EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!

EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
CLICK - GOAL - 100,000 NEW SIGNATURES! 75,000 SIGNATURES HAVE ALREADY BEEN SUBMITTED TO GOVERNOR CUOMO!

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters

EFF Urges Court to Block Dragnet Subpoenas Targeting Online Commenters
CLICK! For the full motion to quash: http://www.eff.org/files/filenode/hersh_v_cohen/UOJ-motiontoquashmemo.pdf

Wednesday, June 14, 2017

They Never Go Away ---- Kochan also said that Shamai had actively tried to obstruct the police investigation into the suspected abuse, and intentionally concealed his criminal past in order to get a job at the northern Tel Aviv elementary school.


Shaul Shamai, accused of molesting 10 girls while acting as a substitute teacher in Tel Aviv, seen in Tel Aviv Magistrate's Court on June 13, 2017. (Screen capture: Ynet)
Shaul Shamai, accused of molesting 10 girls while acting as a substitute teacher in Tel Aviv, seen in Tel Aviv Magistrate's Court on June 13, 2017. (Screen capture: Ynet)

10 girls now accusing teacher suspected of molesting 2nd graders

Judge remands Shaul Shamai in custody, calls him ‘a sophisticated criminal’ who hid his past ‘to be in close proximity to minors’

June 13, 2017, 3:48 pm

The Tel Aviv Magistrate’s Court on Tuesday extended the remand of a substitute teacher suspected of molesting and sexually harassing second grade girls at a local elementary school.

The man was named as Shaul Shamai, 49, from Rishon Lezion, near Tel Aviv. 

Judge Hayuta Kochan denied the defense team’s request that Shamai be released to house arrest, saying the number of girls who complained that he sexually abused them had risen from four to 10 since the start of his trial last month. Nine of the complainants are students in the school and the tenth is over 14.

Kochan also said that Shamai had actively tried to obstruct the police investigation into the suspected abuse, and intentionally concealed his criminal past in order to get a job at the northern Tel Aviv elementary school.

“He is a sophisticated criminal who knowingly concealed the fact that he had been convicted of a similar sex offense in order to pave the way for him to be in close proximity to minors,” she said.

Kochan ordered Shamai remanded in custody for another week.

According to reports, Shamai made a number of sexually explicit comments toward some of the girls as well as having allegedly inappropriately touched a number of them during a class.

Shamai denied molesting the girls, saying his contact with them was entirely appropriate.

The incident came to light after one of the girls complained to her mother. It then emerged that Shamai was convicted last month of indecent sexual acts against a girl he tutored from when she was 12 until she was 15.

In January, before his conviction, police gave him permission to keep teaching. That decision was not amended after he was convicted last month. He had been set to face sentencing in October for his earlier offenses, Ynet reported.

Tuesday, June 13, 2017

The Long List of Perverts In Girls Seminaries: And There Are So Many.... Here's Another One!





Police say suspected serial rapist, now working at girls’ seminary, lured his female employees with promises to help advance their careers

 


A man is brought to the Jerusalem Magistrate's Court for suspicion of sexually assaulting dozens of women he employed, June 12, 2017. (Hadas Parush/Flash90)
A man is brought to the Jerusalem Magistrate's Court for suspicion of sexually assaulting dozens of women he employed, June 12, 2017

A Jerusalem business owner now working at a girl’s seminary was arrested Sunday on suspicion of raping dozens of ultra-Orthodox women he employed.

Police launched an undercover investigation into the suspect last month following a tip-off by a nonprofit organization that works with rape victims that had received numerous sexual assault complaints by the female employees of the 30-year-old advertising manager. 

On Monday, the Jerusalem Magistrate’s Court approved a police request to search the suspect’s home and office. The judge ordered the suspect’s name not be released out of consideration for his victims.
A statement from police spokeswoman Luba Samri on Monday said an initial investigation revealed the suspect carefully groomed each of his victims prior to assaulting them. He promised certain women and girls help in advancing their careers and lavished them with attention.

