Inside the eruv: Are some Orthodox
discreet or closing their eyes?
By Eugene L. Meyer and Richard Greenberg
January 10, 2007
NEW YORK (JTA) — Within Jewish circles, much of the focus on sexual predators has centered on the Orthodox community, particularly its more fervently religious precincts, where some contend that clergy sex abuse is more hidden — and possibly more widespread — than elsewhere.
Whether or not those contentions are true, the problem in that community was spotlighted by two recent episodes. They are among several incidents, emanating from across the denominational spectrum, that JTA examined in this six-part investigation of the Jewish community´s response to clergy sex abuse.
RELATED ARTICLES:
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‘Don´t think it can´t happen to you´
Wayward clergymen: Epidemic or aberration?
The first of two episodes that JTA tracked in the fervently Orthodox, or haredi, community involved a fierce debate over remarks by a haredi rabbi who reportedly suggested that his community sweeps the issue "under the carpet." The second involved the arrest of a haredi rabbi and teacher, who was charged with sexual abuse and endangering the welfare of a minor.
On Thanksgiving, at the annual national convention of Agudath Israel of America, a haredi advocacy organization, Rabbi Matisyahu Salomon, a featured speaker, ignited a controversy with his discussion of the haredi response to clergy sex abuse.
Salomon, a dean of Beth Medrash Govoha in Lakewood, N.J., one of the world´s largest yeshivas, said, according to an Agudath Israel spokesman, that haredim are indeed guilty of "sweeping things under the carpet."
What he meant was open to interpretation. Salomon declined comment, but according to the Agudath Israel spokesman, Rabbi Avi Shafran, Salomon meant that rather than ignoring or covering up sexual misconduct, as detractors maintain, haredi officials deal with it discreetly to protect the dignity of the families of perpetrators and victims.
The response to Salomon´s remarks was swift and often heated, with several Web site and blog contributors arguing that the rabbi´s comments should be taken literally — that is, haredi officials often look the other way when clergy sex abuse takes place in their midst.
Shafran, who accused the online detractors of making glib and sweeping generalizations without corroborating evidence, termed the comments "abhorrent."
Other communities were criticized as well on one Web site.
"Denial, secrecy, and sweeping under the carpet are not unique to charedi, Orthodox, or Jewish institutions," wrote Nachum Klafter, a self-described "frum psychiatrist," in a Nov. 26 posting on the Web site haloscan.com. "They are typical reactions of well-intentioned, scandalized human beings to the horrible shock of childhood sexual abuse."
Eleven days after those remarks were posted, a haredi rabbi, Yehuda Kolko, was arrested and charged in connection with the alleged molestation of a 9-year-old boy and a 31-year-old man, both former students of his during different eras at Brooklyn´s Yeshiva-Mesivta Torah Temimah. Kolko, 60, had long served the yeshiva as a teacher and an assistant principal.
Kolko, meanwhile, is named in at least four civil suits filed over the past eight months by his alleged victims, including the 9-year-old boy. The most recent litigation, which seeks $10 million in damages from Torah Temimah, was filed in New York state court the day before Kolko was arrested. It alleges not only that Kolko molested the 9-year-old during the 2003-04 school year, but that the school administration covered up the rabbi´s pedophilia for 25 years.
The suit charges that Rabbi Lipa Margulies, identified as the leader of Torah Temimah, knew of many "credible allegations of sexual abuse and pedophilia against Kolko," yet continued to employ him as an elementary school teacher "and give him unfettered access to young children."
Avi Moskowitz, the attorney representing Torah Temimah, said: "The yeshiva adamantly denies the allegations in the complaints and is sure that when the cases are over, the yeshiva will be vindicated."
Another one of the lawsuits brought against Torah Temimah was filed in May by David Framowitz, now 49 and living in Israel. In that $10 million federal litigation Framowitz, who was joined by a co-plaintiff also seeking $10 million, alleged that he was victimized by Kolko while he was a seventh- and eighth-grader at Torah Temimah.
Although the lawsuit, which named Kolko as a co-defendant, referred to Framowitz only as "John Doe No. 1," he has since dropped his anonymity and gone public with his story.
"That´s the only way that people would believe that there´s actually a problem, if they knew that there´s a real person out there who was molested," Framowitz told JTA in a recent telephone interview. "There are many other victims out there, and I want people to know that this really exists."
Framowitz grew up in part in fervently Orthodox communities in Brooklyn where rabbinic sex abuse, he said, is rarely reported. And when it is reported, he added, rabbinic courts seldom have the expertise or the inclination to deal with it effectively.
After his own reports of abuse were met with disbelief and inaction, Framowitz said he chose to "deeply bury" his painful memories of the alleged incidents.
"I never really got over it," he said, "but I was able to get on with my life."
An accountant by trade, Framowitz made aliyah several years ago, and now lives in the West Bank community of Karnei Shomron with his wife and four adult children. They have one grandson.
Framowitz said he decided to speak out publicly about his experience after he learned through the Internet in the fall of 2005 that Kolko was still teaching young boys. He said he is relieved that Kolko has been arrested and charged, although in connection with reported incidents unrelated to his alleged victimization.
"It´s a relief knowing that the story is finally out there," Framowitz said, "and that maybe Kolko will be prevented from being around other kids."
JTA tried unsuccessfully to reach Kolko, who along with Framowitz was the focus of a May 15 New York magazine story that said "rabbi-on-child molestation," according to several sources, "is a widespread problem in the ultra-Orthodox Jewish community and one that has been long covered up."
Attorney Jeffrey Herman, who is representing the plaintiffs in the lawsuits stemming from Kolko´s alleged misconduct, was quoted in the New York magazine piece saying that the clergy abuse situation in the haredi community "reminds me of where the Catholic church was 15 or 20 years ago. What I see are some members of the community turning a blind eye to what´s going on in their backyards."
Sifting the evidence
Hard numbers are not available to determine if clergy sex abuse is more widespread in haredi communities than in other Jewish locales. However, several insiders said there is anecdotal evidence that abuse often goes unreported there. The reason, they said, is that many individuals in those communities, which are noted for their insularity, resistance to modernity and reverence for religious leaders, are loath to confront rabbis for fear of being publicly shunned.
Shafran said he doubts that clergy sex abuse is more prevalent in the fervently Orthodox world than elsewhere. Asked whether victims there are afraid to report abuse, he said, "I hope it´s not true. But it´s easy to see how someone would be reluctant to publicly report such an issue."
He said modesty, which is prized by many haredim, might preclude the open discussion of matters "that are part of the average radio talk show agenda."
Others believe that underreporting of clergy sexual misconduct may in fact facilitate abuse.
"Offenders have learned to hide behind" the reluctance of victims to speak out, said Brian Leggiere, an Orthodox Jew and a psychiatrist in Manhattan who has treated both perpetrators and victims of sexual abuse. He added, though, "The situation is changing for the better, but very slowly. Each community is different, so it´s hard to generalize."
In some neighborhoods, Leggiere pointed out, public safety is beginning to gain traction as an ideal worth defending, as is the notion that professional therapy or other forms of treatment for sex abuse victims, as well as for perpetrators, should not be stigmatized.
Judging the judges
Among many Orthodox Jews, the preferred forum for adjudicating communal disputes is a beit din, a rabbinic court. But critics say such panels often try to dissuade sex abuse victims from pursuing their complaints, a charge vigorously denied by Shafran. But, he added, "In cases where there is some degree of doubt, the beit din has a responsibility to counsel against going to authorities until there is proven criminal activity."
Mark Dratch, a modern Orthodox rabbi who chairs the Rabbinical Council of America´s Task Force on Rabbinic Improprieties, said that if the beit din "is used to make the community safer, that´s appropriate. If that relationship is used to bypass the justice system, I think that´s wrong, particularly in cases of suspected criminal activity.
"The problem in the ultra-Orthodox community is people go to the beit din and not to civil authorities. There is a very complicated relationship between rabbis and civil authorities," he said. "It doesn´t always work appropriately."
Dratch, who now directs JSafe, a nonprofit organization addressing abuse in the Jewish community, said he has "pleaded with members of Agudah to expose the dangers of clerical and familial abuse. I said if you don´t expose, victims have no place to turn."
Agudath Israel has not promulgated anti-abuse policies for its affiliated congregations, Shafran conceded, "nor have there been complaints" of sexual misconduct at Agudath Israel-affiliated congregations. But he added, "I wouldn´t rule out that one day there would be such guidelines. The Talmud teaches us that we should stay away from even the appearance of impropriety."
Agudath Israel does have binding behavioral guidelines that apply to its youth groups and its five summer camps, which serve about 2,000 youngsters, according to Shafran.
Yehuda Kolko worked at one of those camps, Camp Agudah in Ferndale, N.Y., decades ago, according to Shafran, apparently long before the behavioral guidelines existed.
The federal lawsuit filed in May states that while Kolko was at Camp Agudah, he repeatedly molested Framowitz, who was a camper there in the summers following his seventh- and eighth-grade years at Torah Temimah.
Framowitz´s co-plaintiff — "John Doe No. 2," an adult male living in the United States — alleged that he also was abused by Kolko, but only at Torah Temimah. The lawsuit contends that the administrations at both the camp and the school knew Kolko was a pedophile and did nothing about it.
Shafran declined comment on the litigation, which is being divided into two complaints, one for each plaintiff, according to attorney Herman. The complaint initiated by Framowitz has been dismissed on the plaintiffs´ initiative but will be refiled, Framowitz and Herman said.
An attorney representing Kolko in the federal litigation declined comment on behalf of his client.
Elsewhere in Orthodoxy
The modern Orthodox community was deeply scarred by the sex abuse scandal involving Rabbi Baruch Lanner, a former regional director of the National Conference of Synagogue Youth, a branch of the centrist Orthodox Union.
Lanner was sentenced in 2002 to seven years in prison for sexually abusing two female students during the 1990s while he was their principal at a yeshiva high school in New Jersey.
