private parts”, and added: “He tricked me into trusting him by acting charming, nice and likeable, giving attention and compliments....


Rabbi in sex abuse probe 'had no boundaries with vulnerable women'

 

articlemain
Chaim Halpern


The rabbi at the centre of a police investigation into an alleged historic sexual assault was accused of having “no boundaries” when “vulnerable people” were sent to him for advice, according to evidence given to an official government inquiry.

A witness statement to the Independent Inquiry into Child Sexual Abuse said Rabbi Chaim Halpern, 64, made “women feel extremely uncomfortable”.

Last week the Metropolitan Police told the JC that it had launched an inquiry after an alleged abuse victim publicly accused Rabbi Halpern of touching her inappropriately during a counselling session.


Now the JC can reveal that the rabbi was named in evidence to the government inquiry in formal testimony from a Jewish charity, Migdal Emunah, which provides support to sexual abuse victims.

The inquiry’s report, which was published by Parliament in October, recommended the introduction of a new law making the reporting of child sexual abuse mandatory.

The Jewish charity’s then-chief executive, Yehudis Goldsobel, had told the inquiry that many within the Orthodox community “don’t even entertain the idea of reporting abuse to the police” and that allegations were usually dealt with by rabbinical Beth Din hearings which did not allow women or those under the age of 13 to give testimony.

Ms Goldsobel said: “Chaim Halpern has become something of an expert at handling situations of sexual abuse and marriage/relationship issues.”

She added: “It has been reported that he made women feel extremely uncomfortable and he was accused of inappropriate sexual conduct.

“It is vital to point out that some of these women did not have the language to describe what was happening but they knew that he was crossing multiple boundaries, particularly in a community where extreme and absolute segregation of the sexes is universally enforced.”

In 2012, Rabbi Halpern was arrested on suspicion of sexual assault and perverting the course of justice in connection with allegations around a marital advice service he was involved in running.

The case was dropped after a nine-month probe.

In its statement to the child abuse inquiry, the charity added that after the decision by the prosecution authorities to drop the investigation against him, the rabbi was honoured at a major community event.

The charity said: “Rabbi Halpern was honoured with a top table seat… This event hosted thousands of men from across the Orthodox community and completely disregards any criminal investigation or allegations made against him.

“It also enforces a message of aligning with perpetrators, by default this continues to silence victims.”

In separate evidence, senior Crown Prosecution Service officials told the inquiry that it faced particular hurdles bringing cases involving the Charedi community where, it said, those reporting abuse to the police were regarded a “Moiser” — an informant — and risked being shunned, due to “centuries of persecution and unfairness… [which led to] fear of those authorities’ response”.

Accusing the rabbi of being “sick and dangerous”, his alleged victim told the JC last week:
“Reb Chaim thinks that because he’s a rabbi, he can do whatever he wishes.”

The 21-year-old claimed he touched her “private parts”, and added: “He tricked me into trusting him by acting charming, nice and likeable, giving attention and compliments.
“He invests time into communication such as phone calls and emails, but it’s all just grooming.”

The strictly-Orthodox rabbi, who leads the Divrei Chaim Synagogue in Golders Green, north London, denies the allegations and his lawyer said he would co-operate with the police investigation.

Speaking to the JC this week, the rabbi’s lawyer dismissed the testimony given to the inquiry about his client as “hearsay evidence”.

He said it concerned allegations that were fully investigated by the police in 2013 and “no charges were brought against Rabbi Halpern”. 

 

https://www.thejc.com/news/news/rabbi-in-sex-abuse-probe-had-no-boundaries-with-vulnerable-women-6Pu7uSBc514H9x6AP6MWnk

Thursday, December 22, 2022

Trump’s own special envoy to combat antisemitism, Elan Carr, denounced cavorting with men like Fuentes, who has said, “I piss on your Talmud. Jews get the f**k out of America.” Carr said, “To placate antisemitism is to promote antisemitism.”

" It couldn’t be easy to find a Jewish audience that hadn’t condemned his public dinner with Hitler admirers; even the far-right Zionist Organization of America was upset. But not the haredi Orthodox education group at the President’s Conference of Torah Umesorah, which was meeting at his National Doral golf club in Miami.

 

Loser of the year Donald Trump blames the Jews

 


As Trump’s political fortunes wane and his legal troubles mount, he will be looking for scapegoats and all those disloyal Jews will be attractive targets.

Time magazine has named Volodymyr Zelensky its Person of the Year. If the magazine also picked a Loser of the Year, that would hands down go to the man who tried to blackmail the Ukrainian president into digging up dirt on President Joe Biden and wound up getting impeached. 

Donald Trump won the more complimentary honor in 2016 and thought he should have it in perpetuity, so he had fake reproductions made to hang on his walls.

Adding to Trump’s latest grievances – the list is endless – is that he was beaten out for the Time honor by a leader who became an international hero by humiliating the former president’s trusted friend President Vladimir Putin.

John Bolton, Trump’s former national security adviser, mocked his former boss’s boast that if he were still president, he would have prevented the war in Ukraine. That’s right, Bolton said, because Trump would not have stood in Putin’s way if Russia had invaded, as Zelensky and Biden did.

It must have grated on Trump that Zelensky is a Jew, like the men he vilified for leading his impeachment, Adam Schiff and Jerry Nadler. He singled out the two Democratic congressmen, chairs of the House Intelligence and Judiciary committees, respectively, for his prosecution. He especially targeted Schiff, who he called shifty, an old antisemitic canard. Trump has left a long trail of antisemitic excrement and it recently has become more odiferous.

He has stepped up his accusation of Jewish disloyalty to him, to this country and to Israel. After all he has done for Israel, three-quarters of the Jews had the temerity to vote against him. And if he is the Republican nominee in 2024, even more will do so after his public dinner with two prominent members of the Adolph Hitler fan club.

Trump’s guests were rap singer Kanye West (a.k.a. Ye) and Holocaust denier Nick Fuentes. He couldn’t have been too uncomfortable with his two guests or their views since he didn’t throw them out.

In a recent book about his administration, Trump is quoted telling his former chief of staff, John Kelly, “Hitler did a lot of good things” and he wished his own generals were as loyal to him as Der Fuhrer’s were to him. Some actually tried to assassinate him. Vanity Fair reported one of his former wives said he kept a book of Hitler’s speeches at his bedside.

After news of the meeting went public, Trump denied he’d ever heard of Fuentes, like he falsely denied knowing KKK leader David Duke, who endorsed Trump twice.

There was no real blowback from Republican politicians. Of course, they all swore they opposed antisemitism but strangely couldn’t bring themselves to utter the name of their party leader who’d been attacking the loyalty of American Jews and hosting prominent antisemites. It was party uber allies.

The Republican Jewish Coalition’s indulgence of Trump’s antisemitism reminds one that as in its name, it puts Republican and apparently, today’s white-supremacist, antisemitic, xenophobic version of the GOP – ahead of Jewish.