After he established a level of trust with his victims, the suspect routinely assaulted and raped his victims in the office bathroom of his advertising agency in Jerusalem. Police said he would also send certain employees home from work early when he knew they would be alone and then come over and assault them in their homes.

According to the statement, the assaults also included extortion and threats. The suspect coerced his victims — most of whom are religiously observant — into silence by threatening to expose the sexual nature of their relationship to their husbands and rabbis in their community.

Illustrative: Ultra-Orthodox women at an Israeli high-tech company. (Abir Sultan/Flash90)
Ultra-Orthodox women at an Israeli high-tech company. 

The police statement said the man left the PR firm and now works at a religious seminary for girls in central Israel.

He was arrested on Sunday and brought to the Oz police station near the East Jerusalem neighborhood of Jabel Mukaber for questioning.

He was ordered held in custody until June 18.

Police said the investigation is ongoing, and have urged other women assaulted by the suspect to file a complaint with Jerusalem police.

Monday, June 12, 2017

"NO REAL JEW SERVES IN THE GOY ARMY"

World Jewry Decries Against Enforced Conscription of Orthodox Jews into the Israeli Army

The Central Rabbinical Congress of New York will hold a protest on Sunday, June 11, 2017 at Barclays Center, 620 Atlantic Avenue, Brooklyn, NY 11217


NEW YORK, June 6, 2017 /PRNewswire/ -- Upon the call of esteemed rabbinic leadership of Orthodox World Jewry, thousands upon thousands of Jews will gather in mass at Barclays Center Sunday evening, June 11, 2017, to protest the newly passed Law by the Israeli Government to force conscientious objectors to draft into their army. 

For decades, the orthodox youth studying Torah in Rabbinical Schools had been exempt to enlist. 

Due to the ongoing persecution of religion by the Israeli Government, they abolished these exemptions. 

Furthermore, the Central Rabbinical Congress takes a stand against the current barbaric handling of the Authorities against peaceful protestors forcefully oppressing freedom of expression, freedom of assembly and freedom of religion. Currently, many civil citizens are incarcerated for speaking out against the persecution of Judaism that is ongoing by the Zionist Government.

At the same time, the mass of Orthodox World Jewry will reiterate that the State of Israel cannot nor does not represent Torah True Jews.

Media Contact:
Rabbi Aron Jacobowitz
Email: 162988@email4pr.com
Tel.: 347-218-1838
https://letourpeoplego.org
SOURCE Central Rabbinical Congress of New York

12 truths I learned from life and writing...



0:12 My seven-year-old grandson sleeps just down the hall from me, and he wakes up a lot of mornings and he says, "You know, this could be the best day ever." And other times, in the middle of the night, he calls out in a tremulous voice, "Nana, will you ever get sick and die?"
 
0:30 I think this pretty much says it for me and most of the people I know, that we're a mixed grill of happy anticipation and dread. So I sat down a few days before my 61st birthday, and I decided to compile a list of everything I know for sure. There's so little truth in the popular culture, and it's good to be sure of a few things.
 
0:56 For instance, I am no longer 47, although this is the age I feel, and the age I like to think of myself as being. My friend Paul used to say in his late 70s that he felt like a young man with something really wrong with him.
 
1:12 (Laughter)
 
1:16 Our true person is outside of time and space, but looking at the paperwork, I can, in fact, see that I was born in 1954. My inside self is outside of time and space. It doesn't have an age. I'm every age I've ever been, and so are you, although I can't help mentioning as an aside that it might have been helpful if I hadn't followed the skin care rules of the '60s, which involved getting as much sun as possible while slathered in baby oil and basking in the glow of a tinfoil reflector shield.
 
1:50 (Laughter)
 
1:52 It was so liberating, though, to face the truth that I was no longer in the last throes of middle age, that I decided to write down every single true thing I know. People feel really doomed and overwhelmed these days, and they keep asking me what's true. So I hope that my list of things I'm almost positive about might offer some basic operating instructions to anyone who is feeling really overwhelmed or beleaguered.
 