However, a 2000 report by a special O.U. commission found that Lanner had also sexually abused women and teenage girls, and physically abused boys and girls while he was a leader at NCSY. The case attracted widespread attention, in part, because the report said some O.U. and NCSY leaders had failed to take action for several years to halt Lanner´s misconduct.
Ultimately, according to organization insiders, O.U. Executive Vice President Rabbi Raphael Butler resigned under pressure in the wake of the scandal.
Both the O.U. and the NCSY have upgraded behavioral guidelines and enhanced anti-abuse training programs, according to officials at both organizations. The NCSY policies, which cover 17 pages and were revised most recently in October, are binding on at least 25,000 individuals, including NCSY professionals, volunteers and program participants. The guidelines spell out prohibited conduct in detail, and include step-by-step instructions for filing an abuse complaint.
Both O.U. and NCSY officials said they are not aware of any complaints of sexual misconduct toward youths since the NCSY guidelines were upgraded a few years ago.
The Chabad-Lubavitch movement has no written conduct guidelines applying specifically to its estimated 4,000 global emissaries, known as shluchim, or its approximately 3,000 multi-use facilities that double as synagogues and are usually referred to as Chabad Houses.
However, many Chabad Houses have adopted behavioral policies originally formulated for the movement´s schools, according to movement spokesman Rabbi Zalman Shmotkin.
In addition, according to Shmotkin, shluchim must strictly abide by the Shulchan Aruch, the 16th-century code of Jewish law that prohibits non-married or unrelated adults of the opposite sex from being secluded with each other.
On the school front
Some of the denominational policies examined by JTA are designed to guard against situations that could result in inappropriate contact with minors, regardless of their sex. They mandate, for example, that at least two adults be present when a child is receiving private religious instruction.
A non-seclusion requirement is among many anti-abuse provisions included in mandatory school behavioral policies adopted by Chabad about five years ago. The policies cover approximately 2,000 personnel at some 350 Chabad schools attended by about 24,000 students.
The policies also instruct school officials to consult two recognized rabbinic authorities — one Chabad-affiliated and one not — regarding the centuries-old Jewish legal injunction known as mesirah, which in some instances prohibits Jews from reporting Jewish perpetrators to non-Jewish authorities.
Mesirah has been blamed for the reticence of some Orthodox sex abuse victims to go public with their complaints. In a spring 2004 article in the anti-abuse publication Working Together, Dratch of JSafe said that in cases of child sex abuse, "the consensus of contemporary Jewish religious authorities is that such reporting is religiously mandatory."
Three years ago, several safeguards were adopted by Torah Umesorah-The National Society for Hebrew Day Schools, a service organization — the largest of its kind in the United States — that provides religious educational materials for nearly 200,000 Orthodox students spanning that denomination´s ideological spectrum.
The Torah Umesorah guidelines, which were presented to school principals, warn teachers and other staffers to refrain from sexually immodest behavior or speech and from inappropriate touching. They also prohibit school personnel from being secluded with students.
But the guidelines are nonbinding because each of the hundreds of schools served by Torah Umesorah are self-governing.
"We´re a service agency, not a governing agency," Rabbi Joshua Fishman, the organization´s executive vice president, told JTA.
Elliot Pasik, a New York attorney and children´s rights advocate, said the way in which the guidelines were distributed calls into question Torah Umesorah´s commitment to protecting students from sexually predatory teachers and other staffers.
The guidelines were accompanied by a Sept. 24, 2003, cover letter signed by Fishman that said in part: "This document should be maintained with a sense of confidentiality. It should only be shared with your educational administrative and teaching staff."
Perhaps as a result of that directive, Pasik said few, if any, parents he knows with children attending schools serviced by Torah Umesorah were told about the rules unless they called the Torah Umesorah national office in Manhattan. Pasik´s children have attended yeshivas affiliated with Torah Umesorah.
Furthermore, he added, "I have personally spoken with several teachers and they knew nothing about these guidelines."
Asked to respond, Fishman declined comment, except to say, "We believe that molesters should be reported."
Pasik said the situation shows the need for a centralized governing body — perhaps a state or federal agency — that can hold schools accountable for the safety of students.
"It´s hard for people in any organization to govern themselves," he said. "We´re not being patrolled or governed by anybody."
Pasik recently lobbied for passage of legislation in New York that authorizes non-public schools to require fingerprinting and FBI background checks for prospective employees. The measure was enacted Aug. 16.
The larger issue of child molestation in the Orthodox community was addressed in a one-page statement accompanying the Torah Umesorah guidelines.
Issued by the organization´s rabbinical board, the statement says in part that "a small number of individuals have caused untold pain to many children. In addition to the sins which they have committed, they have created painful memories in the minds of their victims, memories which can have a devastating lifetime impact."
The statement urges "everyone to use every means to stop these violations of children, including, at times, exposing the identities of the abusers and even their incarceration. At times, our primary intent may not be to punish the perpetrators, but rather to help them. Therefore, it is preferable, wherever appropriate, to force them to undergo appropriate professional therapy."
JTA: The Jewish Telegraphic Agency is the "AP" of the Jewish world. Today, it released six major articles dealing with sexual abuse in the Jewish community. Here are the links:
REINING IN ABUSE
In jurisdictional jungle, where does the buck stop in misconduct cases?
http://www.jta.org/page_view_story.asp?intarticleid=17473&intcategoryid=4
Wayward clergy by the numbers, s: Is it rampant or an aberration?
http://www.jta.org/page_view_story.asp?intarticleid=17474&intcategoryid=4
Awareness Center a clearinghouse of concern — and controversy
http://www.jta.org/page_view_story.asp?intarticleid=17471&intcategoryid=4
Inside the eruv: Are some Orthodox discreet or closing their eyes?
http://www.jta.org/page_view_story.asp?intarticleid=17472&intcategoryid=4
Clergy sexual misconduct: What´s being done to squelch it?
http://www.jta.org/page_view_story.asp?intarticleid=17475&intcategoryid=4
The aftermath of sexual abuse: How one synagogue coped
http://www.jta.org/page_view_story.asp?intarticleid=17470&intcategoryid=4
Wednesday, January 10, 2007
Tuesday, January 09, 2007
LIPA MARGULIES: YOU CAN NOT BE HUMAN!
ANGRY FATHER'S LETTERS SENT TO RAV LIPA , RAV KOLKO.
MY NAME IS NOT IMPORTANT FOR NOW. I AM A PERSON WHO IS BOROCH HASHEM VERY SUCCESSFULL BUSINESS MAN. MY SON WAS IN YOUR YESHIVA 2001-2004. MY SON FIRST GRADE REBBE WAS KOLKA.ONE DAY MY SON CAME HOME AND TOLD MY WIFE AND ME WHAT HAPPEN TO HIM THAT DAY IN YESHIVA.WE WERE VERY SHOCK TO HEAR WHAT HE SAID. HE SAID THAT KOLKO PULLED DOWN A BOY PANTS IN THE BATHROOM MY SON SEW THE ENTIRE SEEN. HE ALSO TOLD ASK US TATI WAS THE REBBE RIGHT? TILL THIS VERY DAY IT HAUNTS ME AND MY WIFE. I TOOK MY SON OUT OF YOUR KOVOD HATORAH YESHIVA END OF 2004 AND PUT HIM IN ANOTHER YESHIVA.
AFTER READING EVERYTHING WHATS GOING ON I @ MY WIFE DECIDED TO PERSUE LEGAL ACTIONS. WE HAVE ATTENDED LAST YEAR THERAPY FOR OUR SON AND HAVE ALL TRANSCRIPTS FORM THE DOCTORS WHAT WE NEEDED FOR THE DISTRICT ATTORNEY OFFICE MOLINARI @ MY ATTORNEY.
TO THIS VERY DAY MY SON STILL TALKS ABOUT IT , HE IS 8 YEARS OLD. ITS VERY DISTURBING ,PAINFULL FOR US. I HOPE OTHER CHILDREN COME FRONT THEIR PROBLEMS LIKE MY SON DID. I DON’T WANT MY SON TO GROW UP WITH THIS MEMORY. I DON’T WANT MY SON SHOULD GROW UP TO FEEL THAT NO ONE CARES. IF A PARENT DOES NOT CARE THEY ARE NOT A PARENT. RAV LIPA YOU NEVER CARED FOR THE WELL BEING OF YOUR CHILDREN,ONLY YOUR POCKET.
RAV LIPA , YOU KNOW ME VERY WELL,IF NOT YOU WILL FIND OUT SOON. I PROMISE YOU ONE THING I WILL SPEND UN-LIMITED FUNDS TO EITHER CLOSE UP YOUR SCHOOL, OR GO AFTER YOUR POCKET. I WILL DESTROY YOU. YOU SHOULD OF GOTTEN RID OF THAT GARBAGE MANY YEARS AGO. HOW EVER YOU DID NOT DO IT. NOW THAT WE HAVE OUR SON TESTIMONY ON RECORD. I HAVE CONTACTED MY ATTORNEYS TO INVESTIGATE YOU, YOUR SCHOOL, YOUR BOOKS. I HAVE ALSO HIRED A PRIVATE INVESTIGATION FIRM TO WORK WITH MY ATTORNEY TO DO EVERYTHING NEEDED . AGAIN YOU ARE THINKING THIS IS A CRANK LETTER, ITS NOT. I HAVE RETURNED 2 WEEKS AGO FROM ERETZ YISROEL AND HAVE SPOKIN TO THE BIGGEST KODOL. THEY TOLD ME TO DO WHAT I THINK IS RIGHT. AND I WILL .
THIS IS KOVOD HATORAH
RAV LIPA. WHEN A PERSON DOES NOT WATCH THEIR BUSINESS THEN ITS TROUBLE. YOU DID NOT WATCH YOUR BUSINESS AND NOW YOU WILL PAY FOR IT. THAT YOU LEFT THAT PCS OF TRASH IN YOUR SCHOOL FOR SO MANY YEARS. YOU HEARD AND KNEW THEIR WERE MANY PROBLEMS. YOU ALWAYS SAID AT YOUR DINNER KOVOD HATORAH.
PLEASE BE READY FOR MAJOR PROBLEMS, I WILL NEVER LET GO TILL JUSTICE WILL BE SERVED.
