I believe that confronting anti-science movements is essential and necessary - Many of us even apply our training to develop novel and exciting technologies, such as new medicines, diagnostics, medical devices, or vaccines. A common denominator is that we use science to save lives.

Vaccine Research and Combating the Anti-Science Movement Go Hand in Hand...

 

Why You Should Trust Dr. Hotez and NOT medical smut peddlers like Shmuel Kamenetsky, Malkiel Kotler, Eli Ber Wachtfogel...v'chulu... and the other giants of ignorance & arrogance!

***“An authority who allows himself to be consulted [when a life is in danger] is reprehensible, and he who consults him (rather than speedily acting to save the life in danger) is a murderer” (Tur, Orah Hayyim 328).***

— An excerpt from Hotez's new book, The Deadly Rise of Anti-Science

Hotez is a professor of pediatrics and molecular virology and microbiology. 

 

by Peter J. Hotez, MD, PhD

It might not be intuitive why, as an MD-PhD laboratory investigator who develops vaccines for global health, I should also take on the challenge of combating anti-science or authoritarian regimes. Some colleagues, especially those who have been scientists for decades, even question my taking a public stance. Their position is a traditional one, that countering anti-vaccine movements or defending science and scientists is best left to others, while speaking out to defend the discipline is even inappropriate for our profession.

But I believe that confronting anti-science movements is essential and necessary. Our training as biomedical scientists gives us the knowledge and tools to advance the fields of biochemistry and molecular biology, microbiology, neuroscience, pharmacology, and physiology. Many of us even apply our training to develop novel and exciting technologies, such as new medicines, diagnostics, medical devices, or vaccines. A common denominator is that we use science to save lives. I embarked on MD-PhD training to apply the then-new science of molecular biology -- the first gene had been cloned just a few years earlier -- to the study of medically important parasites in Africa and elsewhere. I brought hookworms into the Rockefeller University Laboratory of Medical Biochemistry (headed by Anthony Cerami, PhD) to take a first stab at developing hookworm vaccines. Now we have a human hookworm vaccine in clinical trials in Africa, as well as a vaccine for another devastating parasitic infection known as schistosomiasis, and of course our COVID-19 vaccine released for emergency use in India.

It is in that same spirit that I embarked on a parallel career of combating anti-science. My mindset for writing and publishing the book about my daughter, Rachel, was basically: If I don't write this or stand up for vaccines, then who will? After all, I am a vaccine scientist and have particular expertise on information that conclusively shows there is no vaccine-autism link. I also have firsthand knowledge about autism; I discussed with Rachel's medical geneticists the steps of whole exome sequencing to identify her autism gene. A downside to writing about Rachel was that it invited waves of attacks from the anti-vaccine movement. However, this also gave me experience and understanding about the tactics and approaches used by these groups. By circumstance, I became an anti-science expert.

 I was among the first to call out the Trump West Wing for its use of disinformation and anti-science propaganda -- not from brilliance, but because by default I had become a national expert in deciphering the rhetoric of anti-science, including the false narratives in particular, which in some cases are spun around real facts.

 Beginning in 2021 and continuing into 2022, with 200,000 unvaccinated Americans needlessly losing their lives because of their COVID-19 vaccine defiance and refusal, I again felt an obligation to confront and combat this anti-science aggression.

****** 

My Comments:

Achrei Mos, Vayikra 18:5. וָחַי בָּהֶם, Vachai Bahem: The Obligation to Preserve Life Countermands Other Religious Obligations 

וּשְׁמַרְתֶּם אֶת חֻקֹּתַי וְאֶת מִשְׁפָּטַי אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם  אֲנִי ה
Observe my ordinances and laws, that man shall do them and live; I am Hashem.

“The saving of a life overrides the commandments of the entire Torah; and he shall live by them and not die by them. Desecrate one Sabbath on his account that he may keep many Sabbaths” [Yoma 85b]. This law is the watchword of Judaism. “An authority who allows himself to be consulted [when a life is in danger] is reprehensible, and he who consults him (rather than speedily acting to save the life in danger) is a murderer” (Tur, Orah Hayyim 328). Maimonides, that master of conciseness, deviated from his regular manner and treated this issue with great elaborateness… [Rav Soloveitchik, in the original, inserts the previous citation of Rambam.]
 
