EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!

EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
CLICK - GOAL - 100,000 NEW SIGNATURES! 75,000 SIGNATURES HAVE ALREADY BEEN SUBMITTED TO GOVERNOR CUOMO!

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters
CLICK! For the full motion to quash: http://www.eff.org/files/filenode/hersh_v_cohen/UOJ-motiontoquashmemo.pdf

Friday, June 06, 2025

The Midgets of Israel Have Not Thanked The Israeli Government for Money Approved In March 2025 - $350 million for yeshivas, $2.2 million for groups that arrange IDF exemptions for Haredi students, $6.9 million for Jewish National Identity Authority

In a recording aired by Kan Moreshet, Rabbi Cohen, a longtime leader in European Jewry and a member of the Belzer community, is heard saying: “If you look carefully at the pictures of the hostages who are still being held, they’re all leftists. Should I pray for them?! They brought this on us. Yeish din v’yeish Dayan. (There is justice, and there is a Judge).”

 

“A Government That Treats The Torah With Such Contempt Has No Right To Exist” - Landau & Hirsch  --- Shameful Group of Little Men

 

******************************************************************************

Cabinet approves over NIS 1 billion in coalition funds for Haredim, of a total NIS 5b

 

Items approved include $350 million for yeshivas, $2.2 million for groups that arrange IDF exemptions for Haredi students, $6.9 million for Jewish National Identity Authority

Ultra-Orthodox children in their classroom in Jerusalem's Mea She'arim neighborhood, September 4, 2024. (Chaim Goldberg/Flash90)
Ultra-Orthodox children in their classroom in Jerusalem's Mea She'arim neighborhood
 

Prime Minister Benjamin Netanyahu’s government approved the allocation of NIS 5 billion ($1.3 billion) in coalition funds on Tuesday evening, less than a month before the legal deadline for the passage of the 2025 state budget.

The cabinet vote was held without Finance Minister Bezalel Smotrich, who is on a visit to Washington. Coalition funds are money allocated during the budget-planning process based on agreements struck between the parties during coalition negotiations.

In addition to over a billion shekels for yeshivas, various Haredi institutions and causes received hundreds of millions in additional funding, as did, to a lesser extent, national religious causes.

Among the items approved were NIS 25 million ($6.9 million) for far-right anti-LGBT politician Avi Maoz’s Jewish National Identity Authority, NIS 94 million ($25.9 million) for the World Zionist Organization’s settlement division and NIS 40 million ($11 million) for security in West Bank settlements.

NIS 1.27 billion ($351 million) was approved for ultra-Orthodox yeshivas, NIS 75 million ($20.7 million) for Haredi women’s seminaries, NIS 87 million ($24 million) for strengthening Jewish identity, NIS 60 million ($16.5 million) for yeshivas for overseas students, and NIS 2.9 million ($792,000) for matters relating to Jewish “family purity” laws.

The coalition funds also include NIS 28 million ($7.7 million) for programs to prevent Haredim from dropping out of yeshivas and NIS 8 million ($2.2 million) for “coordination and liaison bodies” — a reference to groups that arrange military exemptions.

Speaking with The Times of Israel on Tuesday, a spokesman for Haim Biton (Shas), a minister within the Education Ministry, said that this last item included money for the Vaad HaYeshivot (Yeshiva Committee), which until recently was the Haredi community’s primary vehicle for coordination between ultra-Orthodox yeshivas and the Defense Ministry in matters of military service deferments.

However, he said that it would only receive funding if the Knesset manages to pass a law providing military service exemptions for yeshiva students.

Housing and Construction Minister Yitzhak Goldknopf arrives for a meeting at the Prime Minister’s Office in Jerusalem 

“For now, the money is on the shelf. You can’t touch it,” he said.

Last week, Housing Minister Yitzchak Goldknopf, the Haredi UTJ party chairman, threatened to oppose the 2025 state budget — a move that would topple the government — unless the yeshiva allocations went through.

It was Goldknopf’s second threat to the continued stability of the coalition in less than a week, and the latest in a string of Haredi ultimatums that so far have not been followed through on.

In a letter to Cabinet Secretary Yossi Fuchs published by the Ynet news site, Goldknopf complained that while Netanyahu and Smotrich had recently promised him the money, it was not included in a list of coalition funds set to be approved by the cabinet.

Goldknopf called on Fuchs to rectify the situation “immediately” in order to ensure his support for the budget in the Knesset. Despite this, according to Hebrew press reports, the Hasidic minister was upset that the coalition funds would not be added the base budget and thus voted against them in the end.

The 2025 state budget must be passed by the end of March or the government will automatically fall, triggering early elections.

Asked by a reporter about Goldknopf’s threat during the Religious Zionism party’s faction weekly meeting in the Knesset on Monday, Smotrich condemned his coalition partner’s “false populist campaign,” asserting that he had failed to obtain military conscription exemptions for yeshiva students and “is now looking for a way to explain to [his] public that there are no budgetary achievements.”

In a statement on Tuesday afternoon, Goldknopf called on fellow coalition leaders to back his party’s funding demands, insisting that the “basic rights” of yeshiva students, children and families “cannot be violated” and arguing that the Haredi community was in danger of being “left behind.”

According to the Maariv daily, Goldknopf is believed to be planning to resign before the final budget votes in the Knesset despite opposition from members of his party’s Degel Hatorah faction, who prefer to wait until after the passage of the budget if no law exempting yeshiva students from military service is passed.

 https://www.timesofisrael.com/cabinet-approves-over-nis-1-billion-in-coalition-funds-for-haredim-of-a-total-nis-5b/

Thursday, June 05, 2025

The Woke/Progressive Anti-Zionists, Are Self-Loathing Jews - Every Single One Of Them!

 



Jewish anti-Zionists and the murder of the Israeli embassy staffers 

 

The close relationship between the Reconstructionist movement and Jewish Voice for Peace extremists. 

 

Yaron Lischinsky, 30, and Sarah Milgrim, 26, were shot and killed by a 31-year-old gunman outside the Capital Jewish Museum in Washington, D.C., on May 21, 2025. Credit: Wikimedia Commons.
Yaron Lischinsky, 30, and Sarah Milgrim, 26, were shot and killed by a 31-year-old gunman outside the Capital Jewish Museum in Washington, D.C., on May 21, 2025

The murder in Washington, D.C., of Israeli embassy staff members Yaron Lischinsky, 30, and Sarah Milgrim, 26, last month by an anti-Israel extremist has drawn statements from American rabbis across the spectrum of political and religious thought. Yet one response stands out for its disturbing nature.

Rabbi Brant Rosen of Chicago, co-founder of the Rabbinical Council of Jewish Voice for Peace (JVP) and spiritual leader of Tzedek Chicago, responded by stating: “These were two Israeli embassy workers, so they were representatives of a country that is engaged in a genocide,” referring to Palestinian Arab deaths amid a war between Israel and Hamas in Gaza that followed the terrorist massacre of 1,200 people in southern Israel on Oct. 7, 2023, and the kidnapping of some 250 others.