Trump’s own special envoy to combat antisemitism, Elan Carr, denounced cavorting with men like Fuentes, who has said, “I piss on your Talmud. Jews get the f**k out of America.” Carr said, “To placate antisemitism is to promote antisemitism.”

Only when pushed by public outcry, Trump found the right words to condemn Jew hatred, oblivious to his own role in normalizing it. And aides quickly looked for a meeting with some Jews he could be sure wouldn’t boo him.

It couldn’t be easy to find a Jewish audience that hadn’t condemned his public dinner with Hitler admirers; even the far-right Zionist Organization of America was upset. But not the haredi Orthodox education group at the President’s Conference of Torah Umesorah, which was meeting at his National Doral golf club in Miami.

“I’m the Jewish people’s best-ever ally” he said for the umpteenth time. Then he warned his audience about the true enemy. The Congress has become almost anti-Israel because some Democrats hate Israel with a passion.

IN AN apparent senior moment, the 76-year-old disgraced former president forgot to mention that he’d publicly dined with two of Hitler’s admirers (of which he may be another). Instead, he reminded them that he had commuted the sentence of a kosher slaughterhouse exec convicted of bank fraud and money laundering. That got a standing ovation. He repeated lines from old speeches calling antisemitism a vile poison and said, “we must confront those who spread its venomous creed.” If anyone noticed the irony, they didn’t mention it.

This week, the US House Select Committee to investigate the January 6 attack on the Capitol Building recommended the Department of Justice prosecute the former president for insurrection and other crimes.

It caps a run of bad, unfaked, news. His announcement that he was running for president again got a lot more yawns and groans than cheers. There were no big-name endorsements and two notable un-endorsements: his favorite daughter, Ivanka, and her husband, Jared Kushner, opted out.

The number of Republicans who want him to run again is steadily dropping, polls have shown. One by USA Today-Suffolk University revealed Republicans and Republican-leaning voters prefer Florida Governor Ron DeSantis over Trump by a 56-33 margin.

Enhancing Trump’s status as a loser, a label he abhors and slaps on others, has been a string of setbacks. Herschel Walker lost the Georgia Senate runoff and Trump was blamed; his eponymous company was convicted on all 17 counts of tax fraud and assorted financial crimes; the House Ways and Means Committee got his long-concealed tax returns; the Justice Department appointed a special counsel to lead criminal investigation; Georgia and New York are accelerating their criminal investigations; he called for the termination of parts of the Constitution; and his suit to block prosecutors from using the documents seized by the FBI at Mar-a-Lago failed.

The January 6 committee issued a comprehensive report that details its finding, evidence and recommendations that Trump and some key advisers be indicted on several federal criminal charges, including insurrection. It will become an immediate bestseller.

Trump quickly responded with bitter personal attacks on the committee members. Rep. Liz Cheney (R-Wyoming) is at the top along with “shifty” Schiff. Rep Jamie Raskin (D-MD), a constitutional scholar, oversaw the drafting of the charges and detailed them in the public hearing. Trump dismissed it with his usual charge of a witch hunt and his congressional loyalists will issue their own rebuttal.

Look for Jim Jordan (Ohio), who is expected to chair the Judiciary Committee, to hold hearings in the House next year to attack the investigation and the investigators. To get even they may even try to impeach Biden as soon as they can dream up charges.

The presumed incoming speaker, Kevin McCarthy, has said one of his first moves will be to strip Schiff of his seat on the Intelligence Committee. He has also promised to elevate two anti-Semites in his caucus, Paul Gosar of Arizona, whose own family has called him an anti-Semite, and Marjorie Taylor Green, who has trivialized the Holocaust and promotes Jewish conspiracies (Jewish space lasers starting California forest fires).

The party’s chief whip will be Rep Tom Emmer, who has accused a trio of Jewish billionaires – Mike Bloomberg, George Soros and Tom Steyer – of having bought control of Congress for the Democrats, The Hill reported.

As Trump’s political fortunes wane and his legal troubles mount, he will be looking for scapegoats and all those disloyal Jews will be attractive targets. And disturbingly, there are few signs all this political craziness and extremism has disillusioned his core supporters.

The Daily Stormer, a neo-Nazi website that has endorsed Trump as “the one man who actually represents our interests,” has posted its Prime Directive, which would appeal to its preferred candidate: Always blame the Jews for everything.

https://www.jpost.com/opinion/article-725500?_ga=2.125106190.529184105.1671281894-103014047.1667283256&utm_source=ActiveCampaign&utm_medium=email&utm_content=Netanyahu+announces+he+will+form+next+gov+t+despite+unfinished+deals&utm_campaign=December+22%2C+2022&vgo_ee=Jn367jKILnpErXAAhCpdDovy7T5YEJ8ohjC9vauJg30%3D

Wednesday, December 21, 2022

The agreements currently being finalized for the formation of the new coalition government lay the foundations for the two-state solution: The State of Israel, and the State of the Shtetl.

 

In Bnei Brak I founded the shtetl-state 

 

In the crucial effort to increase ultra-Orthodox employment, why improve skill levels when you can simply lower the hiring standards? 
 
 
UTJ chairman Rabbi Yitzchak Goldknopf  arrives to the coalition talks at a hotel in Jerusalem on November 9, 2022. (Olivier Fitoussi/Flash90)
UTJ chairman Yitzchak Goldknopf

The agreements currently being finalized for the formation of the new coalition government lay the foundations for the two-state solution: The State of Israel, and the State of the Shtetl. The Haredi enclave, which until now has been autonomous for the most part, has grown much larger and, in the wake of the recent elections, it is set to go one step further and become an autonomous state – a “statl,” if you will.

The ambassadors of the shtetl-state have gained positions of power and influence within the political system of the State of Israel, from which they can now rule their new state as they see fit. In addition to the ministerial positions that were specially created for the Haredi and national-religious publics, such as a new role that’s essentially the “Minister for Jerusalem, Heritage, and Religious Celebrations,” new positions are being created within the existing ministries for the shtetl’s ambassadors. For example, a Knesset member from the United Torah Judaism party is being appointed (in addition to his position as head of the Haredi Administration) as Deputy Minister for Public Transportation – specifically for the Haredi public.

The shtetl-state’s leaders are also worried by the same challenges that concern the leaders of the State of Israel. They can see that there are more and more Haredim who are unable to reach the ideal standard recommended by the Mishna to dedicate one’s life to the study of Torah and to be satisfied living in poverty and sorrow: “Bread and salt you will eat, measured water you will drink, on the ground you will sleep, a life of suffering you will live, and in the Torah you will labor.”

These leaders also want to ensure that their citizens have a reasonable standard of living. But it would seem that their preferred solution to this challenge is to change the rules of the game in the State of Israel.

Currently, to be accepted into a civil service position, candidates must have an academic degree and meet various criteria. The heads of the shtetl-state want to change these rules so that holding a Torah education will be considered equivalent to holding a bachelor’s degree. When added to the 2017 “Appropriate Representation Law,”  which requires that Haredim be employed in government ministries in numbers proportional to the relative size of the Haredi population in Israel, this proposal offers an excellent solution to the economic problem: The State of Israel will simply employ the citizens of the shtetl-state en masse.