I KNOW KOLKO WAS A GOOD WORKER. HE WAS FIRST GRADE REBBE, HE WAS ENGLISH PRINCIPAL,HE RAN YOUR SILVER LAKE CAMP. HE WAS A GOOD WORKER. ALL THE YIDISH KINDERLECH SUFFERED BECAUSE YOU WANTED TO SAVE MONEY. JUST WASHED IT UNDER THE CARPET THIS IS TERRIBBLE. I HAVE SPOKIN TO KOLKO WIFE A FEW TIMES MANY YEARS AGO IN REGARD TO REAL ESTATE DEALS. SHE IS A FINE PERSON, I FEEL VERY SORRY FOR HER THAT HER HUSBAND IS A PCS OF TRASH. THIS DID NOT START YET. I AM WELL AWARE OF THE JUDICIAL LAWS AND I KNOW JUSTICE WILL BE SERVED TO YOU AND KOLKO.
IF KOLKO IS SMART HE WILL TAKE A SINI PILL,LIKE HITLER DID IN WORLD WAR 2. I HAVE NO FEELINGS FOR KOLKO,AND FOR SURE NO FEELING FOR YOU. YOU ARE A HUNGARIAN IMMIGRIANT, YOU WENT THROUGH THE WAR, DIDN’T YOU SEE WHAT HAPPEN DURING THE WAR? WHY DID YOU LET THIS HAPPEN TO YOUR CHILDREN???I AM NOT SCARED OF YOU. I HAVE ALSO SPOKIN TO THE ROSH YESHIVA WHERE MY SON ATTENDS AND SHOWED HIM THE TRANSCRIPTS AND HE EXPLAINED TO ME AND TOLD ME I MUST DO WHATS RIGHT . HE PROMISED ME IT WILL NEVER EFFECT MY SON FROM STAYING IN THE YESHIVA WHERE HE ATTENDS. THIS ROSH YESHIVA STANDS AT THE DOOR OF THE YESHIVA WATING FOR THE CHILDREN TO COME TO SCHOOL AND GREETS THEM WITH A SMILE AT THE DOOR EVERYDAY. THIS ROSH YESHIVA OFFERS BREAKFAST FOR THE KIDS THAT ARE HUNGRY THE SECOND THEY WALK IN THE DOOR. WHERE ARE YOU RAV LIPA,COUNTING YOUR MONEY???ONE OF MY FRIENDS TOLD ME YOU CALLED HIM A FEW YEARS AGO AND THREATEN HIM IF HE OPEN HIS MOUTH YOU WILL MAKE HIS LIFE VERY HARD. RAV LIPA DO YOU THINK YOU WILL GET AWAY WITH THIS. I TOLD MY FRIEND I WILL SPEAK TO THE ROSH YESHIVA WHERE MY SON ATTENDS AND GUARNATEE HIM A PLACE IN THE YESHIVA FOR HIS TESTIMONY. I ALSO TOLD MY FRIEND I WILL PAY FOR HIS SON TUITION FOR HIS ENTIRE SCHOOL YEARS. I AM A SHOMER SHABBOS JUST LIKE YOU RAV LIPA. I HAVE A SHIR EVERYDAY FOR 2-3 HOURS. I NEVER TALK BY DAVENING. I KNOW WHATS RIGHT, AND I WILL DO WHATS RIGHT. I SAID MANY TIMES IN THE PAST BOROCH HASHEM I TOOK SON OUT OF YOUR NAZI SCHOOL.SO HE WILL NOT HAVE TO SEE KOLKO FACE DAY BY DAY. BUT IT STILL REMAINS IN HIM AND NOW WITH HELP WE WILL FIGHT THE CANCER THAT KOLKO PUT IN HIM. I AM ALSO DOING THIS FOR ALL THE OTHER YIDDISHI CHILDREN THAT WERE VICTIMS OF KOLKO. THEY ARE SCARED TO SPEAK OUT . I WILL DO ALL THE SPEAKING NOW.
IT WILL NOT BE PLEASENT
ANGRY FATHER
MY NAME IS NOT IMPORTANT FOR NOW. I AM A PERSON WHO IS BOROCH HASHEM VERY SUCCESSFULL BUSINESS MAN. MY SON WAS IN YOUR YESHIVA 2001-2004. MY SON FIRST GRADE REBBE WAS KOLKA.ONE DAY MY SON CAME HOME AND TOLD MY WIFE AND ME WHAT HAPPEN TO HIM THAT DAY IN YESHIVA.WE WERE VERY SHOCK TO HEAR WHAT HE SAID. HE SAID THAT KOLKO PULLED DOWN A BOY PANTS IN THE BATHROOM MY SON SEW THE ENTIRE SEEN. HE ALSO TOLD ASK US TATI WAS THE REBBE RIGHT? TILL THIS VERY DAY IT HAUNTS ME AND MY WIFE. I TOOK MY SON OUT OF YOUR KOVOD HATORAH YESHIVA END OF 2004 AND PUT HIM IN ANOTHER YESHIVA.
AFTER READING EVERYTHING WHATS GOING ON I @ MY WIFE DECIDED TO PERSUE LEGAL ACTIONS. WE HAVE ATTENDED LAST YEAR THERAPY FOR OUR SON AND HAVE ALL TRANSCRIPTS FORM THE DOCTORS WHAT WE NEEDED FOR THE DISTRICT ATTORNEY OFFICE MOLINARI @ MY ATTORNEY.
TO THIS VERY DAY MY SON STILL TALKS ABOUT IT , HE IS 8 YEARS OLD. ITS VERY DISTURBING ,PAINFULL FOR US. I HOPE OTHER CHILDREN COME FRONT THEIR PROBLEMS LIKE MY SON DID. I DON’T WANT MY SON TO GROW UP WITH THIS MEMORY. I DON’T WANT MY SON SHOULD GROW UP TO FEEL THAT NO ONE CARES. IF A PARENT DOES NOT CARE THEY ARE NOT A PARENT. RAV LIPA YOU NEVER CARED FOR THE WELL BEING OF YOUR CHILDREN,ONLY YOUR POCKET.
RAV LIPA , YOU KNOW ME VERY WELL,IF NOT YOU WILL FIND OUT SOON. I PROMISE YOU ONE THING I WILL SPEND UN-LIMITED FUNDS TO EITHER CLOSE UP YOUR SCHOOL, OR GO AFTER YOUR POCKET. I WILL DESTROY YOU. YOU SHOULD OF GOTTEN RID OF THAT GARBAGE MANY YEARS AGO. HOW EVER YOU DID NOT DO IT. NOW THAT WE HAVE OUR SON TESTIMONY ON RECORD. I HAVE CONTACTED MY ATTORNEYS TO INVESTIGATE YOU, YOUR SCHOOL, YOUR BOOKS. I HAVE ALSO HIRED A PRIVATE INVESTIGATION FIRM TO WORK WITH MY ATTORNEY TO DO EVERYTHING NEEDED . AGAIN YOU ARE THINKING THIS IS A CRANK LETTER, ITS NOT. I HAVE RETURNED 2 WEEKS AGO FROM ERETZ YISROEL AND HAVE SPOKIN TO THE BIGGEST KODOL. THEY TOLD ME TO DO WHAT I THINK IS RIGHT. AND I WILL .
THIS IS KOVOD HATORAH
RAV LIPA. WHEN A PERSON DOES NOT WATCH THEIR BUSINESS THEN ITS TROUBLE. YOU DID NOT WATCH YOUR BUSINESS AND NOW YOU WILL PAY FOR IT. THAT YOU LEFT THAT PCS OF TRASH IN YOUR SCHOOL FOR SO MANY YEARS. YOU HEARD AND KNEW THEIR WERE MANY PROBLEMS. YOU ALWAYS SAID AT YOUR DINNER KOVOD HATORAH.
PLEASE BE READY FOR MAJOR PROBLEMS, I WILL NEVER LET GO TILL JUSTICE WILL BE SERVED.
I KNOW KOLKO WAS A GOOD WORKER. HE WAS FIRST GRADE REBBE, HE WAS ENGLISH PRINCIPAL,HE RAN YOUR SILVER LAKE CAMP. HE WAS A GOOD WORKER. ALL THE YIDISH KINDERLECH SUFFERED BECAUSE YOU WANTED TO SAVE MONEY. JUST WASHED IT UNDER THE CARPET THIS IS TERRIBBLE. I HAVE SPOKIN TO KOLKO WIFE A FEW TIMES MANY YEARS AGO IN REGARD TO REAL ESTATE DEALS. SHE IS A FINE PERSON, I FEEL VERY SORRY FOR HER THAT HER HUSBAND IS A PCS OF TRASH. THIS DID NOT START YET. I AM WELL AWARE OF THE JUDICIAL LAWS AND I KNOW JUSTICE WILL BE SERVED TO YOU AND KOLKO.