Tzedek Chicago, founded in 2015, describes itself as “an anti-Zionist Jewish congregation based on core values of justice, equity and solidarity.” In other words, Rosen positions himself well outside the mainstream of American Jewish life.

JVP does not support a two-state solution. JVP calls for an end to the State of Israel as we now know it.

JVP’s rabbinical council has only 41 members—out of an estimated 4,000 to 5,000 rabbis in the United States, not including ordained rabbis working outside synagogues and campus organizations. Yet despite their small numbers, JVP rabbis have gained an outsized influence in discourse since Oct. 7. By contrast, the Coalition for Jewish Values says its “Rabbinic Circle is composed of over 2,500 traditional Orthodox rabbis.”

If the American Jewish community holds that some individuals and organizations cross lines into what can generously be called renegade territory, then JVP surely qualifies.

What’s more troubling is that the Reconstructionist movement, which is the home of many JVP leaders, has so far failed to disassociate itself from these figures. This inaction should prompt the Reform and Conservative movements to re-examine their relationships with Reconstructionist institutions. Yet this reckoning has not occurred.

Let’s examine the close, even affirming, relationship between the Reconstructionist movement and JVP extremists.

Brant Rosen, Linda Holtzman and Brian Walt—all members of the JVP Rabbinical Council—are graduates of the Reconstructionist Rabbinical College (RRC) and have held or continue to hold high-profile roles within major Reconstructionist organizations. All three are featured on ReconstructingJudaism.org, the movement’s official website.

Another affiliated site, Ritualwell.org, serves as a liturgical resource for the movement. Rosen’s “A Jewish Prayer for Nakba Day” is published on the site and includes the phrase “from the river to the sea”—a slogan that is widely recognized as rejecting Israel’s existence. Walt’s bio on ReconstructingJudaism.org notes explicitly that he is a member of JVP’s Rabbinical Council.

According to ReconstructingJudaism.org, Holtzman serves as an RRC professor and director of student life (though it is unclear how current the listing is), despite her long-standing involvement with JVP. Walt was even chosen to present at the Reconstructionist Israel Convening this past December in a session titled “Reflecting on Israel, despite being a senior JVP leader.”

Rosen’s nearly 2,600-word screed, titled “Why I’ve Broken From Zionism,” remains publicly available on ReconstructingJudaism.org. In it, he disavows any connection to the Zionist movement.

This is not a case of guilt by association.

The Reconstructionist movement offers JVP-affiliated rabbis a degree of legitimacy that amounts to tacit approval of their anti-Zionist extremism. This stands in stark contrast to broader American Jewish opinions. As a Gallup staffer noted in 2019, “95% of Jews have favorable views of Israel.”

In early May, Rabbi Deborah Waxman, head of the two most prominent Reconstructionist institutions, gave a major interview upon announcing her retirement. In it, she stated: “The Reconstructionist movement has long supported a two-state solution, and many of our leaders have advocated for Palestinian national aspirations even when it came at a personal cost.”

But how can Waxman’s statements be taken seriously when key movement figures contradict them so openly?

Rosen is a past president of the Reconstructionist Rabbinical Association. Holtzman currently serves on its board. Walt wrote back in 2012 in a nearly 6,700-word essay: “The daily reality in Israel violated each of these core values. And I could no longer be a Zionist.”

Walt is also currently listed as a member of the J Street Rabbinic and Cantorial Cabinet on its website. And he is not alone in belonging to both J Street’s rabbinic body and JVP’s. Mordechai Liebling, one-time executive director of Jewish Reconstructionist Federation, is another, as are Alan LaPayover, Rebecca Alpert and others.

Both J Street and the Reconstructionists claim to be for a two-state solution, but how do they reconcile the involvement in their organizations of JVP’s anti-Israel rabbis?

It’s easy to see just how radical JVP really is with even a very quick review of their website, where they call for the removal of Jews from Israel. The section reads: “We imagine Arab, Middle Eastern and Southwest Asian/North African Jews having ethical and safe access to return to their original homelands.”

The Reconstructionist movement has had more than a decade to address this issue and has consistently failed to act. It has not distanced itself from its most radical figures, nor has it publicly disavowed the positions of JVP’s rabbinical leadership.

It’s time for American Jews to seriously re-evaluate the place the Reconstructionist movement occupies in the larger communal tent.

https://www.jns.org/jewish-anti-zionists-and-the-murder-of-the-israeli-embassy-staffers/?

Wednesday, June 04, 2025

They described gang rape by men, and sometimes by women. The abuse was filmed, and drugs were used. There were ritual practices and symbolism. “I presented the police with written testimonies from five women. To this day, no one has contacted me. Since the report, additional testimonies have surfaced,” Goldberg said.

 

Survivors testify: MKs participated in sadistic sexual 'rituals' involving minors - mainly from the ultra-Orthodox and religious Zionist communities


‘Doctors, educators, police officers, and past and present members of the Knesset were involved in these abuses,’ survivor says.

 

Two survivors - on the right is Yael Ariel, in the middle is Yael Shitrit. (photo credit: KNESSET'S SPOKESPERSON OFFICE/SHMULIK GROSSMAN)
Two survivors - on the right is Yael Ariel, in the middle is Yael Shitrit.

(Warning: The following contains sensitive material, reader discretion is advised.)

Several women on Tuesday testified in the Knesset about sexual abuse they suffered as minors as part of religious ritual ceremonies.

The testimonies came during a joint meeting of the Knesset’s Committee on the Status of Women and Gender Equality, chaired by MK Pnina Tameno-Shete (National Unity), and the Special Committee on Young Israelis, chaired by MK Naama Lazimi (The Democrats).

The joint meeting was organized in the wake of an investigative report published on April 2 by Israel Hayom journalist Noam Barkan.

Yael Ariel, one of the abuse survivors, shared: “I experienced ritual abuse over many years until my late teens and was forced to harm other children. I chose to speak out and make my voice heard. I received threats after revealing my story. From age five to age 20, I was harmed in these ceremonies.”

According to Ariel, she received testimonies from several women who claimed that doctors, educators, police officers, and past and present members of the Knesset were involved in these abuses.

“I filed a complaint with the police that was closed after a few months, and I know of other cases that were closed. Speaking out today in the Knesset is a historic moment,” she said.

Another survivor, Yael Shitrit, testified: “You have no idea what ritual abuse is. The human brain cannot comprehend it. You can’t imagine what it means to program a three-year-old girl through rape and sadism so they can do whatever they want without anyone knowing.

“Their trafficking of me happened all over the country. They moved me from ceremony to ceremony. Naked men stood in a circle. My therapist, her husband, and her son harmed me, and there were dozens of other girls and boys who harmed me.

The Knesset committee meeting to discuss ritual sexual abuse on June 6th, 2025.  (credit: KNESSET'S SPOKESPERSON OFFICE/SHMULIK GROSSMAN)
The Knesset committee meeting to discuss ritual sexual abuse on June 6th, 2025. (credit: KNESSET'S SPOKESPERSON OFFICE/SHMULIK GROSSMAN)

“There were ceremonies and rituals meant to make me forget,” Shitrit continued. “The police have known about this for a year, but they don’t have the tools to deal with it.