In parallel, the shtetl-state’s ambassadors are also demanding that women’s studies at Haredi post-secondary institutions (“seminars”) of paramedical subjects such as art therapy, be recognized as equivalent to academic degrees. It seems that an academic diploma and appropriate training are just nonsense, meant only for the secular population. For citizens of the shtetl, it is enough that the seminars teach students the proper religious mindset, bring in someone who has a diploma from somewhere, and lo and behold – they have a qualified, expert art therapist.

Including Haredim as employees in the state’s public systems is a highly necessary and welcome process, but there is a right way and a wrong way to go about it. Unfortunately, of the two roads that diverge in this wood, the one being chosen is that which leads us over the edge of a cliff. We will all pay the price for quick-fix solutions, and at a very high rate of interest over many years.

Not only will the price be paid by Haredi parents, who will unwittingly put their children in the care of what are essentially babysitters, who have had no proper training, but even more critical is the deathblow these solutions will deal to the trend toward Haredi integration that has gained momentum over the last decade and a half. And it may not be possible to recover from the damage this will do to efforts to integrate Haredim into Israeli society and its economy.

The future of the State of Israel hangs in the balance. All of us have the responsibility to ensure that the Meron disaster – the crowd crush during Lag BaOmer in which 45 men and boys were killed, a disaster that happened in the shtetl-state – is not repeated on a national scale for Israel as a whole. 

 

https://blogs.timesofisrael.com/in-bnei-brak-i-founded-the-shtetl-state/?utm_source=The+Daily+Edition&utm_campaign=daily-edition-2022-12-20&utm_medium=email


Sunday, December 18, 2022

“Thanks to Hashem, after much advocacy, we did manage to prevail and we managed to get a visit from the [Grand Rebbe] who was able to come into the dark walls,” the article reported.

 

 Aaron Teitelbaum, the other Satmar Gangster Rebbe went so far as to suggest that Weberman’s accuser was “a zona,” which translates to “whore.”

 

ווי אזוי וואוינט מען אין כלא אן א גארטל

Satmar head"less"- Zalmy visits convicted sexual abuser Nechemya Weberman in NY prison

 

Sex abuse survivor says victims feel they are ‘being stabbed’ when they witness support by Hassidic community leaders, media for perpetrators of crimes

 


Satmar Rebbe Zalman Teitelbaum visits the northern Israeli city of Safed on November 21, 2019. (David Cohen/Flash90)
 Zalmy Teitelbaum 
 

JTA — The Satmar “Grand Rebbe” Zalman Teitelbaum paid a visit to convicted sexual abuser Nechemya Weberman in prison last month, according to a Yiddish-language newspaper serving the Satmar Hasidic community that has published a series of favorable articles about the former therapist convicted of sexually abusing an adolescent girl starting from when the victim was 12 years old.

The visit, and the weekly series of articles in Kiryas Joel Vochenshrift, have riled advocates for sexual abuse victims in the Hasidic community. They say the community’s leadership has a pattern of downplaying abuse charges and in this case convictions, further traumatizing the victims.

A sexual abuse survivor who lives in Kiryas Joel, the Orange County, New York seat of Zalman Teitelbaum’s Satmar faction, told the New York Jewish Week that abuse victims like her feel they are “being stabbed” when they see support for accused abusers in the Hasidic media and among their leaders.

“It’s retraumatizing victims,” said the survivor, who asked not to be named for reasons of privacy and safety. “It’s being stabbed every week, again and again, and knowing that if you’re ever going to open your mouth you’re going to be kicked out.”

The woman said that other survivors within the community told her “that they are not going to come forward so quick again because they see this every week.”

“It’s the most horrific thing,” the source said. “I am reliving all the hell that I’ve gone through. They are taking a molester, who did the worst thing, and they are promoting him, and calling him holy.”

Nechemya Weberman, second left, is lead to court Tuesday, January 22, 2013, in New York. (photo credit: AP Photo/Bebeto Matthews)
Nechemya Weberman was convicted and sentenced to 103 years for child sexual abuse, October 16, 2012
 

The newspaper serves the faction of the Satmar community that is loyal to Zalman Teitelbaum. It published an article about his visit on Nov. 11.

A weekly series sympathetic to Weberman has been running since August. The articles are written accounts following organized visits to Weberman’s jail cell by members of the community, including prominent rabbis. They include letters from Weberman himself and letters from people in the community to him.

“They say he’s wrongfully accused,” Shulim Leifer, a member of the Hasidic community who has read the articles, told the New York Jewish Week. “It’s written in a sense that it’s a foregone conclusion, that it’s a lynching that he went through.”

According to the article about Teitelbaum’s visit, the rabbi spent over an hour with Weberman and “offered words of faith and belief in God” while the convicted sexual abuser was at Rikers Island for an appeal, the article said. Weberman is now at Shawangunk Prison in upstate New York. “Thanks to Hashem, after much advocacy, we did manage to prevail and we managed to get a visit from the [Grand Rebbe] who was able to come into the dark walls,” the article reported.

The United Jewish Organizations of Williamsburg and North Brooklyn, whose leaders act as spokespeople for Teitelbaum, declined a request from the New York Jewish Week for comment.

The articles are written by Rabbi Abraham Yehoshua Fraynd. Neither Fraynd nor the newspaper responded to a request for comment.

Weberman, an unlicensed therapist who served the fervently Orthodox Satmar community, was 54 when he was convicted in 2012 of sexually abusing a young woman over the course of three years beginning in 2007. He was given a 103-year sentence in 2013, close to the maximum permitted by law.

The victim spent 15 hours on the witness stand recalling how she had been repeatedly raped and forced to perform oral sex in Weberman’s counseling office, where she had been sent because of her alleged immodest dress and rebellious behavior.

Many members of the Satmar community stood behind Weberman, who had served as the driver for the late Grand Rebbe Moses Teitelbaum, the father of Zalman Teitelbaum and his brother Aaron, who now lead rival factions of the Hasidic movement. Aaron Teitelbaum went so far as to suggest that Weberman’s accuser was “a zona,” which translates to “whore.” The victim claimed that after going to the district attorney, she received both bribes and threats in an attempt to convince her not to testify. The Hasidic community has long discouraged members from going to outside law enforcement, a practice long decried by advocates for victims of sexual abuse and other crimes.

In an article published on Dec. 6, Weberman is quoted saying that his prison trial was “a mesira,” an act in which one Jew informs on another in contravention of Jewish law.

“Yes it’s true that there was a jury trial,” Weberman said in the piece. “It’s true in the course of nature, you can expect to get a prison term from a jury in such a case, but I got something that’s over 100 years. And that is something that’s outside of the ordinary.”

Weberman then laments that he doesn’t have a way to advocate for himself while stuck behind bars.