IF KOLKO IS SMART HE WILL TAKE A SINI PILL,LIKE HITLER DID IN WORLD WAR 2. I HAVE NO FEELINGS FOR KOLKO,AND FOR SURE NO FEELING FOR YOU. YOU ARE A HUNGARIAN IMMIGRIANT, YOU WENT THROUGH THE WAR, DIDN’T YOU SEE WHAT HAPPEN DURING THE WAR? WHY DID YOU LET THIS HAPPEN TO YOUR CHILDREN???I AM NOT SCARED OF YOU. I HAVE ALSO SPOKIN TO THE ROSH YESHIVA WHERE MY SON ATTENDS AND SHOWED HIM THE TRANSCRIPTS AND HE EXPLAINED TO ME AND TOLD ME I MUST DO WHATS RIGHT . HE PROMISED ME IT WILL NEVER EFFECT MY SON FROM STAYING IN THE YESHIVA WHERE HE ATTENDS. THIS ROSH YESHIVA STANDS AT THE DOOR OF THE YESHIVA WATING FOR THE CHILDREN TO COME TO SCHOOL AND GREETS THEM WITH A SMILE AT THE DOOR EVERYDAY. THIS ROSH YESHIVA OFFERS BREAKFAST FOR THE KIDS THAT ARE HUNGRY THE SECOND THEY WALK IN THE DOOR. WHERE ARE YOU RAV LIPA,COUNTING YOUR MONEY???ONE OF MY FRIENDS TOLD ME YOU CALLED HIM A FEW YEARS AGO AND THREATEN HIM IF HE OPEN HIS MOUTH YOU WILL MAKE HIS LIFE VERY HARD. RAV LIPA DO YOU THINK YOU WILL GET AWAY WITH THIS. I TOLD MY FRIEND I WILL SPEAK TO THE ROSH YESHIVA WHERE MY SON ATTENDS AND GUARNATEE HIM A PLACE IN THE YESHIVA FOR HIS TESTIMONY. I ALSO TOLD MY FRIEND I WILL PAY FOR HIS SON TUITION FOR HIS ENTIRE SCHOOL YEARS. I AM A SHOMER SHABBOS JUST LIKE YOU RAV LIPA. I HAVE A SHIR EVERYDAY FOR 2-3 HOURS. I NEVER TALK BY DAVENING. I KNOW WHATS RIGHT, AND I WILL DO WHATS RIGHT. I SAID MANY TIMES IN THE PAST BOROCH HASHEM I TOOK SON OUT OF YOUR NAZI SCHOOL.SO HE WILL NOT HAVE TO SEE KOLKO FACE DAY BY DAY. BUT IT STILL REMAINS IN HIM AND NOW WITH HELP WE WILL FIGHT THE CANCER THAT KOLKO PUT IN HIM. I AM ALSO DOING THIS FOR ALL THE OTHER YIDDISHI CHILDREN THAT WERE VICTIMS OF KOLKO. THEY ARE SCARED TO SPEAK OUT . I WILL DO ALL THE SPEAKING NOW.
IT WILL NOT BE PLEASENT
ANGRY FATHER
Monday, January 08, 2007
THE VILE FRAUD THAT IS YISROEL BELSKY-PART THREE!
Torah Vodaath Bachur Says:
January 8th, 2007
The following was posted approximately 11 days ago by Rabbi Yisroel Belsky Shlita on other sites. Rav Belsky mentioned during one of his shiurim last week that he felt it to be Halachicly proper to notify the public on line since so many Yiddin are blatantly violating the issur of being on the internet and not listening to the rabbonim who have clarly forbid it and instead are today reading blogs over the internet.
I, Rabbi Yisroel (Israel) Belsky, feel the olam needs to know my daas regarding Rabbi Yudi Kolko Shlita. Rabbi Yudi Kolko should never have been arrested. A child, whether he is six years or nine years of age should not be assumed to be telling the truth accurately. And even if it were true that the child was touched inappropriately, these type of things happen all the time, its not enough of a reason to label the man a pedophile and danger to society. In the early 70’s,Yudi and I were together in Camp Agudah. I heard occasionally complaints from young campers that they had been fondled by Rabbi Yudi Kolko. Always I suggested that they allow me to go public with their accusation. It was my way of testing them for the truth. Each and every time, I heard the accusing child refuse. It was then clear to me that these campers were lying. Children are known to make up stories. To this day Yudi Kolko was never found to be dangerous to any children. To the contrary, Rav Pinchas Scheinberg Shlita and Rabbi (hagaon-hatzaddik) Lipa Margulis Shlita, after carefully investigating many of the accusers, made a very clear determination that Yudi Kolko was innocent of mishkav zachar, and that the claims of inappropriate touching was nothing more than his showing of affection. That was their psak many years ago, and the olam remains obligated to accept it without any question. We therefore must give no credence to the shouting voices of Yudi’s most recent accusers. These are people seeking false publicity and to make an easy dollar off the back of a Yeshiva which in reality they should be very grateful to. I therefore, as always continue to stand behind Rabbi Yudi Kolko Shlita and give him my fullest support. I am fully certain that at the end Rabbi Kolko will be acquitted of all the false charges.”
For clarification purposes: Someone e-mailed the above tragi-comedic post put on another site. After I verified that in fact Blogger-Posek Belsky indeed has expressed these sentiments, I decided to post it. The person that verified Belsky's positions spoke to him directly on the phone. That person is in a position of trust and someone I trust!
January 8th, 2007
The following was posted approximately 11 days ago by Rabbi Yisroel Belsky Shlita on other sites. Rav Belsky mentioned during one of his shiurim last week that he felt it to be Halachicly proper to notify the public on line since so many Yiddin are blatantly violating the issur of being on the internet and not listening to the rabbonim who have clarly forbid it and instead are today reading blogs over the internet.
I, Rabbi Yisroel (Israel) Belsky, feel the olam needs to know my daas regarding Rabbi Yudi Kolko Shlita. Rabbi Yudi Kolko should never have been arrested. A child, whether he is six years or nine years of age should not be assumed to be telling the truth accurately. And even if it were true that the child was touched inappropriately, these type of things happen all the time, its not enough of a reason to label the man a pedophile and danger to society. In the early 70’s,Yudi and I were together in Camp Agudah. I heard occasionally complaints from young campers that they had been fondled by Rabbi Yudi Kolko. Always I suggested that they allow me to go public with their accusation. It was my way of testing them for the truth. Each and every time, I heard the accusing child refuse. It was then clear to me that these campers were lying. Children are known to make up stories. To this day Yudi Kolko was never found to be dangerous to any children. To the contrary, Rav Pinchas Scheinberg Shlita and Rabbi (hagaon-hatzaddik) Lipa Margulis Shlita, after carefully investigating many of the accusers, made a very clear determination that Yudi Kolko was innocent of mishkav zachar, and that the claims of inappropriate touching was nothing more than his showing of affection. That was their psak many years ago, and the olam remains obligated to accept it without any question. We therefore must give no credence to the shouting voices of Yudi’s most recent accusers. These are people seeking false publicity and to make an easy dollar off the back of a Yeshiva which in reality they should be very grateful to. I therefore, as always continue to stand behind Rabbi Yudi Kolko Shlita and give him my fullest support. I am fully certain that at the end Rabbi Kolko will be acquitted of all the false charges.”
For clarification purposes: Someone e-mailed the above tragi-comedic post put on another site. After I verified that in fact Blogger-Posek Belsky indeed has expressed these sentiments, I decided to post it. The person that verified Belsky's positions spoke to him directly on the phone. That person is in a position of trust and someone I trust!
Thursday, January 04, 2007
UOJ TO "GEDOLIM": DROP DEAD! ANOTHER JEWISH NESHAMA COMES FORWARD, DESTROYED BECAUSE OF YOU!
Double click on images to view individual pages. To download a PDF file containing all 10 pages, cut & paste this link into your browser window and scroll to the bottom of the page:
http://savefile.com/files/389317










Another underage Yiddishe neshama comes forward, a victim of Kolko, Margulies and the gedolim! This child was molested very recently along with several of his classmates in the classroom. Maybe this time the police will arrest Lipa Margulies as well.
http://savefile.com/files/389317










Another underage Yiddishe neshama comes forward, a victim of Kolko, Margulies and the gedolim! This child was molested very recently along with several of his classmates in the classroom. Maybe this time the police will arrest Lipa Margulies as well.
Monday, January 01, 2007
"IT IS SOMETIMES USEFUL TO MISLEAD, TO DECEIVE AND TO ENSLAVE MANKIND TO ENSURE THEIR HAPPINESS"
Pierre-Simon, System Of The World, 1796
We are indeed enslaved! Enslaved not for our happiness, but for the sake of the corrupt institutions and their chief benefactors, the rabbis.
Let's analyze the plight we Orthodox Jews find ourselves in today. We uncovered the corruption in our institutions. We discovered that their halacha, Jewish law, is against the law of man. Primitive man after Avraham Avinu, did not sacrifice their children on the alter in the name of religion, unless you are a Muslim. But we are not much different. We sacrificed our children by turning them over to schools/yeshivas and criminals that have no problem at all permitting our childrens' lives to be destroyed for their personal gain, what I call Fascist-Judaism. Fascism is an ideology where there is only one rule of law, the law of the leaders. It has nothing to do with our welfare, nothing.
We now know for certain that every single Establishment rabbi, EVERY SINGLE ONE, knows and knew that there are child molesters posing as rebbes in their schools, and did nothing! Bogus kangaroo batei din, sanctioned these acts by citing every single distortion possible to enable these freaks of nature and their enablers to endanger our childrens' welfare for life.
LET ME BE CLEAR! The Ger Rebbe is a criminal! Sheftel Neuberger is a criminal! Tzvi Berkowitz is a criminal! Shmuel Kaminetzky is a criminal! Yisroel Belsky is a very dangerous criminal! Pinchos Scheinberg is a lunatic criminal! Shlomo Mandel is a criminal! Lipa Margulies is the very embodiment of a psychopathic criminal! And WE, YOU, are accomplices to their crimes against humanity by doing nothing to stop them!
They turned Orthodox Judaism into a haven for very evil and ill people, but making certain that YOUR children are sacrificed at the alter of their Baal; MONEY!
There is only one God to them, your money, and if your children are their korbanot, so be it. THEY DON'T CARE ABOUT YOU , THEY DISDAIN YOU WHILE DESTROYING YOUR LIVES AND YOUR PROGENY!
What is it going to take for you, all of you, to stand up and scream out in disgust?
WHY? WHY? WHY? leave your children in these schools? Is there no crime committed in the name of God that you are not able to decide for yourselves, without the help of criminal rabbis? Have your minds been totally mangled into a heap of worthless atoms that you are not able to understand that you've been taken, fooled, robbed and raped? That you have been enslaved for THEIR happiness?
I call upon Sheftel Neuberger to remove Moshe Eiseman from the Ner Israel campus or I will do it! Do you think for one second that I'm going to let you whitewash his illness and permit him to remain surrounded by a thousand vulnerable children? Eiseman is very ill, VERY ILL!