2:23 Number one: the first and truest thing is that all truth is a paradox. Life is both a precious, unfathomably beautiful gift, and it's impossible here, on the incarnational side of things. It's been a very bad match for those of us who were born extremely sensitive. It's so hard and weird that we sometimes wonder if we're being punked. It's filled simultaneously with heartbreaking sweetness and beauty, desperate poverty, floods and babies and acne and Mozart, all swirled together. I don't think it's an ideal system.
 
3:03 (Laughter)
 
3:06 Number two: almost everything will work again if you unplug it for a few minutes —
 
3:12 (Laughter)
 
3:14 (Applause)
 
3:18 including you.
 
3:21 Three: there is almost nothing outside of you that will help in any kind of lasting way, unless you're waiting for an organ. You can't buy, achieve or date serenity and peace of mind. This is the most horrible truth, and I so resent it. But it's an inside job, and we can't arrange peace or lasting improvement for the people we love most in the world. They have to find their own ways, their own answers. You can't run alongside your grown children with sunscreen and ChapStick on their hero's journey. You have to release them. It's disrespectful not to. And if it's someone else's problem, you probably don't have the answer, anyway.
 
4:10 (Laughter)
 
4:11 Our help is usually not very helpful. Our help is often toxic. And help is the sunny side of control. Stop helping so much. Don't get your help and goodness all over everybody.
 
4:27 (Laughter)
 
4:30 (Applause)
 
4:32 This brings us to number four: everyone is screwed up, broken, clingy and scared, even the people who seem to have it most together. They are much more like you than you would believe, so try not to compare your insides to other people's outsides. It will only make you worse than you already are.
 
4:50 (Laughter)
 
4:55 Also, you can't save, fix or rescue any of them or get anyone sober. What helped me get clean and sober 30 years ago was the catastrophe of my behavior and thinking. So I asked some sober friends for help, and I turned to a higher power. One acronym for God is the "gift of desperation," G-O-D, or as a sober friend put it, by the end I was deteriorating faster than I could lower my standards.
 
5:23 (Laughter)
 
5:30 So God might mean, in this case, "me running out of any more good ideas."
 
5:36 While fixing and saving and trying to rescue is futile, radical self-care is quantum, and it radiates out from you into the atmosphere like a little fresh air. It's a huge gift to the world. When people respond by saying, "Well, isn't she full of herself," just smile obliquely like Mona Lisa and make both of you a nice cup of tea. Being full of affection for one's goofy, self-centered, cranky, annoying self is home. It's where world peace begins.
 
6:16 Number five: chocolate with 75 percent cacao is not actually a food.
 
6:22 (Laughter)
 
6:26 Its best use is as a bait in snake traps or to balance the legs of wobbly chairs. It was never meant to be considered an edible.
 
6:40 Number six —
 
6:42 (Laughter)
 
6:45 writing. Every writer you know writes really terrible first drafts, but they keep their butt in the chair. That's the secret of life. That's probably the main difference between you and them. They just do it. They do it by prearrangement with themselves. They do it as a debt of honor. They tell stories that come through them one day at a time, little by little. When my older brother was in fourth grade, he had a term paper on birds due the next day, and he hadn't started. So my dad sat down with him with an Audubon book, paper, pencils and brads — for those of you who have gotten a little less young and remember brads — and he said to my brother, "Just take it bird by bird, buddy. Just read about pelicans and then write about pelicans in your own voice. And then find out about chickadees, and tell us about them in your own voice. And then geese."
 
7:51 So the two most important things about writing are: bird by bird and really god-awful first drafts. If you don't know where to start, remember that every single thing that happened to you is yours, and you get to tell it. If people wanted you to write more warmly about them, they should've behaved better.
 
8:10 (Laughter)
 
8:13 (Applause)
 
8:18 You're going to feel like hell if you wake up someday and you never wrote the stuff that is tugging on the sleeves of your heart: your stories, memories, visions and songs — your truth, your version of things — in your own voice. That's really all you have to offer us, and that's also why you were born.
 