“I’ve been trying to appeal three or four times, that’s not normal,” Weberman said. “What am I left to believe? Am I supposed to believe that I’m never getting out of here? No.”

In another article, Weberman said, “I’ve accepted that God put me through this for reasons that I can’t understand.”

“Even though I’m wrongfully accused, I think one day, I’ll be out,” Weberman said.

Throughout many of the articles, Weberman is called many honorific names, including “a tremendous Hasid” and “shlita,” an acronym reserved for revered members of the community.

Leifer said that there are sexual abuse survivors within the community who are “beside themselves and disturbed by how this guy is lionized and idolized.”

“Sex abuse victims feel hurt and betrayed by this behavior,” Leifer said. “There is sort of a widespread undercurrent in the Haredi community that we don’t do a good job with sex abuse, in terms of exposing it, preventing it, or helping victims.”

Hasidic Jews in Williamsburg, Brooklyn. (Illustrative photo: CC BY rutlo, Flickr)
Illustrative: Hasidic Jews in Williamsburg, Brooklyn.
 

A Hasidic community member in Williamsburg who is close with the Weberman family told the New York Jewish Week that “no one really knows what happened behind closed doors,” referring to the abuse charges.

“It’s a pity that he’s been in jail already for such a long time,” the community member said.

The source added that Weberman, 64, is now “an old, broken man, with a family who suffers.”

“The community felt like he didn’t have a fair trial,” the source said. “If it really happened, he’s no longer a threat, that’s for sure.”

The source also said that according to Weberman’s family, the convicted felon is being kept in “inhumane” conditions. “There’s no air conditioning, no heat, no TV, it’s freezing,” the source said. “I’m not sure why we are not allowed to give a voice to someone who is inhumanely treated.”

David N. Myers, co-author of “American Shtetl,” a 2022 book about the Hasidic community of Kiryas Joel, told the New York Jewish Week that Teitelbaum may have visited Weberman in prison due to the rabbinic principle of “pidyon shevuyim,” which translates to “liberating captives.”

“Haredi Jews take this principle seriously,” Myers, a professor of history at the University of California, Los Angeles, wrote in an email. “There is a strong ethos of providing assistance to and seeking the release of fellow observant Jews who are incarcerated — often on the presumption that they, as good Jews, must have been treated unfairly or imprisoned under false pretenses.”

Myers added that there is a growing sense among Haredi Orthodox Jews that they are under siege by the media and secular authorities. He noted the community rage over a New York Times investigation in September that reported on Hasidic schools that are not meeting New York State standards in secular instruction.

“Many New York-area Haredim feel under siege,” Myers said. “To be sure, the Weberman case precedes this new wave. He has always had some supporters, as well as many accusers and critics. But the current moment is one in which people in the Haredi world feel greater liberty to say that the media are biased against them.”

In August 2021, Brooklyn District Attorney Eric Gonzalez wrote to then-governor Andrew Cuomo and asked him to commute Weberman’s sentence. (By then, Weberman’s sentence had been cut in half under a state law that requires a maximum of 50 years for the type of felonies for which he was convicted). Gonzalez had long sought leniency for people with lengthy prison sentences, but local activists said his request smacked of politics.

https://www.timesofisrael.com/satmar-head-visits-convicted-sexual-abuser-nechemya-weberman-in-prison/

Friday, December 16, 2022

This Is Another Demonstration Of How Warped Minds Have Taken Control Over Once Premier Orthodox Jewish Institutions...Trump will give a speech before the annual President’s Conference of Torah Umesorah

 

וכל ישראל יבכו

  

The former president will speak before the annual President’s Conference of Torah Umesorah at his club in Miami, on heels of Fuentes, Ye dinner.


 

Former president Donald Trump is set to meet with a Orthodox Jewish educational group on Friday, amid ongoing controversy over his decision to dine with two prominent antisemites.

Trump will give a speech before the annual President’s Conference of Torah Umesorah at his club, National Doral, in Miami, a person close to Trump confirmed. The event is part of a days-long gathering that brings together leaders, educators and askanim (Jewish social workers) for the group, which promotes Torah-based religious education and Jewish private day schools.

The event comes at a particularly delicate time for Trump. Over the Thanksgiving holiday break, the former president hosted a dinner at his Mar-a-Lago club in Palm Beach with Ye (better known as Kanye West) and white nationalist Nick Fuentes.

Trump subsequently insisted he had no idea who Fuentes was at the time. But he has stopped short of denouncing his or West’s views, which include repeated attacks on Jews as well as — in Fuentes’ case — Holocaust denialism.

“I had never heard of the man — I had no idea what his views were, and they weren’t expressed at the table in our very quick dinner, or it wouldn’t have been accepted,” Trump told Fox News.

Last week, Trump attacked “Jewish Leaders” for lack of loyalty to him and forgetting his record on Israel, in a post on his social media site, Truth Social.

The Orthodox Jewish community has hewed far more conservative politically than reform and even conservative Jews. And the Republican Party has courted them accordingly. Torah Umesorah has hosted several prior annual president’s conference events at Trump’s Doral club.

https://en.wikipedia.org/wiki/Torah_Umesorah_%E2%80%93_National_Society_for_Hebrew_Day_Schools

Torah Umesorah, the National Society for Hebrew Day Schools, was the first national Jewish organization in the United States to pioneer Jewish day schools within the country. It started to develop these in 1944,[4][5][6] during World War II and at a time when the United States was at war with the Axis Powers and Europe's Jews were being consumed by the Nazi genocide of the Holocaust. Challenging the prevailing mood of the times, Rabbi Shraga Feivel Mendlowitz founded Torah Umesorah to develop a network of Jewish day schools across North America.[7]

 https://www.politico.com/news/2022/12/15/trump-orthodox-jewish-group-fuentes-ye-dinner-00074158

Thursday, December 15, 2022

The Continuing Love of The Jews By Ukrainians (Yeah, they love Jews, Israel is the problem)

 

The “Holocaust by Bullets” in Ukraine

The Holocaust in Ukraine represents the first phase of the Holocaust in which an estimated 1.5 million Jews were shot to death at close range in ravines, open fields, and forests.
   

 

In addition to large-scale massacres such as those at Kamianets-Podilsky and Babi Yar, there were hundreds of smaller mass shootings in towns and villages throughout Ukraine, with the number of victims ranging from 100 to 3,000 in each location. After the war, the Jewish Preservation Committee of Ukraine identified 495 such sites, but a more recent estimate by the Catholic-Jewish Organization, Yahad-In Unum, puts the total number of sites at 916.

“There were people of every age—children, old people. They had been told to gather because they were going to be taken to work somewhere and that they should take some food and their children because there would be nurseries in which they would be looked after…The Jews had a sort of armband. Then they were told to undress and they were thrown into the pits. At the end of the day I went to look; the earth was moving [since many had not died right away].”