Rabbi Hopfer clearly ruled that Eiseman is a danger, and verified the claims of Eiseman victims as absolutely true! You Neuberger have NOT snuck in under my radar; I am watching you and will destroy NIRC, the same way I destroyed Margulies' kiddie playground for rebbes if Eiseman is not removed from your campus forthwith!
Take this as your only warning!
This is every bit about ALL of Judaism, not just halacha-sanctioned child molestation. If we don't take a stand against the abrogation of the rule of law and humane behavior, we have lost all of authentic Judaism. There is nothing meaningful left of authentic Judaism if we permit these psychopaths to destroy every ounce of humanity that exists in our beings.
I have in my database, 2800 plus names of individuals, male and female, who allege to be victims of rabbi child molestation. I will never divulge their names and identities, but they will! One at a time! I had confirmed 17 bona fide Kolko victims prior to going public. So far a few were able to come forward. I deeply understand their plights and encourage them to assess their personal situations very carefully before going public.
Mondrowitz victims are coming forward one at a time after a lifetime of torture!
My dear friends, we are at a crossroads. Brave the challenges that lay ahead of us. Do not accept the status quo, we all deserve better. Protest in any way you can; by removing your children from these schools and witholding your hard-earned money from their sham personal, private enterprises.
Stand up in protest before Orthodox Judaism will have no more meaning than the Branch Davidian sect of inhumanity!
We have the capacity to survive tragedy and achieve greatness, we have demonstrated that time and again. These are one of those moments in history that we must destroy the enemy, this time it's the enemy within.
We are indeed enslaved! Enslaved not for our happiness, but for the sake of the corrupt institutions and their chief benefactors, the rabbis.
Let's analyze the plight we Orthodox Jews find ourselves in today. We uncovered the corruption in our institutions. We discovered that their halacha, Jewish law, is against the law of man. Primitive man after Avraham Avinu, did not sacrifice their children on the alter in the name of religion, unless you are a Muslim. But we are not much different. We sacrificed our children by turning them over to schools/yeshivas and criminals that have no problem at all permitting our childrens' lives to be destroyed for their personal gain, what I call Fascist-Judaism. Fascism is an ideology where there is only one rule of law, the law of the leaders. It has nothing to do with our welfare, nothing.
We now know for certain that every single Establishment rabbi, EVERY SINGLE ONE, knows and knew that there are child molesters posing as rebbes in their schools, and did nothing! Bogus kangaroo batei din, sanctioned these acts by citing every single distortion possible to enable these freaks of nature and their enablers to endanger our childrens' welfare for life.
LET ME BE CLEAR! The Ger Rebbe is a criminal! Sheftel Neuberger is a criminal! Tzvi Berkowitz is a criminal! Shmuel Kaminetzky is a criminal! Yisroel Belsky is a very dangerous criminal! Pinchos Scheinberg is a lunatic criminal! Shlomo Mandel is a criminal! Lipa Margulies is the very embodiment of a psychopathic criminal! And WE, YOU, are accomplices to their crimes against humanity by doing nothing to stop them!
They turned Orthodox Judaism into a haven for very evil and ill people, but making certain that YOUR children are sacrificed at the alter of their Baal; MONEY!
There is only one God to them, your money, and if your children are their korbanot, so be it. THEY DON'T CARE ABOUT YOU , THEY DISDAIN YOU WHILE DESTROYING YOUR LIVES AND YOUR PROGENY!
What is it going to take for you, all of you, to stand up and scream out in disgust?
WHY? WHY? WHY? leave your children in these schools? Is there no crime committed in the name of God that you are not able to decide for yourselves, without the help of criminal rabbis? Have your minds been totally mangled into a heap of worthless atoms that you are not able to understand that you've been taken, fooled, robbed and raped? That you have been enslaved for THEIR happiness?
I call upon Sheftel Neuberger to remove Moshe Eiseman from the Ner Israel campus or I will do it! Do you think for one second that I'm going to let you whitewash his illness and permit him to remain surrounded by a thousand vulnerable children? Eiseman is very ill, VERY ILL!
Rabbi Hopfer clearly ruled that Eiseman is a danger, and verified the claims of Eiseman victims as absolutely true! You Neuberger have NOT snuck in under my radar; I am watching you and will destroy NIRC, the same way I destroyed Margulies' kiddie playground for rebbes if Eiseman is not removed from your campus forthwith!
Take this as your only warning!
This is every bit about ALL of Judaism, not just halacha-sanctioned child molestation. If we don't take a stand against the abrogation of the rule of law and humane behavior, we have lost all of authentic Judaism. There is nothing meaningful left of authentic Judaism if we permit these psychopaths to destroy every ounce of humanity that exists in our beings.
I have in my database, 2800 plus names of individuals, male and female, who allege to be victims of rabbi child molestation. I will never divulge their names and identities, but they will! One at a time! I had confirmed 17 bona fide Kolko victims prior to going public. So far a few were able to come forward. I deeply understand their plights and encourage them to assess their personal situations very carefully before going public.
Mondrowitz victims are coming forward one at a time after a lifetime of torture!
My dear friends, we are at a crossroads. Brave the challenges that lay ahead of us. Do not accept the status quo, we all deserve better. Protest in any way you can; by removing your children from these schools and witholding your hard-earned money from their sham personal, private enterprises.
Stand up in protest before Orthodox Judaism will have no more meaning than the Branch Davidian sect of inhumanity!
We have the capacity to survive tragedy and achieve greatness, we have demonstrated that time and again. These are one of those moments in history that we must destroy the enemy, this time it's the enemy within.
Friday, December 29, 2006
AUF VIEDERZEHN HERR MOSHE EISEMAN-DER HOSENSCHEISSER-HURENSOHN-VISITING ROSH YESHIVA NO MORE!
Shalom UOJ,
Thank you very much for being there, for proving
that there are still courageous religious people in
the klal Israel, who want to protect the Honour of
Ha-Kadosh-Baruch-Hu instead of just their own honour
and egotistic interests. You are doing the very
important work and I am sure that the Heavens should
know and respect you very much.
The recent scandal with Mr. Moshe Eiseman shocked me
terribly, because I have been for a long time attending
our local Yeshiva in Berlin, where Mr. Eiseman used to be
a 'visiting Rosh Yeshiva' and I've attended his lectures
in the Yeshiva and learned many things from these lectures.
Upon discovering about this scandal from the Internet,
I've contacted a person close to the administration of
our Yeshiva and learned that they are very well
interested in the covering up of the whole story,
they do now so, as if he would not have existed, and
nobody in the Yeshiva seems to be informed about the
real reasons for his disappearing.
How can you explain this behaviour and what do you think
were the best way for this Yeshiva to react to such situation ?
Best regards and Sabbath Shalom,
Thank you very much for being there, for proving
that there are still courageous religious people in
the klal Israel, who want to protect the Honour of
Ha-Kadosh-Baruch-Hu instead of just their own honour
and egotistic interests. You are doing the very
important work and I am sure that the Heavens should
know and respect you very much.
The recent scandal with Mr. Moshe Eiseman shocked me
terribly, because I have been for a long time attending
our local Yeshiva in Berlin, where Mr. Eiseman used to be
a 'visiting Rosh Yeshiva' and I've attended his lectures
in the Yeshiva and learned many things from these lectures.
Upon discovering about this scandal from the Internet,
I've contacted a person close to the administration of
our Yeshiva and learned that they are very well
interested in the covering up of the whole story,
they do now so, as if he would not have existed, and
nobody in the Yeshiva seems to be informed about the
real reasons for his disappearing.
How can you explain this behaviour and what do you think
were the best way for this Yeshiva to react to such situation ?
Best regards and Sabbath Shalom,
Monday, December 18, 2006
BREAKING NEWS-KOLKO INDICTED ON ALL FELONY COUNTS!-HOW MANY OF YOU IN THESE PHOTOS WERE HURT BY THIS MONSTER?


Dear UOJ,
I stumbled on your blog a couple of weeks ago.
As I am out of the Brooklyn scene I was stunned at
the news of the Torah Temimah scandal.
As a former student I went through my old stuff
and came up with these two pictures from
dinner Journals from '70 and '73.
While your cause is just, the righteous guys
like you can never win. I’ve been there, all
the rabbis aren't worth the oxygen they breathe.
There are of course exceptions.
Can you believe that they let this f**k around first graders?
At least in 1970 he was co-rabbi and they were fifth graders.
I was a student at Torah Vodaath in Williamsburg.
There was a child molester rabbi there as well,
– Rabbi Langer -
all the kids knew it and warned each other,
stay away from Pee Wee. His gimmick was “Jr. Rabbi.
” You got to sit next to him for a week.
He would try and stick his hands down the back of your pants.
He also had this shtick if it was raining
and your pants were wet above the knee you
had to remove them and leave them on the radiator…
Also, “special time” at his house for special students.
By the way he was married…luckily no children.
My point is, kids protected kids,
you couldn't tell your parents,
they didn't know what you were talking about
and who'd believe you?
That's the problem here, the kids didn't warn each other.
Also why waste your time telling the menahel.
Freekin Margo was as corrupt as they came.
How else do you build a Yeshiva?
The... twins in my time were the worst students,
they got honors, why? PHG Papa had gelt.
Margo used to confiscate baseball cards and give them to his son.
I won't get into what the powers that be at YTV
Williamsburg and the Mesivta were all about.
The Mesivta dorm was a hotbed of gay f*****g.
All the South American boys.
I forget the name of the rabbi in charge
of the dorm but he sucked a few co**s in his time.
Want to know any more?
There's an old joke about a guy
going bear hunting. A bear comes up to him
and knocks his gun away and f***s him in the ass.
After the third time the bear say's to the guy,
“Tell me the truth, you're not here for the hunting are you?”
You may do with these as you wish.
Keep railing!!!
UOJ TO FILE A CLASS ACTION LAWSUIT AND DIN TORAH ON BEHALF OF KLAL YISROEL!
I am seriously contemplating filing both a lawsuit and convening a bais din with the intent of exposing the corruption in our organizations and yeshivas for the entire world to see. Let's take a real close-up look at the "leaders" and the Establishment.