The people who will fall are very, very senior figures. These people run communities and government agencies. They threaten us. I have children I need to protect. Something needs to be set up that can deal with this.

They tried to make us like them – the people who caused us endless pain,” Shitrit said. “Your role is to make this stop in Safed, Jerusalem, Jaljulya, or anywhere else,” she declared.

DR. NAAMA GOLDBERG, head of an NGO called Lo Omdot MeNegged (Hebrew for “Not Standing Idly By”), which assists prostitution survivors, explained that the depictions are sometimes so gruesome that they are hard to believe, but this incredulity serves the abusers, who convince victims not to complain by arguing that they will not be believed.

“Several years ago, I received descriptions of sadistic abuse of children,” Goldberg said. “The accounts sounded absurd. [But] the testimonies kept coming and would not let up. They described gang rape by men, and sometimes by women. The abuse was filmed, and drugs were used. There were ritual practices and symbolism.

“I presented the police with written testimonies from five women. To this day, no one has contacted me. Since the report, additional testimonies have surfaced,” Goldberg said.

A representative of the Israel Police, Ch.-Supt. Anat Yakir, said that there was a national unit reviewing all cases and that the complaints were “a top priority in the intelligence division.”

These testimonies are a 'watershed moment'

MKs who attended the meeting were visibly shaken by some of the testimonies, with one calling it a “watershed moment” and another calling the revelations “titanic.”

Tameno-Shete said, “Reality shows us that the police are not strong in handling sexual offenses. No one wants to talk about brutal rape and children being raped. There are unimaginable cases of monstrosity here.”

 

Police officers gave testimony at the Knesset committee meeting to discuss ritual sexual abuse on June 6trh, 2025. (credit: KNESSET'S SPOKESPERSON OFFICE/SHMULIK GROSSMAN)
Police officers gave testimony at the Knesset committee meeting to discuss ritual sexual abuse on June 6trh, 2025. (credit: KNESSET'S SPOKESPERSON OFFICE/SHMULIK GROSSMAN)\
 

Lazimi added, “I couldn’t breathe when I heard about a network of ritual abuse against girls and the fact that there is an organized and dangerous mechanism and nothing is being done to stop it. In this place, we will discuss and try to expose it to bring about change.”

Two other survivors spoke at the meeting on condition of anonymity.

One testified that a cousin trafficked her beginning at age 11. “At 14, he took me to sadistic clubs. I endured torture and starvation at the hands of well-known and prominent individuals. I suffered harm in endless ways.

“There were public events, and there were internal ceremonies where I was tied to a tall post with handcuffs. Around me, there were other handcuffed victims with rituals of drinking menstrual blood and the slaughter of cats and other animals. They told me no one would believe me if I spoke out.”

She continued that she filed a complaint with the police five years ago. “The prosecution closed the case due to lack of evidence, so I appealed, and it was accepted. I came to testify while on pregnancy bed rest, but the case was closed again due to lack of evidence.

“They said I was imagining things. I presented a recorded testimony from someone who admitted to harming me, but she was never summoned for questioning. Treat this as terrorism.”

https://www.jpost.com/israel-news/article-856407

Wednesday, May 28, 2025

Trump’s apparent snub of Netanyahu may send a dangerous message

Making financial deals with the devil will not ensure the long-term safety and security of the United States. Trump is up against dictatorial regimes that see history through the prism of centuries, not terms in office.


Trump goes to countries that give him things — cash, 747s, $Trump meme coin and Official Melania Meme sales, arms purchases, hotel deals, golf courses, A.I. data centers — and not countries that ask him for things, like Israel.


Despite the optics, Trump is constrained by evangelical Christian support for Israel and Republicans in Congress, who will not support a bad deal with Iran or a Palestinian state. (Bless those Goyim:-)

 

U.S. President Donald Trump participates in a welcome ceremony with Saudi Crown Prince Mohammed bin Salman Al Saud, also known as MBS, at the Royal Court Palace in Riyadh, Saudi Arabia, on May 13, 2025. Credit: Daniel Torok/White House.
U.S. President Donald Trump participates in a welcome ceremony with Saudi Crown Prince Mohammed bin Salman Al Saud, also known as MBS, at the Royal Court Palace in Riyadh, Saudi Arabia, on May 13, 2025.
 

Israel’s Prime Minister Benjamin Netanyahu just learned a fundamental imperative in international relations—namely, that among nations, there are no permanent friendships, only perceived interests.

Particularly during this last Mideast trip, it seems as if President Donald Trump—perhaps on the advice of Vice President JD Vance, who Axios reported skipped visiting the Jewish state, and former Fox News host and media personality Tucker Carlson, who has been on record for antisemitic rhetoric—turned away from Israel in a series of moves.

The slights began with Trump’s undeserved praise of the Turkish dictator Recep Tayyip Erdoğan, made in front of Netanyahu during a recent visit to the White House. The president subsequently entered into negotiations with Iran, a deal that might leave Israel facing an existential threat from the Islamic Regime.

Netanyahu’s rivals in Israel’s political arena should not take comfort in what they perceive as the weakening of the prime minister’s standing due to Trump’s appearance of intentionally ignoring him. They must understand that whatever supposed wrongs Trump is exhibiting toward Netanyahu, he would, undoubtedly, treat other Israeli leaders, including Yair Lapid, Avigdor Lieberman, Benny Gantz or Naftali Bennett, worse. Therefore, they should express solidarity and support for Netanyahu’s warnings about Iran and his resolve to remove the Hamas terrorists from Gaza.

Trump’s Middle East envoy, Steve Witkoff, has hinted that the Trump administration might allow Iran to enrich uranium to the 3.67 level, which is ordinarily non-threatening. However, given the Islamic Republic of Iran’s propensity for massive cheating on its nuclear progress, Trump’s eagerness for a deal might backfire and make things in the Middle East much worse.

The deal Trump made with the Houthis—to stop firing on American and Western ships and allow for unmolested freedom of navigation along the Red Sea and the Arabian Sea—was most likely concocted by Iran to gain points in Washington. Trump praised the Houthis for the deal that included safety for American and Western ships passing through the Bab El-Mandeb Strait. Protection of Israeli ships, though, was excluded, and Israel was left alone to handle the Iranian-supplied missiles to the Houthis. Netanyahu was likely disappointed by Trump’s failure to inform him about the agreement, which came days before the Houthis launched a missile that landed near Ben-Gurion International Airport. One does have to wonder, though, where was Trump’s immediate condemnation?

The enemies of Israel in the Middle East are sure to be uplifted by what they perceive as Trump’s abandonment of Israel. And certainly, the unilateral deal with the Houthis gives them hope that this is the case.

A potential civil nuclear deal with Saudi Arabia, in the absence of Riyadh’s commitment to normalize relations with Israel and extending an invitation for them to join the Abraham Accords, would be another sign that Trump is leaving Israel behind. (Even the Biden administration conditioned a civil nuclear deal with the Saudis on joining the accords.)