The teachings of the Torah do not oppose the laws of life and reality, for were they to clash with this world and were they to negate the value of concrete, physiological-biological existence, then they would contain not mercy, lovingkindness, and peace but vengeance and wrath.[2] 

 "Rav Moshe Feinstein Zt"l, in his sefer "Igros Moshe," writes  that this common understanding of the pasuk is incorrect. That is not what the pasuk is saying. The true explanation is as basic as a Targum Onkelos. 

 
The Targum Onkelos translates this pasuk as: "and you should live through them in the World to Come." In other words, the pasuk is not telling us to stay alive and neglect the mitzvos, because life is more precious than mitzvos. The pasuk is telling us that the most precious thing in life is keeping mitzvos, because they bring us to olam haba, the World to Come.
Therefore, if I have a choice between observing the Shabbos or being murdered, the Torah says, "live!" Why? Not because life, for its own sake, is more precious than G-d's Commandments. Rather, life is precious because you can do those Commandments! 

Therefore, perform work on this Shabbos so you can keep so many more Shabbasos in the future. Eat chometz on Pesach. Why? So you can go on and do more mitzvos, and be worthy of life in the world to come. 

 
This is an entirely different perspective. Life is not valuable just for the sake of life itself, without a purpose. Life is not valuable simply in order for a person to work, do errands and go to ball games. That is not what makes life worth living! What does make life worth living? "V'chai bahem" - "l'chayei alma" [in the world to come]. Life that leads to this goal is worth living. The Torah is instructing us to violate the Shabbos and to eat chometz [leaven] on Pesach. Why? The reason is because a human life is valuable because it can do so many more mitzvos in this world. Therefore, violate the Shabbos once so that you can observe Shabbos many more times." 

*******

Those of us in the biomedical community who feel it is a moral imperative to direct our scientific energies toward saving lives must recognize that battling anti-science is an essential element of this cause. For inspiration, I turn to the writings and thoughts of Jacob Bronowski (1908-1974). Bronowski was a Polish-born mathematician and philosopher who taught mathematics in the U.K., and over time became a renowned public intellectual through his writings, and later as the presenter of a BBC documentary (and companion book) known as The Ascent of Man. One of the more moving segments was filmed at Auschwitz as Bronowski spoke about a dark side of science that can be twisted for nefarious purposes. Previously, in his 1956 book, Science and Human Values, Bronowski wrote about the liberation of the concentration camps and Holocaust victims, as well as the aftermath of the 1945 atomic bombings of Hiroshima and Nagasaki. He used these examples to develop an essential moral framework for scientists. Bronowski became one of the first "scientific humanists" in residence after the founding of the Salk Institute for Biological Studies. When I met with Jonas Salk, MD, there in 1995, he explained to me that the rationale during the organization's early years for devoting a part of the institute to building bridges between the sciences and the humanities was the striking gap between the two groups. He and Bronowski believed that close intellectual contact between each discipline could significantly enrich the other. Over time, for the institute to focus on its continued excellence in biomedical sciences, this emphasis on the humanities became a lesser priority.

Therefore, it remains urgent to build out meaningful programs in the humanities and public engagement at many of our major research institutions and universities. There are now some interesting and successful examples of such collaborations, including the Center for Humanities & History of Modern Biology at Cold Spring Harbor Laboratory, strong programs in the humanities at the Massachusetts Institute of Technology, and a 2018 report from the National Academy of Sciences, Engineering, and Medicine on integrating humanities and the arts into science, medicine, and engineering. However, much more needs to be done.

Peter J. Hotez, MD, PhD, is a professor of pediatrics and molecular virology and microbiology, and the founding dean of the National School of Tropical Medicine at Baylor College of Medicine, where he is also the co-director of the Texas Children's Center for Vaccine Development. This piece was excerpted from his new book, The Deadly Rise of Anti-Science: A Scientist's Warningopens in a new tab or window. Copyright 2023. Published with permission of Johns Hopkins University Press.

https://www.medpagetoday.com/opinion/second-opinions/106399?xid=nl_secondopinion_2023-09-24&eun=g2011045d0r

https://en.wikipedia.org/wiki/Peter_Hotez

https://www.bcm.edu/people-search/peter-hotez-23229

https://peterhotez.org/