 

Ukraine Snubs Israel With Exclusion From Solidarity Conference Amid Efforts to Bolster Relations

Israel's exclusion from a post-war reconstruction conference in France is the latest in the fraught relationship between Jerusalem and Kyiv, as Zelenskyy aide admits Ukrainian votes against Israel at the UN were a ‘mistake’

Amid the ongoing invasion of Ukraine, an international solidarity conference for the country held in Paris on Tuesday was missing a notable country: Israel.

Hosted by French authorities, two other such conferences were previously held over the course of this year to discuss funding for post-war reconstruction of Ukraine and its infrastructure. The European Union states, the U.S., various international organizations and even three Middle Eastern countries attended the conference, according to a report from Al-Monitor.

The report also states that Israel was simply not invited. While the invites were decided between French and Ukrainian officials, Israeli diplomatic officials believe that their exclusion from the conference was driven mostly by Kyiv.

On Wednesday senior Ukrainian officials, including Defense Minister Oleksiy Reznikov, met with a high-level Israeli delegation in Warsaw to discuss Jerusalem’s role in the reconstruction of their country at a Ukrainian-Israeli tech conference. News of the meeting was first reported by the Israeli public broadcaster Kan.

In a different report covering the conference, Kan reported that a personal aide of Zelenskyy’s speaking at the conference voiced his strong disagreement with the Ukrainian foreign ministry’s actions against Israel at the UN. Oleksiy Arestovych had said that “Ukraine’s votes against Israel at the UN are a mistake, and need to be corrected.”

The apparent snub of Israel – which the Al-Monitor report says was decided between Paris and Kyiv – follows a string of tense back-and-forths between Israel and Ukraine, including amongst other aid requests public pressure from Ukrainian President Volodymyr Zelenskyy’s repeated calls on Jerusalem to supply his forces with weapons, especially missile defense systems. Israel has consistently declined such requests, citing its concern that alienating Moscow could endanger Israeli military action in Syria. 

 

Ukrainian President Volodymyr Zelensky is pictured on a screen as he attends via video-link the Solidarity with Ukrainian people conference, at the French Foreign Affairs ministry, in Paris, on Tuesday.
Ukrainian President Volodymyr Zelensky is pictured on a screen as he attends via video-link the Solidarity with Ukrainian people conference, at the French Foreign Affairs ministry, in Paris, on Tuesday.
 

Ukraine also supported a United Nations resolution to ask the International Court of Justice for an opinion on the legal status of Israel’s occupation and settlement expansion of Palestinian territory, to which Jerusalem summoned the Ukrainian ambassador to Israel. In an apparent retaliatory move, Israel abstained from backing a UN resolution obliging Russia to provide reparations to Ukraine over its invasion of the country.

Israel has been helping Ukraine since Russia invaded in late February, even though it hasn’t provided the military weapons that Kyiv has so far requested. Last month, and under pressure from the U.S. administration, Israel agreed to finance “strategic materials” worth millions of U.S. dollars to contribute to the Ukrainian war effort. Israel announced that it would supply Kyiv with 20 generators, Kan reported. It has also provided a field hospital, body armor for first responders and planeloads of humanitarian supplies.

Speaking with journalists in Tel Aviv several days after the invasion earlier this year, Ukraine’s ambassador to Israel put it bluntly when he declared that you can’t imagine how difficult it is for me to be ambassador to Israel if my president is a Jew – because he has much higher expectations of Israel than Israel can deliver.”

 

https://www.haaretz.com/israel-news/2022-12-15/ty-article/ukraine-snubs-israel-from-solidarity-conference-amid-efforts-to-bolster-relations/00000185-1529-dcb5-abe7-dfaf16120000?utm_source=mailchimp&utm_medium=Content&utm_campaign=daily-brief&utm_content=038819a92f

Wednesday, December 14, 2022

A robbery in broad daylight!

 

 

Knesset approves 'Deri Law' in preliminary reading 

 

Knesset approves bill that would allow Shas chairman Aryeh Deri to serve as a minister in the government.




The Knesset on Tuesday evening approved in a preliminary reading the so-called "Deri Law", proposed by MK Moshe Arbel, which will allow Shas chairman Aryeh Deri to serve as a minister in the next government despite his conviction of tax-related offenses.

Deri was sentenced in February to a one-year suspended sentence, along with a fine of 180,000 shekels, as part of a plea bargain.

In 1999, Deri was convicted of bribery, fraud, and breach of trust, and given a three-year jail sentence. At the end of 2012, ahead of the elections for the nineteenth Knesset, he returned to lead the Shas party. He was placed in the 2nd position, and was re-elected to the Knesset. In May 2013, he was re-appointed to the role of Shas chairman. In December 2021, it was reported that Deri will resign from the Knesset as part of a plea deal for tax offences.[2] However, during December 2022 negotiations between Likud and Shas, it was agreed that Deri would serve as both Interior Minister and Health Minister for the first two years of the upcoming administration, before taking on the position as Finance Minister. In addition, Deri is set to serve as Deputy Prime Minister for the administration. Prior to holding these positions, the Knesset must vote to allow convicts to hold ministerial positions.[3]

As part of the plea bargain, Deri was not barred from returning to politics on the grounds of moral turpitude, but was forced to resign from the Knesset.

Tuesday’s proposal was supported by 62 Knesset members compared to 53 who voted against it, and it will be forwarded to the Knesset Regulatory Committee which will, in turn, determine the committee which will prepare the bill for its first reading.

Justice Minister Gideon Sa'ar said on behalf of the outgoing government, "This is a moral turpitude bypass law, this bill is distinctly personal legislation, it looks less like a constitutional change and more like robbery in broad daylight. Such brutal personal basic legislation, which is the first proposal put forward, is the sign of things to come.”

The agreement between Shas and the Likud stipulates that during the first half of the term of the government, Deri will serve as Interior Minister and Health Minister, and in the second half of the government's term, he will serve as Minister of Finance.

In addition, Shas will receive the Ministry of Religious Services and the Ministry of Welfare and Social Security. Two additional ministers on behalf of Shas will serve as minister in the Ministry of Education and minister in the Ministry of the Interior.

Deri will serve as Deputy Prime Minister throughout the term of the government.

https://www.israelnationalnews.com/news/364373

Tuesday, December 13, 2022

The UTJ left out a few demands that are absolutely necessary to have a vibrant and secure Jewish Israel!

 


 My List: Top 10

1 - Hot kugel and herring in every shul every Monday, Thursday & Shabbos with Slivovitz added on Shabbos.

2 - Every Charedi must have their white shirts and suits taken to the dry cleaners every 30 days whether needed or not.

3 - Any family with less than 13 kids, loses their Charedi status and all welfare benefits.

4 - Any child with a secular education past first grade is banned from ever shaking hands with Minister Goldknopf and any member of his family.

5 - If you are wearing a kippa sruga, you must be converted to Orthodox Judaism by Aryeh Deri.

6 - Wearing a blue shirt in public is a sign of heresy, every Charedi rabbi must ban them from ever davening in their shuls.

7 - Internet use in every government facility must be banned.

8 - Pictures of Ben-Gurion taken off the walls in every government building.