8:41 Seven: publication and temporary creative successes are something you have to recover from. They kill as many people as not. They will hurt, damage and change you in ways you cannot imagine. The most degraded and evil people I've ever known are male writers who've had huge best sellers. And yet, returning to number one, that all truth is paradox, it's also a miracle to get your work published, to get your stories read and heard. Just try to bust yourself gently of the fantasy that publication will heal you, that it will fill the Swiss-cheesy holes inside of you. It can't. It won't. But writing can. So can singing in a choir or a bluegrass band. So can painting community murals or birding or fostering old dogs that no one else will.
 
9:39 Number eight: families. Families are hard, hard, hard, no matter how cherished and astonishing they may also be. Again, see number one.
 
9:52 (Laughter)
 
9:53 At family gatherings where you suddenly feel homicidal or suicidal —
 
9:57 (Laughter)
 
9:59 remember that in all cases, it's a miracle that any of us, specifically, were conceived and born. Earth is forgiveness school. It begins with forgiving yourself, and then you might as well start at the dinner table. That way, you can do this work in comfortable pants.
 
10:19 (Laughter)
 
10:22 When William Blake said that we are here to learn to endure the beams of love, he knew that your family would be an intimate part of this, even as you want to run screaming for your cute little life. But I promise you are up to it. You can do it, Cinderella, you can do it, and you will be amazed.
10:44 Nine: food. Try to do a little better. I think you know what I mean.
 
10:52 (Laughter)
 
11:02 Number 10 —
 
11:03 (Laughter)
 
11:05 grace. Grace is spiritual WD-40, or water wings. The mystery of grace is that God loves Henry Kissinger and Vladimir Putin and me exactly as much as He or She loves your new grandchild. Go figure.
 
11:25 (Laughter)
 
11:27 The movement of grace is what changes us, heals us and heals our world. To summon grace, say, "Help," and then buckle up. Grace finds you exactly where you are, but it doesn't leave you where it found you. And grace won't look like Casper the Friendly Ghost, regrettably. But the phone will ring or the mail will come and then against all odds, you'll get your sense of humor about yourself back. Laughter really is carbonated holiness. It helps us breathe again and again and gives us back to ourselves, and this gives us faith in life and each other. And remember — grace always bats last.
 
12:12 Eleven: God just means goodness. It's really not all that scary. It means the divine or a loving, animating intelligence, or, as we learned from the great "Deteriorata," "the cosmic muffin." A good name for God is: "Not me." Emerson said that the happiest person on Earth is the one who learns from nature the lessons of worship. So go outside a lot and look up. My pastor said you can trap bees on the bottom of mason jars without lids because they don't look up, so they just walk around bitterly bumping into the glass walls. Go outside. Look up. Secret of life.
 
12:58 And finally: death. Number 12. Wow and yikes. It's so hard to bear when the few people you cannot live without die. You'll never get over these losses, and no matter what the culture says, you're not supposed to. We  like to think of death as a major change of address, but in any case, the person will live again fully in your heart if you don't seal it off. Like Leonard Cohen said, "There are cracks in everything, and that's how the light gets in." And that's how we feel our people again fully alive.
 
13:38 Also, the people will make you laugh out loud at the most inconvenient times, and that's the great good news. But their absence will also be a lifelong nightmare of homesickness for you. Grief and friends, time and tears will heal you to some extent. Tears will bathe and hydrate and moisturize you and the ground on which you walk.
 
14:03 Do you know the first thing that God says to Moses? He says, "Take off your shoes." Because this is holy ground, all evidence to the contrary. It's hard to believe, but it's the truest thing I know. When you're a little bit older, like my tiny personal self, you realize that death is as sacred as birth. And don't worry — get on with your life. Almost every single death is easy and gentle with the very best people surrounding you for as long as you need. You won't be alone. They'll help you cross over to whatever awaits us. As Ram Dass said, "When all is said and done, we're really just all walking each other home."
 
14:54 I think that's it, but if I think of anything else, I'll let you know.
 