As a dealmaker, Trump may very well try to pressure Israel to agree to a Palestinian state if it meant that he could secure more than a trillion dollars of Saudi and Emirati investment in the United States. This is the quid pro quo demand of the Saudis for joining the Abraham Accords. Yet, Israel cannot afford to have a Palestinian terrorist state close to its population centers, especially after the Hamas-led terrorist attacks in southern Israel on Oct. 7, 2023.

The heartwarming release of Israeli American hostage Edan Alexander as a gesture to Trump by Hamas (while sidelining Israel) was another indicator that Trump fails to understand the Arab mind. It was the Qataris, Hamas’s sponsors and fellow radical Muslim Brotherhood members, who convinced the terror group to come up with this “goodwill gesture” as a way to belittle Netanyahu and start direct contact between the Trump administration. The murderous terrorists, together with their Doha backers, hope to convince Trump to force Israel to end the war and withdraw the Israel Defense Forces from the Gaza Strip.

All of the above is not meant to suggest that Trump has turned anti-Israel or is abandoning the Jewish state. Rather, it shows that America has its own interests to pursue. Clearly, Trump would like history to credit him for being a peacemaker. But what he needs to understand is that with entities such as Iran, the Houthis, Hamas and even Ahmed al-Sharaa in Syria, there is no permanent peace, only hudnas, temporary ceasefires until the Islamic forces can prevail.

Trump gave Netanyahu a free hand in the Gaza Strip, which was not the case during the Biden administration. Trump is intrinsically pro-Israel; however, he is also pro-business and considers himself to be a supreme dealmaker. He is not ideological and so cannot fully grasp the dangers emanating from radical Islamists, such as Erdoğan, or the fact that there are Muslims in the West who would prefer that Sharia law replace the Western constitution.

Even if Trump was considering new alliances and friends who are inimical to Israel’s security, he is constrained by strong evangelical Christian support for Israel, as well as Republicans in Congress who will not support a bad deal with Iran or the imposition of a Palestinian state.

 It remains to be seen which forces prevail regarding the president’s decisions and ultimate actions in the Middle East arena. Making financial deals with the devil will not ensure the long-term safety and security of the United States. Trump is up against dictatorial regimes that see history through the prism of centuries, not terms in office.

https://www.jns.org/trumps-apparent-snub-of-netanyahu-may-send-a-dangerous-message/?

Friday, May 23, 2025

When Mishneh Torah was released, it ruffled more than a few rabbinic feathers. Leading scholars of the time added their objections right into the margins. Some tried to reverse-engineer where Maimonides got each ruling and scribbled those sources beside the text.

 

Maimonides’ Halakhic Revolution (and Why It Almost Worked)

 

Back in the Middle Ages, Maimonides set out on an extraordinary mission. His goal? To take all of Jewish law and tradition and condense it into one clear, orderly handbook that would finally get Jews to stop arguing. Spoiler alert: that didn’t quite happen.



רמבם 1
A copy of The Guide for the Perplexed by Maimonides, and his famous portrait

That iconic portrait? It was found in an 18th-century book—several hundred years after Maimonides passed away—and is almost certainly fictional.

 

And the book beside it? The Guide for the Perplexed may be his most famous philosophical work, but his true life’s work—is something far more radical.

 

Imagine this: you’re sitting in your cozy apartment, sipping coffee by the window, when suddenly a construction worker pops into view. Your neighbor is converting her tiny window into a full-blown balcony—with a direct line of sight into your living room. And your bedroom. And yes, even your bathroom.

No curtain is going to save you now.

So—what do you do?

Now imagine you’re a Jew in Spain a thousand years ago. (Nice segue, right?) You’d have to open the Talmud, search through thousands of pages, hope to land on the right section—and maybe, just maybe, you’d find an answer. Probably not a definitive one.

The balcony example above is perhaps a bit quirky, but Jews struggled with this kind of inaccessibility of information for generations. Daily questions required massive amounts of legal knowledge, the kind you’d spend years—or decades—acquiring. And who had time for that?

That’s exactly what Rabbi Moshe ben Maimon—better known as Maimonides, or the Rambam—was thinking. And he had a bold, wildly ambitious solution.

At age ten, young Moshe watched as a new and terrifying power swept into Spain: the Almohads, a radical Islamic dynasty from North Africa. They persecuted Jews, forced conversions, and executed those who resisted.

He saw entire communities flee—his own family included—and watched Jewish life teeter on the edge. He feared that if things continued, Judaism would be reduced to a hollow shell—or disappear entirely.

Years passed, and Moshe was no longer just Moshe. He became Maimonides, the Rambam, The Great Eagle, the Egyptian court physician, and the halakhic authority everyone turned to with questions big and small. Now he realized the time had come.

Each night, after long days treating patients and advising the royal court, he sat down to work on his great project.

Maimonides understood that the endless arguments of the Gemara were no longer helpful. What people needed were clear answers. Straightforward rulings. A simple, structured guide anyone could use.

What they needed was the Mishneh Torah.

Mishneh Torah is the encyclopedia of Halakha – Jewish law.

It’s tidy. Logical. Comprehensive. Fourteen major sections. Exactly 1,000 chapters. Organized from the general to the specific.

To extract something like that from the dense jungle of the Gemara? It’s like turning the Amazon rainforest into the gardens of Versailles.

And he didn’t just organize—he issued rulings. Where the Gemara left questions open, he gave definitive answers. He wrote in crisp, clear Hebrew. He cut out all the names of the Talmudic sages. No footnotes. No citations. No aggadah (narrative or homiletic material). Just the distilled, practical law.

Pure clarity. Or as close as one could get.

20240924 105854
The Mishneh Torah, against the backdrop of the many books of the Gemara

Let’s take a moment to appreciate just how radical a shift Maimonides made—using our beloved balcony example.

Before the Rambam, if you wanted to know what to do in a case like this, you’d have to locate the relevant discussion in Tractate Bava Batra (how? No index), sift through pages of (sometimes contradictory) opinions, and then… figure it out on your own.

But if you were lucky enough to have a copy of the Mishneh Torah on hand, all you had to do was open the index, find the right section, and—boom—there’s your ruling.

If the entrance to a courtyard from the home of one of the partners was small, he may not enlarge it, for another partner may protest: “When your entrance is small, I could hide from you when making use of the courtyard. I cannot hide from you when your entrance is large.”

Mishneh Torah | Neighbors | Chapter 5

(Translation by Eliyahu Touger, Moznaim Publishing, via Sefaria)

Sure, the troubles of his era may have sparked the writing of the book, but in the Rambam’s eyes, the Mishneh Torah was meant to be timeless. How timeless?

Unlike most halakhic works, Mishneh Torah devotes real attention to laws that only apply when the Messiah arrives. Maimonides writes, in all seriousness, about regulations that would only come into play when the Temple is rebuilt, or when Jewish society is running its own fully independent political system—institutions and all.

It’s hard not to be impressed by the scope—and sheer audacity—of the project.

In his introduction, Maimonides states his goal outright: that people should study the Torah and then move directly to his book. “They will not need to read any other work in between.”

Naturally, that didn’t exactly go as planned.

To be clear: the book is brilliant. But no one actually gave up the Gemara. And even though Maimonides worked hard to tighten and streamline everything, the moment the book was published—it started expanding again.