10- The Supreme Court must be dismantled and replaced with one judge - Former Chief Rabbi Yona Metzger.

 

Yona Metzger taken in by police

REPORT: UTJ and Likud Discuss Proposals to Dramatically Expand Religious Laws


Likud party chairman MK Benjamin Netanyahu shake hands with MK Yitzchak Goldknopf a plenum session in the assembly hall of the parliament (Knesset) on November 21, 2022. 
 

JERUSALEM  — A bombshell report in the Israeli media claims that as part of their coalition talks, Likud and the Charedi UTJ party are discussing a number of religious proposals.

The unsourced and unsubstantiated Channel 12 report claimed that Likud had already agreed to multiple proposals, including requiring power plants to shut down on Shabbos, the establishment of state-funded committees to answer questions on Halacha, the expansion of gender-segregated beaches, and an increase of religious studies in public schools.

However that report appears to have been debunked by both parties, who denied any final agreement had been reached. Likud described the proposals as “a list of demands from UTJ, not a deal that Likud has agreed to.”

Likud also denied that it would ban energy generation on Shabbos or expand gender-segregated beaches.

UTJ leader Yitzchak Goldknopf said late Monday that the two sides “are still currently sitting down for negotiations to formulate the coalition agreement.”

(It is a possibility that the non-religious media, or the leftist segment of the government, have exaggerated the report, in an effort to stir controversy and sabotage the religious parties.)

Channel 12 laid out a series of proposals, including:

  • Passing a law to regulate the exemption of ultra-Orthodox youth from enlisting in the army
  • Having a Chief Rabbinate representative on any panel weighing permits for work on Shabbos
  • Barring electricity production on Shabbos
  • Funding special archives known as a “genizah” — to preserve “shaimos” documents and papers containing Hashem’s name
  • Forming and funding bodies to provide answers to the public on questions of halacha
  • An agreement to increase the number of gender-segregated beaches
  • Discounting public transportation in predominantly ultra-Orthodox cities
  • Providing Charedim with affirmative action when applying for jobs in state-controlled bodies
  • Allowing hospitals to ban chametz on Pesach
  • Allowing any citizen to demand in-ground burial, instead of above-ground structures known as vertical cemeteries established to battle overcrowding
  • Requiring more religious studies in the state’s secular school system
  • Weighing the closure of the new Reform department in the Diaspora Affairs Ministry
  • Mandating that all online government services also be provided via phone for those who shun internet use, as many ultra-Orthodox do
  • Increasing government payouts to yeshiva students

The report also claimed that several Charedim would be appointed to Cabinet positions, including Goldknopf as Housing and Construction Minister, and Moshe Gafni as chairman of the Finance Committee. In addition, Meir Porush would be appointed Minister for Jerusalem Affairs and Tradition, and Uri Makalev as a Deputy Minister in the Ministry of Transportation and in the Prime Minister’s Office.

Sunday, December 11, 2022

Just How Dumb Does A Chief Rabbi Have To Be? VERY!

 

 

Chief Rabbi Yosef: Reform, Conservative Judaism is a new religion

 

"Have you ever seen a Reformer [Jew] who repented? I didn't see any, there are none. They feel they are okay; that they have a religion, but they have a new religion."

*

“The incitement and humiliation of entire audiences in Israel by the chief rabbi of Israel is particularly outrageous and in this matter we await the High Court’s decision regarding the disciplinary prosecution of the chief rabbi. On the eve of Hanukkah, it is worth stating, once again, that the Western Wall is not the private courtyard of the rabbi of the Western Wall or the chief rabbi, but a national and religious site that belongs to all the people of Israel. Instead of spreading darkness as the chief rabbi is doing and thereby alienating Jews from Judaism."

https://www.jpost.com/judaism/article-724567?_ga=2.223333661.70600793.1670682193-103014047.1667283256&utm_source=ActiveCampaign&utm_medium=email&utm_content=EU-Israel+agreements+face+challenges+with+new+government&utm_campaign=December+11%2C+2022&vgo_ee=Jn367jKILnpErXAAhCpdDovy7T5YEJ8ohjC9vauJg30%3D

 

How Did a Reform Rabbi Become an Orthodox Jew?

 

My journey from Reform to Orthodox Judaism has taken many unusual turns. Perhaps the most unusual is that, despite living in Jerusalem and Brooklyn, it was not until I arrived in Peoria, Illinois, that I became a baal teshuvah.

How did a Reform rabbi become an Orthodox Jew? I need to begin by explaining how I became a Reform rabbi.

My upbringing was totally in the Reform movement, but it was not what I would now consider to be typical of Reform Judaism. My family was active in a unique Reform congregation.

It was a congregation where most of the members were deeply involved and where Jewish education was taken seriously. I went to Hebrew School three days a week and attended Friday evening services regularly. I went to camps run by the Reform movement and when I went to Israel for the first time, my Hebrew was quite good and I felt myself to be a fairly knowledgeable Jew.

I remember the first time I went to an Orthodox synagogue in Israel, I decided very quickly that it was not for me. I spent an entire year in Jerusalem, never once questioning who I was or making any attempt (except for my one and only trip to a synagogue) to explore the possibilities of Jewish life in Israel. I had many Israeli friends and basically lived as a secular Israeli. The same thing is true of my second year in Israel as a first-year rabbinic student at HUC-JIR. Again, I spent a whole year in Jerusalem, not once thinking that there was any reason to look at any other kind of Judaism. The truth is that I was firmly rooted in Reform and, based on my experience, felt that it was certainly as serious, if not more serious, than Orthodoxy. I believed that Orthodoxy was out of touch with the modern world and represented an attempt to freeze Jewish life in a moment in history, while we Reform Jews were actively engaged in making choices that integrated Judaism with modern life.

My wife and I moved to Brooklyn and lived on the border of Flatbush and Boro Park for two years, while I attended HUC-JIR in New York. To make a long story shorter, let’s say it was pretty much the same as my two years in Jerusalem. Despite the fact that I did study a little Talmud with our neighbor’s son (who was a yeshivah bochur) to prepare for class, I never found myself interested in any exploration of the Orthodox community in which we were living. I spent one week laying tefillin at an Orthodox shul (as a class assignment) and quickly gave it up. We went to the only Reform temple in Boro Park on Friday nights. So what changed things for me? After three more years of rabbinical school in Cincinnati and four years in the graduate program, I was still a strong Reform Jew. After the birth of our second child, I decided to leave the Ph.D. program at HUC-JIR and took a position as a rabbi in a Reform congregation in Peoria, Illinois.

Before I begin to recount the factors that caused me to look at things so differently, let me first say that the Jews in Peoria are wonderful people. They have been extremely nice to me and they are trying hard to keep Jewish life going in a small mid-western city. Also, I do not believe that the faults I found with Reform Judaism are in any way unique to Peoria. What I observed there has been confirmed by surveys and by my conversations with colleagues in larger communities. Almost immediately, I discovered that only a tiny proportion of our congregation had any kind of serious involvement with Judaism. Very few members even thought of themselves as religious Jews.