All organizations, yeshivas, laymen and rabbis that are involved in the corruption of our religion will be named as defendants. I intend to depose every single rabbi, layperson and other, that has been involved in stealing our money, the Government's money, and hijacking our religion.
I am asking all Jews of good will to contact me at: a_unorthodoxjew@yahoo.com - if you are willing to assist me in this effort. You can be named as a plaintiff if you wish or you can work behind the scenes remaining anonymous.
Calling all rabbis, attorneys, accountants/auditors, parents, law enforcement officials, and all Jews who had enough of the sickening corruption that has infected our community.
Get involved or authentic Torah true Judaism will be no more!
All organizations, yeshivas, laymen and rabbis that are involved in the corruption of our religion will be named as defendants. I intend to depose every single rabbi, layperson and other, that has been involved in stealing our money, the Government's money, and hijacking our religion.
I am asking all Jews of good will to contact me at: a_unorthodoxjew@yahoo.com - if you are willing to assist me in this effort. You can be named as a plaintiff if you wish or you can work behind the scenes remaining anonymous.
Calling all rabbis, attorneys, accountants/auditors, parents, law enforcement officials, and all Jews who had enough of the sickening corruption that has infected our community.
Get involved or authentic Torah true Judaism will be no more!
RABBI NUSSBAUM FROM YESHIVA OF BROOKLYN GOING JUDGMENT PROOF?
A reader writes:
Rabbi Nussbaum appears to have made some transaction involving the property he owns (along with his wife and one other) at 1854 47th st, Brooklyn. NY 11204 on 6/21/06. The documents can be found on acris, the new york city register's web site. Because I'm not a lawyer, the transaction doesn't really make sense to me. I wonder if he is protecting assets because of the possible lawsuits.
The timing seems right. Maybe the NYC Marshall or Sheriff could seize his ruler or that brown 1970's Buick with the matching pinstriped suit.
My recollection is that his fondling usually occurred
in front of the whole class when you were called up to read.
That was his usual method of operation. I remember
devising ways with a few fellow classmates on how to
avoid his wandering hand in our pants when were called up.
We would be tightening our belt, bring up our own
chumash so we could stand at arms length..,etc.
He also used to put his arm around your leg to make sure you couldn't get away.
I spoke with a former classmate, who as I write,
is searching for the diary he kept for that year and other years at YOB.
Keep up the good work and whatever methods are
required to get these people away from children.
Sincerely,
Rabbi Nussbaum appears to have made some transaction involving the property he owns (along with his wife and one other) at 1854 47th st, Brooklyn. NY 11204 on 6/21/06. The documents can be found on acris, the new york city register's web site. Because I'm not a lawyer, the transaction doesn't really make sense to me. I wonder if he is protecting assets because of the possible lawsuits.
The timing seems right. Maybe the NYC Marshall or Sheriff could seize his ruler or that brown 1970's Buick with the matching pinstriped suit.
My recollection is that his fondling usually occurred
in front of the whole class when you were called up to read.
That was his usual method of operation. I remember
devising ways with a few fellow classmates on how to
avoid his wandering hand in our pants when were called up.
We would be tightening our belt, bring up our own
chumash so we could stand at arms length..,etc.
He also used to put his arm around your leg to make sure you couldn't get away.
I spoke with a former classmate, who as I write,
is searching for the diary he kept for that year and other years at YOB.
Keep up the good work and whatever methods are
required to get these people away from children.
Sincerely,
Sunday, December 17, 2006
MORE BULL-SHITZ FROM LIP-SHITZ AND THE YATED-THE KOSHER JEWISH TOILET PAPER OF RECORD!
DEFENDING THE HONOR OF SHABBOS
Dear Editor,
I am not sure I can explain it, but the phone call I received from my father caused me to cry tears of joy. You see, people have given up their lives defending its honor, others have lost their livelihood upholding its sacred laws. So why would the sacrifice of $750.00 (a paltry sum in the scheme of life) be the cause of such an emotional reaction? It was, after all, a seemingly simple phone call to the travel agent to cancel the El Al ticket and re-ticket on the Continental flight the same night.
In any case, the gedolim stated that there is no cheshbon of hefsed mammon when chillul Shabbos is concerned. (READ-NURSING HOME ESCAPEES THAT CAN'T FIND THEIR MEDICINE!-UOJ)
After a bit of contemplation, I believe I have come up with the answer. It is these tangible actions, taken by parents such as mine, that teach us life lessons, or better yet, lessons in capturing nitzchiyos. While we may be able to read our children a nice story about the importance of Shabbos, there is nothing quite like seeing it put into action. This is the quintessential definition of “limud hameivi lidei maaseh.”
I was not going to squander this opportunity of relaying this valuable lesson to my children. During supper that evening, we discussed what their Zaidy had done and why his actions characterize the essence of what a Yid is all about. Not only did their Zaidy defend the honor of Shabbos, but he was also following the instructions of our gedolim -emunas Chachomim in its pure and unadulterated form.
I did not want the lesson to end at the supper table either. So I will iy”H be taking some of the older children to Newark Airport to escort our Totty and Zaidy to the gate. We have to, in some small way, begin to fulfill the Chazal, “If you honor the Shabbos, the Shabbos will honor you.”
We will be going to the airport with a large oak tag emblazoned with the words: “We are proud of our Zaidy who defends the honor of Shabbos.” I hope and pray that my children and I will remember this lesson for the rest of our lives. Thank you, Zaidy!
Sincerely Yours,
V.M.P.....(Victim of Metziza B'peh)
JACKIE MASON COULD NOT HAVE SAID IT BETTER!
Dear Editor,
I am not sure I can explain it, but the phone call I received from my father caused me to cry tears of joy. You see, people have given up their lives defending its honor, others have lost their livelihood upholding its sacred laws. So why would the sacrifice of $750.00 (a paltry sum in the scheme of life) be the cause of such an emotional reaction? It was, after all, a seemingly simple phone call to the travel agent to cancel the El Al ticket and re-ticket on the Continental flight the same night.
In any case, the gedolim stated that there is no cheshbon of hefsed mammon when chillul Shabbos is concerned. (READ-NURSING HOME ESCAPEES THAT CAN'T FIND THEIR MEDICINE!-UOJ)
After a bit of contemplation, I believe I have come up with the answer. It is these tangible actions, taken by parents such as mine, that teach us life lessons, or better yet, lessons in capturing nitzchiyos. While we may be able to read our children a nice story about the importance of Shabbos, there is nothing quite like seeing it put into action. This is the quintessential definition of “limud hameivi lidei maaseh.”
I was not going to squander this opportunity of relaying this valuable lesson to my children. During supper that evening, we discussed what their Zaidy had done and why his actions characterize the essence of what a Yid is all about. Not only did their Zaidy defend the honor of Shabbos, but he was also following the instructions of our gedolim -emunas Chachomim in its pure and unadulterated form.
I did not want the lesson to end at the supper table either. So I will iy”H be taking some of the older children to Newark Airport to escort our Totty and Zaidy to the gate. We have to, in some small way, begin to fulfill the Chazal, “If you honor the Shabbos, the Shabbos will honor you.”
We will be going to the airport with a large oak tag emblazoned with the words: “We are proud of our Zaidy who defends the honor of Shabbos.” I hope and pray that my children and I will remember this lesson for the rest of our lives. Thank you, Zaidy!
Sincerely Yours,
V.M.P.....(Victim of Metziza B'peh)
JACKIE MASON COULD NOT HAVE SAID IT BETTER!
Saturday, December 16, 2006
Thursday, December 14, 2006
PERV RABBI # 2 - THE GRAND "GER"RORIST REBBE PUTZ/CRIMINAL/MOSHIACH'S BUDDY- ASSISTED IN HIS ESCAPE TO ISRAEL!
PERV CHARGE VS. 2ND RABBI
By PATRICK GALLAHUE and ALEX GINSBERG
N.Y. Post
December 14, 2006 -- For the second time in a week, a respected Brooklyn rabbi has been accused of sexually abusing a boy student at a religious school.
A suit filed Tuesday in Brooklyn Supreme Court accuses Avraham Mordecai Lazerewitz, described as the spiritual supervisor at the Geres Misivta Bais Yisroel school, of touching a student in April. Lazerewitz groped and improperly touched the victim during a one-on-one help session in the rabbi's office in the Borough Park secondary school, says the unidentified boy's lawyer, Eric Green.
School officials did not return a telephone message. Last week, authorities accused Brooklyn Rabbi Joel Kolko of fondling a student, 6, and a 31-year-old former pupil.
LEIZEROWITZ VICTIMS ARE URGED TO CONTACT THE POLICE AND ATTORNEY ERIC GREEN IMMEDIATELY!
MR. GREEN CAN BE CONTACTED FOR A FREE INITIAL CONSULTATION AT:
212-532-2450
718-387-1200
E-MAIL:GREENLEGAL@MSN.COM
By PATRICK GALLAHUE and ALEX GINSBERG
N.Y. Post
December 14, 2006 -- For the second time in a week, a respected Brooklyn rabbi has been accused of sexually abusing a boy student at a religious school.
A suit filed Tuesday in Brooklyn Supreme Court accuses Avraham Mordecai Lazerewitz, described as the spiritual supervisor at the Geres Misivta Bais Yisroel school, of touching a student in April. Lazerewitz groped and improperly touched the victim during a one-on-one help session in the rabbi's office in the Borough Park secondary school, says the unidentified boy's lawyer, Eric Green.
School officials did not return a telephone message. Last week, authorities accused Brooklyn Rabbi Joel Kolko of fondling a student, 6, and a 31-year-old former pupil.
LEIZEROWITZ VICTIMS ARE URGED TO CONTACT THE POLICE AND ATTORNEY ERIC GREEN IMMEDIATELY!
MR. GREEN CAN BE CONTACTED FOR A FREE INITIAL CONSULTATION AT:
212-532-2450
718-387-1200
E-MAIL:GREENLEGAL@MSN.COM
Wednesday, December 13, 2006
I DESPISE THE AGUDATH ISRAEL AND THEIR SPOKESPERSON BUT I AM VEHEMENTLY AGAINST PUBLISHING "PERSONAL & CONFIDENTIAL" E-MAILS!