14:59 Thank you.
 
15:00 (Applause)
 
15:02 Thank you.
 
15:03 (Applause)
 
15:05 I was very surprised to be asked to come, because it is not my realm, technology or design or entertainment. I mean, my realm is sort of faith and writing and kind of lurching along together. And I was surprised, but they said I could give a talk, and I said I'd love to.
 
15:24 (Video) If you don't know where to start, remember that every single thing that happened to you is yours and you get to tell it.
 
15:31 Anne Lamott: People are very frightened and feel really doomed in America these days, and I just wanted to help people get their sense of humor about it and to realize how much isn't a problem. If you take an action, take a really healthy or loving or friendly action, you'll have loving and friendly feelings.

Friday, June 09, 2017

Despite 15 years passing since the sexual abuse allegedly began, when Mirlis was a sophomore at the yeshiva, the case could still be prosecuted under Connecticut’s statute of limitations.

State Investigates Greer Yeshiva’s Licensing


Christopher Peak Photo
A student in one of the two yeshiva dorm buildings. WASSUPP WITH THIS YESHIVA BOY'S FINGERS?




Three weeks after losing a $20 million sexual abuse lawsuit, Rabbi Daniel Greer and the yeshiva he started in the Edgewood neighborhood may have new troubles at their doorstep.




The Yeshiva of New Haven
The yeshiva — where Greer allegedly abused minors for years, according to testimony in the recent trial in U.S. District Court in Hartford — remains open, allegedly under new management. Greer remains in the building, where prayer services take place on the second floor.

Two state regulatory agencies have now accused the yeshiva of operating a boarding school without proper certifications. Meanwhile, the state’s attorney’s office and local police have a file open on a possible criminal investigation of Greer, though it is not clear how active that investigation is. Experts said the state’s statute of limitations has not yet expired.

The scrutiny of the Orthodox Jewish high school ramped up in recent weeks after a federal jury sided last month with Eliyahu Mirlis, a student at the yeshiva from 2001 to 2005. The jurors concluded it was more likely than not — the standard used in civil cases — that Greer had sexually assaulted the teenaged Mirlis repeatedly over a three-year period, and that the yeshiva had demonstrated negligence and recklessness in allowing the sexual abuse to continue. To compensate for emotional and punitive damages, the jury awarded Mirlis a $20 million verdict — a sum that continues to balloon with interest, by nearly $4,400 a day. A second former student and school administrator also in a deposition revealed allegedly being sexually abused.

Meanwhile, on April 20, by letter, the State Department of Education informed the yeshiva’s director that he does not possess the special exemption required to legally operate a boarding school, violating state law.



Rabbi Daniel Greer outside federal court.
“It has come to the attention of the Connecticut State Department of Education (CSDE) that you may be operating a boarding school for young men in New Haven, Connecticut without proper authorization,” wrote Laura Anastasio, an attorney who oversees the Department of Education’s legal and governmental affairs.The letter served as an official notice to the Department of Children and Families (DCF), which has jurisdiction over the licensing, to review the yeshiva’s paperwork. ‘“By means of this letter, I am informing DCF of your school’s non-compliance with the statutory requirements for boarding facilities,” Anastasio wrote. The Independent obtained the state letter, titled “Notice of Violation and Opportunity for Compliance Meeting,” through a Freedom of Information Act request last week.

Despite a month’s time since the letter was sent by certified mail, CSDE had not heard back from the yeshiva as of late last week, agency spokeswoman Abbe Smith said.
DCF, which can bring a lawsuit against the yeshiva for non-compliance, plans to send a letter of their own this week, spokesman Gary Kleeblatt confirmed. That missive will tell the school that they needed to apply for the proper certifications immediately, he said.
Back In Business


The entryway to one of the dorms, littered with empty plastic bottles, cigarette butts..
Rabbi Greer created the not-for-profit in 1977 to open the yeshiva in the former Roger Sherman School at the corner of Elm and Norton Streets, according to a history of the institution written by Greer’s wife, Sarah Greer, in the newly published book Jews In New Haven Vol. X.  “The lion’s share of the effort from the very first parent meeting until the present was and is expended by Rabbi Daniel Greer. His vision and his high standards inform the entire institution,” she wrote. “Within a few short years of the school’s founding, Daniel Greer relinquished his private law practice to work full-time at Yeshiva.”She described the school’s “delightfully welcoming environment”: “Eschewing technology in the classroom and emphasiziing actual books, chalk and blackboards, students learn much in the mode of a bygone era.”

