Enter the Age of the Outsiders
As every schoolchild knows, the gravitational pull of the sun helps hold the planets in their orbits. Gravity from the center lends coherence to the whole solar system.
I
mention this because that’s how our political and social systems used
to work, but no longer do. In each sphere of life there used to be a few
big suns radiating conviction and meaning. The other bodies in orbit
were defined by their resistance or attraction to that pull.
But
now many of the big suns in our world today lack conviction, while the
distant factions at the margins of society are full of passionate
intensity. Now the gravitational pull is coming from the edges, in
sphere after sphere. Each central establishment, weakened by its own
hollowness of meaning, is being ripped apart by the gravitational pull
from the fringes.
The
same phenomenon can be seen in many areas, but it’s easiest to
illustrate in the sphere of politics (religion), both global and domestic.
In the 1990s, the central political institutions radiated confidence, derived from an assumed vision of the post-Cold War world. History would be a slow march toward democratic capitalism. Nations would be bound in peaceful associations like the European Union. The United States would oversee a basic international order.
This
vision was materialistic and individualistic. Nations should pursue
economic growth and a decent distribution of wealth. If you give
individuals access to education and opportunity, they will pursue
affluence and personal happiness. They will grow more temperate and
“reasonable.”
Since
2000, this vision of the post-Cold War world has received blow after
blow. Some of these blows were self-inflicted. Democracy, especially in
the United States, has grown dysfunctional.
Mass stupidity and greed led
to a financial collapse and deprived capitalism of its moral swagger.
But
the deeper problem was spiritual. Many people around the world rejected
democratic capitalism’s vision of a secular life built around
materialism and individual happiness. They sought more intense forms of
meaning. Some of them sought meaning in the fanaticisms of sect, tribe,
nation, or some stronger and more brutal ideology. In case after case,
“reasonableness” has been trampled by behavior and creed that is
stronger, darker and less temperate.
A
group of well-educated men blew up the World Trade Center. Fanatics
flock to the Middle East to behead strangers and apostates. China’s
growing affluence hasn’t led to sweetening, but in many areas to
nationalistic belligerence. Iran is still committed to its radical
eschatology. Russia is led by a cold-eyed thug with a semi-theological
vision of his nation’s destiny. He seeks every chance to undermine the
world order.
The
establishments of the West have not responded to these challenges by
doubling down on their vision, by countering fanaticism with gusto. On
the contrary, they’ve lost faith in their own capacities of
understanding and action. Sensing a loss of confidence in the center,
strong-willed people on the edges step forward to take control.
The Democratic establishment no longer determines party positions; it is pulled along by formerly marginal players like Bernie Sanders.
But
the big loss of central confidence is in global governance. The United
States is no longer willing to occupy the commanding heights and oversee
global order. In region after region, those who are weak in strength
but strong in conviction are able to have their way. Vladimir Putin in
Crimea, Ukraine and the Middle East. Bashar al-Assad crosses red lines
in Syria. The Islamic State spreads in Syria and Iraq. Iranian proxy
armies roam the region.
Republicans
blame Obama for hesitant and halting policies, but it’s not clear the
foreign policy and defense apparatus believes anymore in its own
abilities to establish order, or that the American public has any
confidence in U.S. effectiveness as a global actor.
Where
is this all heading? Maybe those on the fringes of politics really will
take over. Say hello to President Ted Cruz. Writing in The American
Interest, Joshua Mitchell of Georgetown argues that we are heading toward an “Age of Exhaustion.”
Losing confidence in the post-Cold War vision, people will be content
to play with their private gadgets and will lose interest in greater
striving.
I
only have space to add here that the primary problem is mental and
spiritual. Some leader has to be able to digest the lessons of the last
15 years and offer a revised charismatic and persuasive sense of
America’s historic mission. This mission, both nationalist and
universal, would be less individualistic than the gospel of the 1990s,
and more realistic about depravity and the way barbarism can spread. It
would offer a goal more profound than material comfort.
http://www.nytimes.com/2015/10/20/opinion/enter-the-age-of-the-outsiders.html?action=click&pgtype=Homepage&module=opinion-c-col-right-region®ion=opinion-c-col-right-region&WT.nav=opinion-c-col-right-region&_r=0