Clearly they were looking for something, as they had joined — but it was a minimalist Jewish identity that mainly had to do with having a Bar or Bat Mitzvah. I discovered that most people knew almost nothing about Judaism. Except for Rosh Hashanah, Yom Kippur, Chanukah and the first night of Pesach, most Jewish holidays were observed by only a small fraction of the congregation. We had to employ all kinds of gimmicks to get people to come. Usually it meant giving their kids a part in the service. And then there were the demographic issues. I became very disheartened when I saw the large number of intermarried couples and the high percentage of children who thought they were Jewish because of patrilineal descent. Many of my congregants were only accepted as Jews by the Reform movement, but were not part of Klal Yisrael. Despite my Reform upbringing, I was passionately committed to the unique importance of the Jewish People and to the State of Israel. When I realized how many of our congregants would not be accepted as Jews in Israel due to traditional Jewish laws, I was devastated. I started arguing with my colleagues that Reform was on a path to a complete separation from the rest of the Jewish People and besides, with so few of them seriously committed to religious life, what kind of Jewish future would this be?

After two years in Peoria, I saw the problem, but I didn’t know what the solution could be. I can remember sitting in a restaurant with one of my colleagues, eating a treif meal and vehemently warning him that Reform Judaism had no future in Klal Yisrael and that most Reform Jews would fade out of existence in the next few generations.

The power of Torah study is truly remarkable. I continued to be interested in learning and someone lent me some study tapes for Maseches Shabbos in the Mishnah. I sat down to start learning the mishnayos. What I discovered had a tremendous impact on me. The issues of concern in the Mishnah seemed to be totally removed from anything I knew, or anything that I had ever heard of. Here I was a rabbi, and I did not know that it was forbidden to carry on Shabbos, which is what the Mishnah was primarily discussing. For the first time, I began to question whether Reform was indeed a continuation of historical Judaism. As I read and studied more, I came to see that Reform is a dramatic break with the past, not the next step in its historical evolution as I had believed. But I still didn’t know what the central difficulty was until I read an article by Yeshayahu Leibowitz in which he argues that halachah is not just an aspect of Judaism, but the defining aspect. Many of my colleagues had called Reform “non-halachic Judaism:” I now knew that term to be an oxymoron. But what was I to do? Most people who become observant can still make a living — but it’s not so easy when you’re a Reform rabbi! We were keeping strictly kosher and I was as shomer Shabbos as I could be. For two years I still continued to serve the Reform congregation. We sort of lived like Marranos: secretly, I had become Orthodox, but very few people knew. I wanted to find a job where I could live openly as an Orthodox Jew, but I couldn’t find anything suitable. I had started davening at the traditional congregation in Peoria and when they heard that I wanted to leave my Reform congregation, they asked me to become their rabbi. And that is what I have been doing for the past three years. My new congregation has been extremely warm and welcoming. They even had to overlook their by-laws to hire a rabbi with Reform semichah. Ever since I was a child, I have yearned to be a religious Jew and take part in building the Jewish future. With the help of the Chicago Torah Network, I have learned that the Orthodox community is not stuck in the past, but is vibrant and dynamic; and it’s the only hope for the Jewish future.

As I write this article, my wife and I are making the decision to move to Chicago so that I can learn more intensely, and I hope to be able to get an Orthodox semichah. I haven’t written here about the challenges to our family life which resulted from my transformation, but with God’s help, things have worked out. My son is a freshman at the Skokie yeshivah and my two daughters are also making the adjustment. My wife is rediscovering much of what she lost from her past as the daughter of traditional Tunisian Jews who grew up in Israel. I believe that as Orthodox Jews our lives are richer, more committed to God, and more securely rooted in the Jewish past and in the Jewish future.

Michael Arsers is the spiritual leader of Congregation Agudas Achim in Peoria, Illinois, and runs a home remodeling business with his wife, Pnina.

https://www.ou.org/life/inspiration/how_did_a_reform_rabbi_become_an_orthodox_jew/

Friday, December 09, 2022

"Homolka and his husband engaged in misconduct" --- The so-called Jewish Leader In Germany & His Husband....

“A significant cause for the emergence of the problems identified by the investigators at the institutions under investigation is the personal misconduct of Rabbi Prof. Dr. Homolka in his function as a leader or person with great influence, which the investigators are convinced of,” the investigators wrote in their report. He presided over an institution ruled by a “culture of fear,” the investigators found, leaving employees and students alike less likely to express criticism or concerns because of the possibility of reprisals.

 

Prominent German rabbi exits leadership roles as report confirms allegations against him

 

BERLIN (JTA) – In a landmark step, investigators commissioned by Germany’s main Jewish organization have concluded that abuse of power and sexual harassment did occur at Germany’s liberal rabbinical seminary — and some of it, they say, may have crossed the line into illegality.

The 44-page “executive summary” of an investigation initiated by the Central Council of Jews in Germany is the latest and most damning report about the leadership of Rabbi Walter Homolka since accusations against him broke into public view last May.

Issued Wednesday after tense public conflict between the council and Homolka’s attorneys, the report concludes that structural changes are required to set Germany’s liberal rabbinical seminary, known as Abraham Geiger College, and other related Jewish institutions on the correct footing.

“A significant cause for the emergence of the problems identified by the investigators at the institutions under investigation is the personal misconduct of Rabbi Prof. Dr. Homolka in his function as a leader or person with great influence, which the investigators are convinced of,” the investigators wrote in their report.

Homolka announced Monday that he would withdraw from all functions in the seminary that he and a German-born American rabbi named Walter Jacob, founded in 1999. He also dropped out of the running on Tuesday for another term as chair of the Union of Progressive Jews in Germany.

A more comprehensive report including details about incidents in which investigators concluded that Homolka and his husband engaged in misconduct is due out in January, according to the Cologne-based law firm Gercke Wollschläger.

The preliminary report was welcomed in a joint statement by the Central Council, the German Interior Ministry and the Brandenburg State Ministry of Science, Research and Culture, which said they would “continue to fund the Abraham Geiger College to the same extent as before until the structural new beginning has been completed.”

It was also greeted with relief by the former cantorial student whose complaints kicked off the scandal.

“I think the report and the subsequent documents are a blessed development,” Itamar Cohen, now a cantor, told the Jewish Telegraphic Agency. “It seems to confirm many suspicions which I and others share. It does affirm that I did the right thing and [this] could be the beginning of a new chapter of liberal Judaism in Germany.”

The scandal that erupted publicly in May began after Cohen sought help from Jonathan Schorsch, a professor at the School of Jewish Theology, in dealing with unsolicited pornographic material allegedly received from Homolka’s husband, who was also an employee at the seminary. (Abraham Geiger College is part of the School of Jewish Theology, which itself is under the auspices of the University of Potsdam.)

A German newspaper’s report about the allegations and an apparent effort to obscure them opened the floodgates for criticism of Homolka from past and current students, employees and colleagues. 