The school lost its students after the federal molestation case was publicly reported in May 2016. Since then new students have arrived from outside the state. Over two dozen students now take classes and reside at the school’s dorms.

The Independent spoke with current students on multiple visits to the Elm Street compound during the last two weeks. By their account, Greer shuttered his educational operation sometime last year. In its place, a Rabbi Avrohom Notis moved his yeshiva (started in Lakewood, N.J., and transferred to Deal, N.J.) to the New Haven building this academic year. Notis paid for the move, one teenager said.
The average boarder is 18 years old, students reported, but there are several minors on site. The youngest person living in the dorm is Notis’s son, a 16-year-old. The adolescents hail from Lakewood and Baltimore, Brooklyn and Monsey, N.Y., and as far abroad as London. Most will be leaving for vacation during the latter half of the summer, the students said.

Greer’s role in the new administration is limited, the students said. “He doesn’t have any power, if that’s what you mean,” one commented. “He’s kinda not involved.” Asked if Greer plays any part in the school, the student clarified that the rabbi often joins in prayer services. After all, “it’s his congregation we’re at,” the student explained.

When a reporter visited the yeshiva in person on a recent Thursday afternoon to try to speak to Greer, the school secretary Jean Ledbury buzzed him in. But as soon as he identified himself as a journalist, Ledbury immediately interrupted. “Out! Out! I thought you were here for services,” she said. “Please leave or else I’ll call the police.” She escorted the reporter to the front door. Upon being asked further questions in the doorway, Ledbury, now red in the face, trembled as she yelled, “Please leave! No!” Please! Leave!”

The Independent subsequently reached out to Greer, Notis and Greer’s lawyer William Ward for comment, leaving voicemails for each. None responded.
Boarding School Rule



YouTube/Larry Dressler
YouTube/Larry Dressler
Larry “Noodles” Dressler speaking to camera after ambushing Rabbi Daniel Greer outside the federal courthouse in Hartford.
Private schools are largely untouched by the state, outside of submitting attendance reports once a year. (There are some exceptions for those that voluntarily seek state approval as a nonpublic school, as such New Haven institutions as Cold Spring School, Hopkins and St. Bernadette have all done.)But a different, complex regulatory regime exists for boarding schools. Technically, by housing minors, the yeshiva is considered a child-care facility, under DCF’s purview. Unless, that is, the yeshiva obtains a pass from the State Board of Education, proving it’s an educational institution. Without that certificate of exemption, the boarding school must have a DCF license.

According to representatives from the two state agencies, the yeshiva does not possess a DCF license or a certificate of exemption, nor has the school ever applied for either. In fact, the yeshiva hadn’t submitted any paperwork to the state since 2011, Smith said.

The yeshiva received a five-year authorization to operate a day school back in 2001, Smith noted. After that expired in 2006, the school was expected to seek accreditation by a state-approved agency. “The Gan School did not do that,” Smith said, using one of the several interchangeable names for the Yeshiva of New Haven. (For years the building’s elementary and middle school was called the Gan and its high school the Yeshiva of New Haven.)

Additionally, the school hasn’t submitted mandatory attendance reports since the end of the 2010-11 school year, when the school reported that seven staffers taught 62 students, according to Smith. Technically, though, state law holds parents responsible for that oversight, not the school. The statute indicates that parents or guardians are responsible for ensuring their kids attend a public school “or show that the child is elsewhere receiving equivalent instruction in the studies taught in the public schools,” until the child receives a high school diploma or turns 18 years old.