And here we get a glimpse of a pattern that’s run through Jewish scholarship for centuries.

When Mishneh Torah was released, it ruffled more than a few rabbinic feathers. Leading scholars of the time added their objections right into the margins. Some tried to reverse-engineer where Maimonides got each ruling and scribbled those sources beside the text. Later commentators debated his decisions in light of other views, and others focused solely on trying to unpack what he meant. All of this commentary is still printed alongside the Mishneh Torah today.

The Hasagot HaRaavad, Kessef Mishneh, Maggid Mishneh, Lechem Mishneh, Migdal Oz, Hagahot Maimoniyot—just to name a few.

This whole story—knowledge expanding, someone condensing it, and then expansion all over again—is a familiar cycle. One that repeats itself again and again throughout the history of Jewish law.

Roughly two thousand years ago, when the Oral Torah had grown too vast to hold in memory, Rabbi Yehuda HaNasi distilled it into the Mishnah. Several centuries after Maimonides, when halakhic literature had again become too unwieldy, Rabbi Yosef Karo condensed it into the Shulchan Aruch.

The cycle never ends. And in an age of information overload, we totally get it. When there’s too much knowledge, someone has to narrow it down. But then you realize, “Wait, this part’s missing. That part’s missing.” And so—back out it all comes. So the next time you see that famous portrait of an imaginary Maimonides, you can remember his very real, very revolutionary book.

 

https://blog.nli.org.il/en/maimonides_revolution/

Thursday, May 22, 2025

Lacking Haredi manpower, IDF turns to womanpower: 1 in 5 fighters are now female - "Out of female candidates for military service, 37% identify as religious – either ultra-Orthodox or national-religious. Additionally, 25% of enlisted women are assigned to units in which the mandatory service period is 32 months"


Female officers in the Border Defense Corps (IDF)


During recent Knesset committee discussions, IDF representatives revealed that women now make up 20.9% of the combat force. 

Among them are a growing number of religious women! (Giant Rabbis Get Out From Under Your Nursing Home Beds & Start Issuing a Kol Koreh To Be Finished by Shavuot!)


 

One in five Israeli combat soldiers is female, a senior officer said in a recent Knesset hearing, underlining a major uptick in women serving in fighting roles.

“Today, women make up 20.9% of the IDF’s combat force – this is an unprecedented figure. We’re also seeing an increase in the technological units, but the main surge is in women serving as combat soldiers,” Brig. Gen. Shay Tayeb, head of the Personnel Directorate’s Planning and Personnel Management Division, said on May 7 while presenting official data to Knesset members in a discussion focused on female combat soldiers in the context of the need for an equitable conscription law for ultra-Orthodox men.

However, as women increasingly enlist in light infantry battalions, elite combat units, and other units that may put them on the frontlines, the army may struggle to address the dual challenge of integrating them alongside a hoped-for influx of ultra-Orthodox soldiers, policy planners warned.

Out of 18,915 Haredim who received initial draft orders since July 2024, around 319 have enlisted; 2,521 who ignored multiple draft orders were sent immediate call-up orders requiring them to show up at an induction center within 48 hours or be declared a draft evader.

In direct opposition to Haredi men evading the draft, Maj. Sapir Barabi, head of the Sources Department at the IDF Personnel Directorate, noted that between 2012 and 2024 – based on recruitment yearbook data – the number of female combat soldiers rose tenfold.

Regarding the types of combat roles open to women, the IDF said that women can today be assigned to 58% of combat positions. Units still closed to women include all of the IDF’s maneuvering infantry and armored forces, along with the vast majority of commando units, all of which are trained to operate within enemy territory.

Cracks in the special forces glass ceiling

The IDF has offered women combat service for about 20 years in the framework of mixed-gender light infantry battalions that are permanently stationed on Israel’s borders with Egypt, Jordan, and, more recently, the West Bank, as part of the Border Defense Corps.

Women comprise approximately 60% of all mixed-gender battalions, and the male and female combat soldiers train and serve together from the moment of enlistment through training and deployment to the borders.

During the October 7, 2023, Hamas onslaught, members of one of the light infantry battalions normally stationed on the Egypt border, Caracal, and its all-female tank company fought for hours, killing dozens of attackers along the border and in communities overrun by terrorists.

The Home Front Command’s Search and Rescue Brigade, whose troops are mostly women and fully combat-trained, is often deployed to carry out routine arrest and defense operations in the West Bank. During the war, the search and rescue forces operated in Gaza to assist the maneuvering troops.

In the Air Force, women and men serve together in the aerial defense array — technically considered combat service. The Navy also sees women serving alongside men aboard missile boats.

Female soldiers also serve as canine handlers in the elite Oketz unit and as paramedics in other male-dominated infantry and armored brigades, including during the ground offensive in Gaza.

The IDF is expanding other opportunities after seeing a significant rise in the number of women serving in combat roles.

Female combatants of the Paratroops mobility unit in the Gaza Strip during the October 7 war (IDF)

In 2024, the IDF launched pilot programs to integrate women into special forces units, including Unit 669, Sayeret Matkal, and Yahalom – the Combat Engineering Corps’ elite unit. The pilot at Yahalom has ended and the IDF is awaiting a decision on whether it will officially open the unit to female service.

Some female soldiers who completed the Yahalom pilot have already gone on to the IDF officers’ course, while others are now completing two years in the unit. It is unclear whether the IDF has integrated those women who completed the pilot into operational activity beyond the border.

The two female soldiers who were recruited to the prestigious 669 rescue unit dropped out, and no public information is available about the one recruited to the Sayeret Matkal special reconnaissance unit. At this point, there is no information on whether the pilot as a whole will continue or whether additional female recruits will be added to these units.

The IDF notes that all the women initially passed the screening and combat training requirements, using an adjusted physical fitness scale.

A  discussion on women in combat service at the Knesset Subcommittee on Human Resources of the Foreign Affairs and Defense Committee, chaired by MK Elazar Stern (center) of Yesh Atid (Danny Shem-Tov/Knesset Spokesperson’s Office)
 

Another ongoing IDF pilot is testing the integration of women into combat mobility units in the Ground Forces. Each infantry battalion currently has mobility platoons, usually composed of regular infantry soldiers who receive additional training in operational driving on Hummers and/or ATVs.

The primary mission of the mobility unit is to deliver heavy supplies to forces operating in enemy territory – water, food, ammunition, mortars, missiles, and more. Other tasks include evacuating wounded soldiers under fire or transporting equipment between company commanders or from company commanders to battalion commanders, also under fire.

This pilot began recently and includes about 30 female combat soldiers recruited as a cohesive platoon. They are in advanced training at the Paratroopers Brigade training base, Camp Eitan, near Kibbutz Shomria.

According to Barabi, their training course is identical to that of male combat soldiers. The IDF decided to keep the women as a separate gender-segregated platoon within the brigade training base and not to integrate them into mixed-gender units with male combat soldiers.