Homolka took a leave of absence from the numerous leadership roles he held with liberal Jewish religious and educational institutions that he had helped found since the late 1990s.

The scandal has shaken the foundations of modern liberal Judaism in Germany, and the new report suggests that those foundations were weak because they rested largely on one individual.

Josef Schuster, the president of the Central Council of German Jews, said the report made it clear that Homolka could not continue in his previous roles.

Homolka has rejected the allegations against him throughout, and his attorneys told German news media Wednesday that they believed the entire investigation was politically motivated. They accused Schuster of wanting to see Homolka exit Germany’s liberal Jewish leadership and said the Central Council had failed to consider fully the statement Homolka had given to investigators.

Rabbi Walter Homolka. at left, with other leaders of Germany Jewry

The report is the first to emerge from a third-party investigation into the allegations against Homolka. A separate investigation by the University of Potsdam, released in late October, found that some of the accusations regarding abuse of power to be justified, but did not find any criminally actionable behavior and thus confirmed Homolka’s ongoing employment there as professor. It did not investigate the sexual harassment accusations, as Homolka’s husband had left his job by then.

The new report did scrutinize those allegations. The investigators said they found 13 specific incidents involving allegations against Homolka’s husband. German libel law bars the publication of his name. Using what they called a “traffic light system,” the investigators classified nine of these incidents as “red” cases, in which 25 instances of misconduct could be identified. Two of these cases involved the “initial suspicion of a criminal offense,” they added.

Regarding allegations of abuse of power against Homolka himself, they found — after interviewing 73 individuals — a total of 45 concrete incidents, 14 of which they classified as “red,” involving a total of 23 instances of misconduct. A detailed account of those cases, including responses that Homolka delivered earlier this week, will be included in the final report in January, they said.

More broadly, they said, their interviews had illuminated a culture of misconduct in which unchecked, unlawful or arbitrary decisions could be made largely because of a consolidation of power under Homolka. He presided over an institution ruled by a “culture of fear,” the investigators found, leaving employees and students alike less likely to express criticism or concerns because of the possibility of reprisals.

The investigators said structural changes were needed if there was any hope of shifting the culture. “As long as institutions are in private hands or even in the hands of an individual, or at any rate within the essential sphere of influence of the person who, in the opinion of the investigators, practices and exemplifies misconduct himself, it is hardly conceivable that the causes of the deficits identified can be remedied,” their report says.

Cohen told JTA he wants to see “real change in the leadership” of all liberal Jewish institutions in Germany, and “an external compliance system set up.”

He said, “I hope to see the institutions Homolka founded take a life of their own, no strings attached.”

Anticipating the report, the Abraham Geiger College had announced its own restructuring plans on Monday, a day after ordaining four new rabbis and two cantors at a ceremony in Berlin.

In a statement, interim director Gabriele Thöne said a new foundation would become the provider of rabbinical training in Potsdam.

Further, Thöne said the “door is open to Zacharias Frankel College” — the Conservative movement seminary also under the umbrella of the School of Jewish Theology at the University of Potsdam —  “to join the new foundation on an equal basis while at the same time maintaining its independence.”

But in a scathing response issued Wednesday, the Conservative seminary said the Geiger College interim administration had not consulted them about the restructuring.

“A partnership between equal parties requires joint preparation, mutual trust, transparency and consensus. All this has been lacking so far, and continues to be lacking,” the statement said.

Signed by Rabbi Bradley Artson, dean of Zacharias Frankel College and the Ziegler School of Rabbinic Studies, the Conservative seminary in Los Angeles among others, the statement also said the preliminary report released Wednesday “confirmed the asymmetrical constellations of power in the two Potsdam rabbinical training colleges.”

Zacharias Frankel College  “was in a state of dependency on the will of one person from the time it was founded in 2013. Our institution was deliberately pushed into invisibility and excluded from communication with funders in Germany,” the statement read in part.

“From the outset, the project of a Masorti rabbinical training in Potsdam was merely a makeshift means of being able to found the School of Jewish Theology [also in 2013] and give it the appearance of representing several denominations, and thus of being pluralistically positioned. Instead, however, the accumulation of power led to a monopolization of non-Orthodox Judaism in one person” – namely, Homolka.

For their part, the government and Jewish funding organizations said in their statement Wednesday that they were “committed to ensuring that there will continue to be both liberal and conservative rabbinical training in Potsdam in the future,” but that the proposals developed so far at the Abraham Geiger College do not meet the requirement of being “a clear cut from the previous structure and a comprehensive new beginning.”

The release of the Central Council-commissioned report was preceded by a volley of statements by lawyers for both parties.

On Monday, the council’s attorneys announced that their preliminary report would come out in two days. On Tuesday, Homolka’s attorneys issued a statement criticizing the impending “sudden” release of the report’s summary, suggesting it reeked of “prejudgment.”

The law firm representing Homolka — Behm Becker Geßner — noted that its client had received “a list of questions with serious accusations” from the council’s attorneys, and that he had responded in writing last Sunday. “Should the result not take into account the meaningful statement of our client, there would be a massive violation of personality rights,” warned the lawyers, who have successfully battled some critical press coverage of Homolka.

The Central Council criticized what it called Homolka’s delay tactics, saying its attorneys had asked Homolka in early September if he would respond to questions but had not gotten any response to questions sent Oct. 19 until late Sunday night, well after multiple previous deadlines. Still, the council confirmed, its investigators would take Homolka’s responses into account.

“This tactic is the main reason why the law firm will not be able to complete the final and detailed report of the investigation by the end of the year,” the Central Council said. “The courage of the numerous victims must not be sacrificed to Homolka’s delay tactics.”

Meanwhile, the Union of Progressive Jews in Germany is to meet next week in Berlin, after a three-month postponement. Board elections will be held for the position of chair, previously held by Homolka.

On Nov. 26, that group published a report from an investigation that it had commissioned, which concluded that there was no proof of abuse of power at Abraham Geiger College.

On Wednesday, a critic within the body, the State Association of Jewish Communities of Lower Saxony, said the Central Council’s commissioned report “supports us in our demand for the resignation of Walter Homolka from all his offices within the Jewish community, which we already made in May.”

And there is dissent within the General Rabbinical Conference, Germany’s liberal rabbinical association, as well. About a dozen members issued a statement in November, breaking from the official, cautious tone, saying that “the abuse of power proven against Rabbi Prof. Dr. Homolka [in the university’s report of Oct. 26] is not compatible with the values of Jewish and general ethics.”

The association, known as ARK, issued a statement at the end of November stating that, despite differences of opinion in their ranks, they join the call for a structural and personal new beginning, as “a chance for the next phase of rabbinical training in Germany.”

https://www.jta.org/2022/12/07/global/prominent-german-rabbi-resigns-from-leadership-roles-as-report-confirms-allegations-against-him?utm_source=JTA_Maropost&utm_campaign=JTA_DB&utm_medium=email&mpweb=1161-51537-25499