Because of that technicality, the two agencies are focusing on whether the yeshiva has its paperwork in order to run a boarding school.

State regulators reexamined the yeshiva’s filings after being inadvertently tipped off to the violation by blogger Lawrence Dressler, a former active member of the prayer community at the school who has followed the sexual abuse suit in detail on his blog, where he has written over 185 posts about the rabbi. (Greer’s attorneys attempted to get a restraining order against Dressler for allegedly “stalking” the rabbi.) This spring, Dressler notified the Department of Education that he has seen drunk teens outside the Greer-owned apartment buildings on Elm Street that house the yeshiva students.

Based on introductory conversations with the yeshiva over the past several weeks, Kleeblatt said he expects that the yeshiva will comply with DCF’s demands.

“We need to determine if, in fact, they have boarding students, and if they do, we want to see them take one of those actions” — obtaining either of the documents, Kleeblatt said. “That’s what the law requires, and we expect them to cooperate. If it’s necessary, we are prepared to enforce the statute by going to court, but we are expecting to receive cooperation.”
Criminal Prosecution Possible, Until 2020


Mirlis’s attorney Antonio Ponvert outside federal court.
Despite 15 years passing since the sexual abuse allegedly began, when Mirlis was a sophomore at the yeshiva, the case could still be prosecuted under Connecticut’s statute of limitations.
 Both the New Haven Police Department and the State’s Attorney’s Office confirmed that the case file remains open but they declined to share any further details about its progress. For a variety of reasons, no new activity has taken place for at least months in the investigation, according to local police, and no one has confirmed speaking with police since Mirlis initially contacted them.

Reworked by the legislature in 2002, shortly after the Boston Globe’s explosive stories about sexual abuse by Catholic priests, Connecticut’s revised law gives the state’s attorney 30 years from the date a victim turns age 18 or five years from the date a victim reports the case to authorities — whichever comes sooner. Mirlis filed a police report in 2015, he confirmed at last month’s trial, giving the state until 2020 to take up his case.

Connecticut was among the earlier states to reform its statute of limitations for childhood sexual abuse, said Marci Hoffman, a scholar at the University of Pennsylvania and research chair at Cardozo Law School. While it hasn’t gone as far as the roughly 15 states that have eliminated their time limits altogether, their decades-long window is “pretty generous,” she added.

Why is such a lengthy period of time necessary? “The science of traumatology is increasingly explaining why it is often victims need until their 40s or 50s to come forward. Trauma affects each individual differently, but it operates so that the victim is often disabled from either coping with it or understanding it. It really does take someone into their adulthood to understand that they didn’t have a childhood,” Hoffman explained.

And just because a case is old doesn’t mean it’s no longer a matter of public safety, she added. “One of the things that the public doesn’t understand is that child perpetrators often attack children well into their elderly years. Even if you identify someone in their 60s or 70s, you may still prevent further crimes against children,” she said.

To file a case against Greer, prosecutors would need to feel sure they have unquestionable proof of sexual assault — sufficient to meet the higher burden in criminal court to establish guilt.

Procedural differences from the recent trial will affect how easily the state can present their case to a jury. On one hand, law enforcement has more tools to obtain evidence. Greer, for example, refused to turn over credit card receipts for motel and hotel stays at his October 2016 deposition. A prosecutor could likely obtain those and other records.

On the other hand, Greer could choose to steer clear of the witness stand this time. His invocation of the Fifth Amendment right against self-incrimination could not be considered by jurors — unlike in the civil courtroom, where the panel could draw an adverse inference for every non-answer. At his recent trial Greer denied one specific allegation of having abused Mirlis, then repeatedly invoked the Fifth Amendment rather than respond to years’ worth of other allegations.

The state’s attorney could go for first-degree sexual assault charges if there’s evidence Greer plied the boy with alcohol, as Mirlis claimed the rabbi did during the civil trial, to the point that the teen was “mentally incapacitated to the extent that [he was] unable to consent to such sexual intercourse.” If not, the state could pursue second-degree sexual assault charges, which the law clearly states apply to incidents when “the actor is a school employee and [the victim] is a student enrolled in a school in which the actor works.”