Female soldiers in training at the commando brigade (IDF)
 

A further pilot program expected to open to female combat soldiers in the 2025 recruitment cycle is in Unit 504 – the unit responsible for recruiting agents in enemy territory and interrogating prisoners, both in the field and in IDF facilities. Unit 504 belongs to the IDF’s Intelligence Directorate, which has the highest number of women serving in general intelligence roles.

Enough pilot programs; let the women fly

MK Merav Michaeli of the Labor party accused the military of using the pilot program system as a tool to delay integrating women into combat roles.

“I don’t see other parts of the population being placed under various pilot programs,” she said. “Just let them be assessed according to the ‘right person for the right role’ policy and put an end to all these pilots.”

One of the more contentious issues raised in the discussion, in the Knesset’s Subcommittee on Human Resources of the Foreign Affairs and Defense Committee, was the IDF’s decision to allow religious female soldiers to serve in combat roles within “gendered platoons,” similar to the arrangements offered to religious male soldiers who do not want to serve alongside female combatants.

For example, the IDF is expected to soon open up for women a gender-segregated combat platoon in the Combat Intelligence Collection Array — part of the Border Defense Corps — likely within the Eitam Battalion, which monitors the Egypt and Jordan border in southern Israel, and another such platoon within one of the Aerial Defense Array’s Iron Dome battalions.

Maj. Lior Engel (Rovach) during her service as a company commander in Caracal
 

Michaeli sees the IDF’s allowing of sex-segregated units for religious soldiers as a dangerous path that could undermine the army’s operational goals.

“Dividing units by gender or sex does not stem from operational needs but from political considerations,” she said. “You described a phenomenon of ultra-Orthodox soldiers who don’t want to serve in artillery units because they’d have to serve alongside female combatants. This is a dangerous approach for the IDF. The great concern is that gender segregation will expand, and ultimately this will harm the IDF – and will harm women.”

Female combatants of the Paratroops mobility unit in the Gaza Strip during the October 7 war with a stray dog. (IDF)
 

Similar dropout rate

Asked about the dropout rate of female combat soldiers from their training tracks, Barabi noted that in the Border Defense Corps the dropout rate among women is 15%, compared to 14% among men. “There is no major difference between the genders,” she said, “and the rates of leaving combat roles are similar across all units.”

Also participating in the discussion was Ofra Ash, CEO of the Deborah Forum, which promotes women in national security and foreign policy, who pointed out that there is still a lack of women in senior command roles in the IDF.

“Until there are women at the General Staff Forum – women who rose through the combat and operational ranks – we cannot say that progress has been made,” she said.

Currently, there are only two female generals serving in the General Staff Forum, both legal officers.

Chief Military Advocate Yifat Tomer-Yerushalmi at a farewell ceremony for retiring acting Supreme Court President Uzi Vogelman, at the Supreme Court in Jerusalem on October 1, 2024. 
 

Taking pressure off the reserves

At a follow-up discussion in the Foreign Affairs and Defense Committee on May 8, the IDF’s Tayeb emphasized that “every new regular mixed-gender battalion – male and female – presents immense potential to reduce dependence on the reserves.”

Tayeb explained that a single regular battalion – for example, a mixed-gender battalion in the Border Defense Corps or the Search and Rescue Brigade – is equivalent in operational output to about seven reserve battalions.

However, if there is one statistic that indicates the growth in the number of women serving in significant roles in the IDF, it is the percentage of women currently serving in the reserves.

During the Second Lebanon War in 2006, women made up only 3% of reservists. By Operation Protective Edge in 2014, that figure had risen to 8%, and in the October 7 war, the proportion of women in the reserves surged to 20%.

On a general IDF level, he said, 90% of all IDF roles are currently open to women.

Brig. Gen. Shay Tayeb, head of the IDF Personnel Directorate’s Planning and Personnel Management Division, addresses the Knesset Foreign Affairs and Defense Committee, May 8, 2025. 

Tayeb revealed that of female candidates for military service, 37% identify as religious – either ultra-Orthodox or national-religious. Additionally, 25% of enlisted women are assigned to units in which the mandatory service period is 32 months, the same as for men. These units include the combat forces as well as some intelligence units.

During the discussion, MK Simcha Rothman from the Religious Zionism party asked how the sharp increase in the number of women – particularly religious ones – joining combat roles occurred organically, without any special measures taken by the IDF. This, Rothman noted, contrasted with the IDF’s considerable logistical and financial investment in recruiting ultra-Orthodox men, which has not yielded similar results.

Three female MKs — Michaeli, Sharon Nir, and Efrat Rayten — told Rothman that women’s motivation stemmed from watching their brothers and friends enlist, and from a desire to take an equal part. In fact, in many cases, they said, the women’s families did not support their decision to choose combat service.

The female MKs said that in the case of women’s enlistment, the IDF did not run any special recruitment campaigns – the demand for meaningful service arose from the ground up.

https://www.timesofisrael.com/lacking-haredi-manpower-idf-turns-to-womanpower-1-in-5-fighters-are-now-female/?


Tuesday, May 20, 2025

New intelligence obtained by the United States suggests that Israel is preparing to strike Iranian nuclear facilities, CNN reports, citing multiple US officials familiar with the matter.

 

New US intel suggests Israel readying to strike Iranian nuclear facilities — report

A handout picture released by Iran's Atomic Energy Organization on November 4, 2019, shows the atomic enrichment facilities Natanz nuclear research center, some 300 kilometers south of capital Tehran. (HO / Atomic Energy Organization of Iran / AFP)
A handout picture released by Iran's Atomic Energy Organization shows the atomic enrichment facilities Natanz nuclear research center, some 300 kilometers south of capital Tehran.
 

New intelligence obtained by the United States suggests that Israel is preparing to strike Iranian nuclear facilities, CNN reports, citing multiple US officials familiar with the matter.

It’s not clear whether Israeli leaders have made a final decision, CNN adds, citing the officials.

What age is a PSA test recommended?

While the general guidelines recommend starting at age 55, you may need PSA screening between the ages of 40 and 54 if you: Have at least one first-degree relative (such as your father or brother) who has had prostate cancer


Creator of ‘Dilbert’ Says He Has the Same Cancer as Biden

 

Scott Adams shared the news on his podcast and expressed sympathy for the former president. “My life expectancy is maybe this summer,” he said.


Scott Adams sits at a desk and faces the camera.
Scott Adams, the cartoonist who created “Dilbert,”
 
 

Scott Adams, the cartoonist who created the comic strip “Dilbert,” said on his podcast on Monday that he had the same kind of aggressive prostate cancer as former President Joseph R. Biden Jr., and that it had spread to his bones. He said he had only months to live.

“My life expectancy is maybe this summer,” he said.

Mr. Adams, 67, is a supporter of President Trump and has been critical of Mr. Biden, but on Monday he expressed his sympathy for the former president.

“I’d like to extend my respect and compassion and sympathy for the ex-president and his family because they’re going to be going through an especially tough time,” Mr. Adams said. “It’s a terrible disease — it’s going to get very painful for the president.”