I have urged the author via e-mail of "AVISHAFRANSPEAKS" to take down his site. There is something inherently wrong with publishing confidential e-mails no matter how despicable the person is and the worthiness of exposing Agudath Israel for the rishaim that they are. We as Bloggers must maintain our credibility as people that can be trusted to keep our correspondence confidential.
I URGE THE AUTHOR PUBLICLY TO TAKE DOWN THE SITE!
P.S.- I thank the author of the above site, for taking it down. He is a mentsch and deserves our respect. He (or she), as well as the rest of civilized Jewry are rightfully outraged by the "big-deal, get over it" attitude by the disgraceful people at 42 Broadway. We hope the Blogger returns in a different gilgul, I trust he's got much to contribute to this conversation.
I URGE THE AUTHOR PUBLICLY TO TAKE DOWN THE SITE!
P.S.- I thank the author of the above site, for taking it down. He is a mentsch and deserves our respect. He (or she), as well as the rest of civilized Jewry are rightfully outraged by the "big-deal, get over it" attitude by the disgraceful people at 42 Broadway. We hope the Blogger returns in a different gilgul, I trust he's got much to contribute to this conversation.
Tuesday, December 12, 2006
RABBI SHRAGA FEIVEL MENDLOWITZ ZT"L SPEAKS TO KLAL YISROEL FROM THE OLAM HA'EMES!
"I accuse our Orthodoxy for sleeping the sleep of Choni Ha’maagil who slept seventy years. Orthodoxy sleeps, how much longer?"
The following article appeared many years ago (1923) in "Dos Yiddish Licht", founded by the saintly Rabbi Shraga Feivel Mendlowitz zt"l for the purpose of strengthening the observance of mitzvos, and to arouse the public concerning kashrut of foods, which at that time was very neglected, and sadly is not any better in our day and age.
The author was the great gaon and tzaddik, the "Shlucha D'Rachmona" of his generation, the "architect" of true Torah values in America, Rabbi Shraga Feivel Mendlowitz zt"l, the founder of Yeshiva Torah Vodaath and Torah U'Mesorah.
Shortly after this was published here, the Shevach/Finkel story broke.
I have no doubt that he would have removed every single person involved with the Kolko coverup from their positions and would have shut down Torah U'mesorah. This article was presented at the Agudah Convention only to be discounted as a letter written by a previous gadol and that does not count. We need, said Rabbi Waxinhisears, to only pay attention to the tipshim sitting at the dais.
Substitute out the issue of "kashrus" with "Yiddishe kinderlach molestation" and one can easily imagine his rage.
(Translated from the Yiddish)
"And if I say: "I will not make mention of him nor speak anymore in his name" then there is in my heart a burning fire shut up in my bones, and I weary myself to hold it in, but cannot (Ver. 20:29)
I use the above prophetic words as a preface to my article concerning kashrus, because this article will not bring honor to me. On the contrary, I will be attacked with ridicule from all sides. But what can I do? A fire is burning within me, and within a thousand Jews like me... A fire, which cannot be extinguished.
The kashrus question has recently been discussed in the Yiddish press, but only one side of the question, viz. concerning the unscrupulous butchers who sell treifos without a hechsher or with a false one. The press has remained silent, however, concerning the second side of the question, about the treifos being sold under rabbinical supervision and under rabbinical signs in butcher shops.
The press is silent about this problem, perhaps because of the honor of the rabbis, or, perhaps, because of other reasons. The honor of the rabbis is dear to me too. But, the honor of the Torah which is lying in the garbage, and the honor of the truth, which is trodden under foot, are dearer to me. Where there is chillul Hashem we do not impart honor to a rabbi, I, therefore come forward with an accusation.
I Accuse!
I accuse many rabbis, who grant hechsherim, who knowingly or otherwise, or out of neglect, permit non-kosher meat to be sold under their stamp of approval both wholesale and retail; the seller is an unscrupulous person with Torah sanction.
I accuse many rabbis, who although they themselves have no part in the hechsherim, nevertheless, know about them and still remain silent. There is a sort of mutual reciprocal agreement to keep quiet about each other's false hechserim. Perhaps it is because they wish to avoid chillul Hashem. They forget, however, that where there is chillul Hashem we do not impart honor to a rabbi.
I accuse the very great rabbis, the leaders of our people, because of internal strife. These disputes are not for the sake of Heaven; if one says that something is prohibited the other must say it is permissible, if one says something is contaminated the other must say it is pure. It is impossible to bring order to the chaotic kashrus situation, especially the chicken and meat markets.
I accuse the rabbis because of whose negligence; the laws of chalav akum have virtually been forgotten. I know that there various heterim for this, but they apply only when it is impossible to get chalav Yisrael. In our situation, however, with a little effort, order could be brought to this chaos, and "if one can be good, why should he be bad?"
I accuse our Orthodoxy, for sleeping the sleep of Choni Ha'maagil, who slept seventy years. They are completely unaware of what is happening around them and how our strongest ramparts are being smashed by our internal foes. They are unaware that all our holy traditions are being trampled underfoot, that our three thousand year old heritage has all but completely disappeared. Yet, Orthodoxy sleeps, but how much longer?
Do you know that all of the fortresses of Judaism, which have heretofore protected us from destruction, the only one left is kashrus, that other mitzvos are observed very laxly even in Orthodox homes? And now kashrus too is being smashed, yet we sleep, but how much longer?
Don't you see what has become of your youth? Don't you know that Jewish children have become tramps, gamblers, gangsters, candidates for the electric chair, and all kinds of "ISTS", only because they have been raised on neveilos and treifos, yet you sleep, but how much longer?
Don't you know that going to the mikvah every day to purify yourself will be to no avail? Not even all the waters in the world can help, not with sheretz tamei (a carcass of a creeping thing) in your hand, but inside of you! And when you daven every morning and evening, or when you learn your daily shiur, don't you know that the breath that emanates from your mouth is the breath of sin because it reeks of neveilos and treifos!? Yet you sleep, but how much longer?
When you wash your hands for bread, or when you make Kiddush on Shabbos, and your table is bedecked with all sorts of delicacies, and you say with each bite, in honor of the Shabbos, you are angering Hashem when you break bread. Yet you sleep, but how much longer?
I know that you will reply, "Jacob is small and poor" But look what Jacob's brother on East Broadway has accomplished, how he erected a fortress through the poor laborers, a fortress against Judaism, because he has united forces. Yet you sleep and do nothing, but how much longer?
Gentlemen! Do a little soul searching and see how far you have strayed; remember that our parents have sacrificed their lives for kiddush Hashem; they allowed themselves to be burned in order to uphold our holy Torah, whereas you are not required to make any sacrifices; with but a handful you can save the situation. Yet you sleep, but how much longer?
Fellow Jews, have you no fear for the great and terrible Day of Judgment? In that day you will no longer be able to come up with excuses or with a shrug of the shoulder.
And I ask you "how much longer?" And I say, "you sleepers, awaken from your slumber!"
Shraga Feivel Mendlowitz
The following article appeared many years ago (1923) in "Dos Yiddish Licht", founded by the saintly Rabbi Shraga Feivel Mendlowitz zt"l for the purpose of strengthening the observance of mitzvos, and to arouse the public concerning kashrut of foods, which at that time was very neglected, and sadly is not any better in our day and age.
The author was the great gaon and tzaddik, the "Shlucha D'Rachmona" of his generation, the "architect" of true Torah values in America, Rabbi Shraga Feivel Mendlowitz zt"l, the founder of Yeshiva Torah Vodaath and Torah U'Mesorah.
Shortly after this was published here, the Shevach/Finkel story broke.
I have no doubt that he would have removed every single person involved with the Kolko coverup from their positions and would have shut down Torah U'mesorah. This article was presented at the Agudah Convention only to be discounted as a letter written by a previous gadol and that does not count. We need, said Rabbi Waxinhisears, to only pay attention to the tipshim sitting at the dais.
Substitute out the issue of "kashrus" with "Yiddishe kinderlach molestation" and one can easily imagine his rage.
(Translated from the Yiddish)
"And if I say: "I will not make mention of him nor speak anymore in his name" then there is in my heart a burning fire shut up in my bones, and I weary myself to hold it in, but cannot (Ver. 20:29)
I use the above prophetic words as a preface to my article concerning kashrus, because this article will not bring honor to me. On the contrary, I will be attacked with ridicule from all sides. But what can I do? A fire is burning within me, and within a thousand Jews like me... A fire, which cannot be extinguished.
The kashrus question has recently been discussed in the Yiddish press, but only one side of the question, viz. concerning the unscrupulous butchers who sell treifos without a hechsher or with a false one. The press has remained silent, however, concerning the second side of the question, about the treifos being sold under rabbinical supervision and under rabbinical signs in butcher shops.
The press is silent about this problem, perhaps because of the honor of the rabbis, or, perhaps, because of other reasons. The honor of the rabbis is dear to me too. But, the honor of the Torah which is lying in the garbage, and the honor of the truth, which is trodden under foot, are dearer to me. Where there is chillul Hashem we do not impart honor to a rabbi, I, therefore come forward with an accusation.
I Accuse!
I accuse many rabbis, who grant hechsherim, who knowingly or otherwise, or out of neglect, permit non-kosher meat to be sold under their stamp of approval both wholesale and retail; the seller is an unscrupulous person with Torah sanction.
I accuse many rabbis, who although they themselves have no part in the hechsherim, nevertheless, know about them and still remain silent. There is a sort of mutual reciprocal agreement to keep quiet about each other's false hechserim. Perhaps it is because they wish to avoid chillul Hashem. They forget, however, that where there is chillul Hashem we do not impart honor to a rabbi.
I accuse the very great rabbis, the leaders of our people, because of internal strife. These disputes are not for the sake of Heaven; if one says that something is prohibited the other must say it is permissible, if one says something is contaminated the other must say it is pure. It is impossible to bring order to the chaotic kashrus situation, especially the chicken and meat markets.