Mirlis’s lawyer, Antonio Ponvert, declined to comment on whether his client wanted the state to pursue criminal charges.
Jewish Organizations Weigh In


Torah Umesorah’s directory lists two schools associated with the Yeshiva of New Haven, out of 11 Orthodox Jewish schools statewide.
Weeks after the civil case concluded, prominent Jewish organizations — both in the Elm City and nationally — have struggled with how to respond. What responsibilities do these organizations have to the yeshiva’s current students or future applicants?In a statement, the Jewish Federation of Greater New Haven said its supports further investigation — with some reservations.

“It is not our role to call for a criminal investigation. However, should the authorities deem that an investigation is warranted, we would support it,” CEO Judy Alperin wrote in an email. She added that the organization “abhors the allegations made in this civil suit and would decry such allegations whether they occurred within the Jewish community or any other community.”

Torah Umesorah, an organization that supports Jewish education by providing in-person consultations to nearly 250 Orthodox schools in 90 cities, lists the Yeshiva of New Haven in an online directory of schools. Asked why Torah Umesorah is still advertising the school to students given the recent verdict, the group’s national director Rabbi Dovid Nojowitz said he would remove the yeshiva’s name from the site.

“The fact that it’s on the website, we’re not like the archdiocese. We just have a directory of schools. 

We have no real relationship,” Nojowitze said. “If you’re questioning whether we condone something, obviously not. If in fact he did what he did, lock him up and throw away the key.” He added, “If that school is still in existence, I would be very wary about having people attend.”

Nojowitz said he was unsure if the Torah Umesorah had provided any resources to the Yeshiva of New Haven.

 A representative from one of the organization’s seven Educational Resource Centers, which provide support to principals and educators in teaching the Torah, said no one would comment and hung up.

On Wednesday morning, the listing for the Yeshiva of New Haven was still up on Torah Umesorah’s site.

Beginning in the 1980s, Rabbi Greer oversaw the revival of the neighborhood around his yeshiva at the corner of Norton and Elm streets, renovating neglected historic homes.

Over the years, Greer has also crusaded against gay rights in Connecticut, at times played an active role in politics and government, and advocated for keeping nuisance businesses out of the Whalley Avenue commercial corridor. He and his family earned national attention for exposing johns who patronized street prostitutes in the neighborhood, for filing suit against Yale University over a requirement that students live in coed dorms, and then in 2007 for launching an armed neighborhood “defense” patrol and then calling in the Guardian Angels for assistance to combat crime. In the 1970s, Greer also led a successful campaign to force the United States to pressure the Soviet Union into allowing Jewish “refuseniks” to emigrate here and start new, freer lives.

On Monday night, around 7 p.m., as a mist wet the city streets, students gathered on the yeshiva’s second floor for their evening services. From the street, their voices blended, barely audible through an open window and a door to the fire escape left ajar. The sound of a dribbling basketball behind the compound’s gates hinted that one or two might’ve ditched, but the majority of the boys intoned their prayers upstairs.

At 9:10 p.m., a little over halfway through, Greer sat in a chair on the porch outside the student dorms. (He lives a half-mile away on West Park Avenue, according to state filings.) When a reporter walked by, Greer hobbled to the dorm’s front door and rang the bell. By the time the reporter circled the block, he was gone.

Previous coverage of this case:
Suit: Rabbi Molested, Raped Students
Greer’s Housing Corporations Added To Sex Abuse Lawsuit
2nd Ex-Student Accuses Rabbi Of Sex Assault
2nd Rabbi Accuser Details Alleged Abuse
Rabbi Sexual Abuse Jury Picked
On Stand, Greer Invokes 5th On Sex Abuse
Rabbi Seeks To Bar Blogger from Court
Trial Mines How Victims Process Trauma
Wife, Secretary Come To Rabbi Greer’s Defense
Jury Awards $20M In Rabbi Sex Case

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