It was not clear when Mr. Adams was diagnosed, but he said that he decided to share the news after learning that Mr. Biden had the same disease, in part because he hoped that Mr. Biden’s announcement would draw attention away from his own. He had kept quiet about it to prolong a sense of normalcy, he said: “Once you go public, you’re just the dying cancer guy.”

Mr. Adams said he was also wary of sharing his diagnosis because he wanted to avoid the kind of negative online attention that Mr. Biden has received since his office announced the news on Sunday.

“One of the things I’ve been watching is how terrible the public is,” he said, adding that people had been “cruel.”

“There’s no sympathy for Joe Biden for a lot of people,” Mr. Adams said. “It’s hard to watch.”

Mr. Adams created “Dilbert,” which mocks office culture, in 1989, and it was syndicated around the world. In 2023, hundreds of newspapers dropped the cartoon after Mr. Adams said on his podcast that Black people were “a hate group” and that white people should “just get the hell away” from them.

On his podcast at the time, he defended his remarks, saying that “you should absolutely be racist whenever it’s to your advantage.” He later said his comments were intended as hyperbole.

On Monday, Mr. Trump said he was surprised that Mr. Biden’s diagnosis wasn’t made public earlier, seeming to suggest without evidence that the former president’s cancer had been covered up. But Mr. Adams said on his podcast that it was possible for Mr. Biden to not have been showing symptoms when he received a clean bill of health from his doctor last year.

Part of Mr. Adams’ sympathy for Mr. Biden seemed to come from his own lived experience with the disease, which he called “intolerable.” Mr. Adams said he had been using a walker for months and was in a constant state of pain. Apart from recording his podcast, he said, he spends most of his days sleeping. As a California resident, he indicated that he would be using aid-in-dying drugs, which are available to the terminally ill in the state.

“I don’t have good days,” he said. “Every day is a nightmare. And evening is even worse.”

https://www.nytimes.com/2025/05/20/us/scott-adams-dilbert-prostate-cancer-biden.html

Monday, May 19, 2025

In Chutzpah: A Memoir of Faith, Sexuality and Daring to Stay, the author and campaigner recounts how she helped jail her abuser, exposed failures of rabbinic authority and found strength in the community that once turned its back

 

Chutzpah and courage: How Yehudis Fletcher won her fight to be heard

 
Matisyahu Salomon
Mashgiach ruchani of Beth Medrash Govoha - Covered Up Every Sex Abuse Crime He Could - From The Agudah Convention in 2006 "The Bloggers Should Be Beaten"

until the day he died!


She called a rabbi, who is now dead, so we can name him, Rabbi Salomon, who was the mashgiach [spiritual supervisor] at Beth Medrash Govoha [yeshiva in New Jersey] – so one of the most senior rabbis of his generation. He very much "blamed me for tempting him, but no-one was surprised.”


Yehudis Fletcher
Yehudis Fletcher

 

“People ask me, ‘How do I speak?’ says Yehudis Fletcher of the manifold abuses she has had to overcome throughout her life. “It’s more like: ‘I can’t stay silent.’”

The 37-year-old gave evidence in court that helped convict the Talmudic scholar who was supposed to be looking after her as his family’s vulnerable lodger, but instead abused her the summer she turned 16.

She has since become a disruptor inside her own community – a charity founder consulting the Government on everything from forced marriage to the denial of secular education, and an out-and-proud lesbian who brings her partner to her Charedi shul.

And now she has written it all down, in a powerful new book – lauded by comedian David Baddiel and human rights lawyer Harriet Wistrich – Chutzpah: A Memoir of Faith, Sexuality and Daring to Stay.

Fletcher, the Glasgow-born daughter of a rabbi, was not the first person to report the abuse by Todros Grynhaus.

“His wife was,” she tells me in a kosher pizza restaurant in Golders Green. “She came in and found him in my bedroom. She’s the one who blew the whistle. She called a rabbi, who is now dead, so we can name him, Rabbi Salomon, who was the mashgiach [spiritual supervisor] at Beth Medrash Govoha [yeshiva in New Jersey] – so one of the most senior rabbis of his generation. It was very much blamed on me for tempting him, but no-one was surprised.”

Fletcher spent years trying to alert various people in two different countries. “And I haven’t shut up since.”

Initially, she did not even know the word “abuse”. It was a rabbi in Israel who “gave me the language”, she says (even though he “later refused to support the prosecution”).

The crime itself was far from the end of Fletcher’s ill treatment. She says the late Rabbi Yehuda Brodie, the registrar of the Manchester Beth Din, responded by asking: “Do you think you’re his first?” “He was like, ‘You silly girl.’ There was no denial that this man had done this before and would probably do it again.”

The Beth Din did not report the abuse to the police. And the vital evidence that Fletcher provided – including a teddy bear that Grynhaus had picked the lock of the bathroom door to hang inside while she was showering, texting her to ask if she had received his “calling card” – disappeared.

Grynhaus was jailed for 13 years and two months in 2015 for seven counts of sexual abuse against Fletcher and another girl.

She is keen to point out “there are loads of incredible people” too. When Grynhaus fled to Israel on another man’s passport, it was a member of her Manchester community who reported his appearance on a Tel Aviv passenger list so he could be arrested on arrival back in the UK.

“Charedi people do not want their own children to be sexually abused,” she says. “What we don’t have yet is enough of an alliance to create that critical mass so that, as a community, we behave differently. There’s been lots of people who’ve been very supportive in private, who probably disagree with me on the pages of Jewish News.”

Despite it all, Fletcher remains sanguine. She has a job at Nahamu, the charity she founded to combat “the harms arising from extremism in the Jewish community”

However, the succour that meant the most came from closer to home. “My grandma was the only person in my immediate family that, when I told, she got angry on my behalf.”

Her grandmother went on to reveal that the rage stemmed in part from her own experiences.

“Later the same evening, she shared with me that she had been assaulted. She was 11 and at a family wedding. She’d never told anyone else ever before.”

Despite it all, Fletcher remains sanguine. She has a job at Nahamu, the charity she founded to combat “the harms arising from extremism in the Jewish community”. It is work that is bolstered by a degree in social policy – she obtained a place on the course without any GCSEs thanks to the support of the charity Mavar.

“The theory of change is to be able to envision a future in which the community is not a haven for abusers where sexual misbehaviour is constructed as a sin – rather than harm to another person.”

And though her book ends with her having been cut off by almost her entire family after coming out as a lesbian (“Every so often, I bend over double, winded by the excruciating cost of my freedom,” she writes), Fletcher says today that relations have already begun to improve since she handed in her manuscript.

She was wed twice by the age of 20 – the first marriage ending swiftly in divorce after her husband throttled her on her wedding night and she walked in on him and his middle-aged “mentor” in her marital bedroom. She has since discarded her sheitel and long skirt, but continues sending her three children to Charedi schools and resolutely remains a member of the community, whether they like it or not.

She was wed twice by the age of 20 – the first marriage ending swiftly in divorce after her husband throttled her on her wedding night and she walked in on him and his middle-aged “mentor” in her marital bedroom

It is a philosophy informed by Maureen Kender, the late London School of Jewish Studies teaching fellow. “’Threatening to stay, not threatening to leave’ was her brilliant sort of throwaway line at the end of a presentation. It has driven me. The act of staying in is an act of resistance.”

To those who fear that her campaigning serves to fuel negative views of Jews, she has this to say: “If you leave a black hole of information, that allows other people to fill the gaps. The fact that we don’t have statistics on sexual abuse within our community doesn’t mean that there’s no abuse.

“I think what I offer in Chutzpah is not a tell-all tale that’s going to produce a kind of fetishised version of horrible things that happen within a closed community. On the contrary, it’s a critical and honest portrayal of the real impact of the harms that are systemic. It’s a response. It’s a hopeful response.”

It is also perhaps Fletcher’s final act of casting off the dishonour repeatedly attached to her by the community she refuses to reject.

“I was taught to be ashamed,” she says. “But shame isn’t holy.”

Chutzpah: A Memoir of Faith, Sexuality and Daring to Stay, by Yehudis Fletcher, is published by Penguin on May 22.

https://www.jewishnews.co.uk/chutzpah-and-courage-how-yehudis-fletcher-won-her-fight-to-be-heard/

Sunday, May 18, 2025

Israel Day on New York’s Fifth Avenue 2025

Vaccines using mRNA are currently being studied for a wide range of diseases, including cancer, cardiovascular disease, autoimmune disorders like Type 1 diabetes and rare diseases like cystic fibrosis, a genetic condition that results in excessively thick, sticky mucus that can plug the airways and damage the lungs.

 

5 Questions About mRNA Vaccines, Answered

 

We asked experts about how the technology works, its safety and its potential in medicine.

 

Listen to this article · 7:39 min Learn more
 
A pharmacist holds a needle up to a vaccine bottle while wearing blue gloves.

Health Secretary Robert F. Kennedy Jr. has repeatedly questioned the safety of mRNA vaccines against Covid-19. Scientists with funding from the National Institutes of Health were advised to scrub their grants of any reference to mRNA. Around the country, state legislatures are considering bills to ban or limit such vaccines, with one describing them as weapons of mass destruction.

While mRNA, or messenger RNA, has received widespread attention in recent years, scientists first discovered it in 1961. They have been studying it and exploring its promise in preventing infectious diseases and treating cancer and rare diseases ever since.

A large molecule found in all of our cells, mRNA is used to make every protein that our DNA directs our bodies to build. It does so by carrying information from DNA in the nucleus out to a cell’s protein-making machinery. A single mRNA molecule can be used to make many copies of a protein, but it is naturally programmed to die eventually, said Jeff Coller, a professor of RNA biology and therapeutics at Johns Hopkins University and a co-founder of an RNA therapeutics company.

Right now, there are three FDA-approved vaccines available that use mRNA, two for Covid-19 and one for R.S.V., or respiratory syncytial virus, in older adults. These vaccines consist of strands of mRNA that code for specific viral proteins.

Say you get a Covid-19 vaccine. The strands of mRNA, packaged into tiny fat particles, go into your muscle and immune cells, said Robert Alexander Wesselhoeft, director of RNA therapeutics at the Gene and Cell Therapy Institute at Mass General Brigham. Protein factories in the cells then take instructions from the mRNA and manufacture a protein like the one found on the surface of a Covid-19 virus. Your body recognizes that protein as foreign, and mounts an immune response.

Most of the mRNA will be gone within a few days, but the body retains a “memory" of it in the form of antibodies, Dr. Coller said. As with other types of vaccines, immunity wanes both over time and as a virus evolves into new variants.

In the mid-2000s, scientists at the University of Pennsylvania figured out how to get foreign mRNA into human cells without it degrading first. That enabled researchers to develop it for use in vaccines.

The main use for such vaccines right now is to prevent infectious diseases, like Covid-19 and R.S.V., said Dr. Wesselhoeft, who founded a company that develops RNA therapies. The mRNA vaccines can be made very quickly because all of the components, other than the RNA sequence, remain the same across different vaccines.

This feature could be helpful for developing the annual flu vaccine, said Florian Krammer, a virologist at the Icahn School of Medicine at Mount Sinai, who has previously consulted for Pfizer and CureVac on mRNA therapies. Typically, scientists decide in February or March which influenza virus strains to include in a vaccine that will be rolled out in the United States in September. But by that time, a different strain may be dominant. Because an mRNA vaccine can be manufactured more quickly than the current flu shot, scientists could wait until May or June to see which strains are circulating, Dr. Krammer said, increasing the likelihood the vaccine will be effective.

A common question patients ask is whether an mRNA vaccine can affect their DNA, Dr. Boucher said. The answer is no. Our cells cannot convert the mRNA into DNA, which means that it can’t be incorporated into our genome.

The vaccine for Covid-19 can cause muscle aches and flulike symptoms, but these are expected side effects for vaccines generally, Dr. Krammer said.

It’s been more than four years since the Covid-19 vaccine was first rolled out “and there are not long-term safety signals,” said Dr. Adam Ratner, a pediatric infectious disease specialist in New York. Many parents were concerned about myocarditis, an inflammation of the heart muscle that was reported as a possible side effect of the vaccine. But, Dr. Ratner said, the risk of such inflammation from an actual Covid-19 infection, or of long Covid or multisystem inflammatory syndrome in children, was far greater.

Vaccines using mRNA are currently being studied for a wide range of diseases, including cancer, cardiovascular disease, autoimmune disorders like Type 1 diabetes and rare diseases like cystic fibrosis, a genetic condition that results in excessively thick, sticky mucus that can plug the airways and damage the lungs.

In cancer, the idea is that the mRNA codes for a tumor protein that the immune system will recognize as foreign, telling the body to attack the tumor. In a genetic disorder like cystic fibrosis, it codes for a functioning version of a deficient protein to replace the faulty one and restore the mucus to healthy state.

A paper in the journal Nature earlier this year showed that an experimental mRNA vaccine for pancreatic cancer provoked an immune response in some patients after they had undergone surgery for the cancer. Patients who experienced that immune response lived longer without cancer than patients who did not.

Another recent paper showed that, in monkeys, an inhaled mRNA therapy could produce a protein needed to form cilia, the hairlike structures that line our airways and move mucus out of them. These proteins malfunction in a debilitating respiratory disorder called primary ciliary dyskinesia.

This research is still in early stages: The pancreatic cancer study, a Phase I trial, included only 16 patients, and there may have been other differences between the two groups that accounted for the different survival times. There is a long history of research showing that interventions may lead to immune responses without actually changing patients’ outcomes, explained Dr. Steven Rosenberg, chief of the surgery branch at the National Cancer Institute and an expert in cancer immunotherapy.

Dr. Richard Boucher, a pulmonologist at the University of North Carolina at Chapel Hill, noted that for lung diseases, it’s extremely difficult to safely get the particles carrying mRNA into exactly the right cells.

In general, Dr. Ratner said, mRNA vaccines are “exciting” in that they offer hope for disease treatments where prior technologies have failed. But mRNA therapy is still a drug technology like any other: In some diseases it likely will work, he said, “and in other cases it probably won’t.”

https://www.nytimes.com/2025/05/08/well/mrna-vaccines-safety.html