I accuse the rabbis because of whose negligence; the laws of chalav akum have virtually been forgotten. I know that there various heterim for this, but they apply only when it is impossible to get chalav Yisrael. In our situation, however, with a little effort, order could be brought to this chaos, and "if one can be good, why should he be bad?"
I accuse our Orthodoxy, for sleeping the sleep of Choni Ha'maagil, who slept seventy years. They are completely unaware of what is happening around them and how our strongest ramparts are being smashed by our internal foes. They are unaware that all our holy traditions are being trampled underfoot, that our three thousand year old heritage has all but completely disappeared. Yet, Orthodoxy sleeps, but how much longer?
Do you know that all of the fortresses of Judaism, which have heretofore protected us from destruction, the only one left is kashrus, that other mitzvos are observed very laxly even in Orthodox homes? And now kashrus too is being smashed, yet we sleep, but how much longer?
Don't you see what has become of your youth? Don't you know that Jewish children have become tramps, gamblers, gangsters, candidates for the electric chair, and all kinds of "ISTS", only because they have been raised on neveilos and treifos, yet you sleep, but how much longer?
Don't you know that going to the mikvah every day to purify yourself will be to no avail? Not even all the waters in the world can help, not with sheretz tamei (a carcass of a creeping thing) in your hand, but inside of you! And when you daven every morning and evening, or when you learn your daily shiur, don't you know that the breath that emanates from your mouth is the breath of sin because it reeks of neveilos and treifos!? Yet you sleep, but how much longer?
When you wash your hands for bread, or when you make Kiddush on Shabbos, and your table is bedecked with all sorts of delicacies, and you say with each bite, in honor of the Shabbos, you are angering Hashem when you break bread. Yet you sleep, but how much longer?
I know that you will reply, "Jacob is small and poor" But look what Jacob's brother on East Broadway has accomplished, how he erected a fortress through the poor laborers, a fortress against Judaism, because he has united forces. Yet you sleep and do nothing, but how much longer?
Gentlemen! Do a little soul searching and see how far you have strayed; remember that our parents have sacrificed their lives for kiddush Hashem; they allowed themselves to be burned in order to uphold our holy Torah, whereas you are not required to make any sacrifices; with but a handful you can save the situation. Yet you sleep, but how much longer?
Fellow Jews, have you no fear for the great and terrible Day of Judgment? In that day you will no longer be able to come up with excuses or with a shrug of the shoulder.
And I ask you "how much longer?" And I say, "you sleepers, awaken from your slumber!"
Shraga Feivel Mendlowitz
Monday, December 11, 2006
ATTORNEY JEFF HERMAN IS IN NEW YORK MEETING WITH WITNESSES IN THE KOLKO CASE!
If anyone has relevant information and would like to set up a confidential meeting with Mr. Herman, please contact him immediately, he is in town briefly. Your anonymity is guaranteed.
Jeff can be reached at : 305-931-2200 or via e-mail: jherman@hermanlaw.com.
Jeff can be reached at : 305-931-2200 or via e-mail: jherman@hermanlaw.com.
Thursday, December 07, 2006
Wednesday, December 06, 2006
UOJ'S OPEN LETTER TO RABBI MATISYAHU SALOMON-YOU WILL NOT BE SPEAKING YOUR TIPSHUS AT THIS CHILD'S BAR-MITZVAH!
To this child and family, your "slipped through the fingers" defense does not quite work. Rabbi Salomon, you and your group of mental midgets have blood on your souls for the destruction of another child and his family. You want to choose which cases you are going to "sweep under the carpet?" I'll tell you what you may have a right to choose, the glatt kosher food menu in prison! Where is Pinchos Scheinberg and Aaron Twersky when you need them? Hey...Blogger Posek Belsky, I informed the prison authorities that you will need an extra extra large orange prison jumpsuit! Rest easy Blogger Posek, I'm having them check for shatnez. I call this forward strategic planning. Now tell Chaim Neuhoff to say thank you!
click twice on each page to enlarge, or download the PDF file by copying and pasting this link:
http://www5.upload2.net/download/640dddb5e75df7d3c4016b0db16192b8/4577a4af/cDa3qJBQ3qcfpgW/Summons_and_Complaint.pdf
(If the link becomes inactive, use this link and once link opens, scroll all the way down to download)
http://upload2.net/page/download/cDa3qJBQ3qcfpgW/Summons_and_Complaint.pdf.html









click twice on each page to enlarge, or download the PDF file by copying and pasting this link:
http://www5.upload2.net/download/640dddb5e75df7d3c4016b0db16192b8/4577a4af/cDa3qJBQ3qcfpgW/Summons_and_Complaint.pdf
(If the link becomes inactive, use this link and once link opens, scroll all the way down to download)
http://upload2.net/page/download/cDa3qJBQ3qcfpgW/Summons_and_Complaint.pdf.html









Tuesday, November 21, 2006
I WENT TO THE AGUDAH CONVENTION AND ALL I GOT WAS A CALL FOR SELECTIVE COVERUPS OF SEXUAL PREDATORS IN YESHIVAS IN THE NAME OF TORAH!
WATCH THIS BLOG FOR IMMINENT BREAKING NEWS!!
Rabbi Matisyahu Solomon, the mashgiach ruchni (spiritually ill-adviser) of the Lakewood yeshiva says that cases that the rabbis are dealing with.... (NOT-per Borat), (here's where the drugs kicked in), should be "swept under the carpet." There's no more room under the carpet, ask the Roto-Rooter Guy. Rabbi Solomon, to his eternal shame, intentionally changes the focus from "doing nothing" to "not doing enough". He wants you to believe that the Haredi rabbis are dealing at all with sexual predators in yeshivas.
THEY ARE NOT, THE BIG LIE AND COVERUP CONTINUES!
The Internet is God's gift to us to prevent con-men like Solomon, Perlow and Kaminetzky from perverting the authentic Torah any longer. The well-being, physical and mental health of our children are the only way to preserve authentic Judaism for the ages; our beautiful kinderlach represent Judaism's future health, NOT the protection of very ill and evil so-called rabbis. This is an emergency situation that they choose to put on the back burner. They are more concerned with their personal kavod, and holding on to their grips of power, which they attempt to cleverly disguise under the banner of kavod Hatorah.
You are not fooling me Rabbi. I believe that your pious rantings are not deceiving too many people anymore. Your call for violence, "hakeh es shinov-break his teeth" did not go unnoticed by me. You are a very sick and delusional man!
WHAT DID YOU DO SINCE THE TIME YOU DISCOVERED THAT THE MARGULIES/KOLKO CRIMINAL AND DEVIANT ACTS WERE TRUE? YOU SENT THE CONSUMNATE CON-MAN ARON TWERSKI TO TORAH TEMIMAH TO VOUCH FOR MARGULIES'S INTEGRITY! SHAME ON YOU, SHAME ON THE AGUDAH, SHAME ON TORAH UMESORAH. YOU, MATISYAHU SOLOMON ATTENDED A GROUNDBREAKING CEREMONY IN LAKEWOOD FOR LIPA MARGULIES'S NEW YESHIVA TEMIMADIKER MOLESTERS AFTER ALL KNEW THAT MARGULIES IS A CRIMINAL! SLIPPED THROUGH YOUR FINGERS DID THEY, OR DID YOU "HIGH-FIVE" MARGULIES & KOLKO?
I WILL CONTINUE TO MOCK YOU AND SCOFF YOU AND YOUR ILK UNTIL YOU MAKE OUR KINDERLACH THE ABSOLUTE TOP PRIORITY OF HAREDI JUDAISM. NOT KOLLEL, NOT FRAUDULENT KAVOD HATORAH, NOT CONTRIVED DAAS TORAH, BUT OUR HAILEGE KINDERLACH!
The lying mouth does not fall far from the Haredi hat!
Now let us rise from our computers and proclaim loudly and clearly to the Ribono Shel Olam that we thank Him for the ability to think and discern right from wrong. "ATAH CHONAIN L'ADAM DAAT UMELAMAID L'ENOSH BINAH". And to that we drink the kool-aid!
I am informed that someone posing as UOJ/Un-Orthodox Jew is posting comments on various sites. That is an imposter, I HAVE NOT POSTED ANYTHING ON ANY SITE SINCE MY RETIREMENT ON SEPT. 17TH.
If I make any announcements it will be here ONLY!
On another issue of importance:
Yisroel Belsky's over the top endorsement of the kashrus of Alle Processing/Meal Mart smells to the heavens. He NEVER stepped foot into that place of business, and kolos of reliable ex-mashgichim and ehrliche employees of Meal Mart have been decrying the reliability of the on-staff, in-house mashgichim for decades.
One must view anything Yisroel Belsky says with the utmost suspicion. He is a mumar l'haches and a mumar l'kol haTorah kulo! Forget not his fraudulent" motzee shem ra" hazmana to a Torah Temimah parent to silence the truth.
-------------------------------------------------------------------------------------
Elliot Pasik Esq. responds to a critic of his.
One irony here is that the Thursday night speakers made it a point to condemn anonymous bloggers.
You believe in a benevolent despot, the strong-rav authority figure, common to pre-war Europe, and existing for centuries. I believe the pre-war model sometimes did not work so well, and the world has changed so much, we Jews need to respond. Democracy, science, and unprecedented moral decay require that. No one rabbi possesses all the skills that are required to adjudicate even one case of child sex abuse. We need physicians, lawyers and other "community hockers" (your loshon) involved. This is what was done in Chicago - establishing an interdisciplinary beis din to adjudicate abuse cases. We can learn from non-Jews also, as Yisro reminds us, in advising Moshe to set up intermediate courts. How do you think courts today decide all kinds of complex cases - malpractice, sex abuse, homicide cases involving fingerprint and DNA evidence, etc. Expert witness testimony is heavily used, sometimes excessively so, and there are great controls on it, as the courts attempt to avoid junk science. Lay jurors decide many cases, the trial judge is the gatekeeper of evidence, and there is sometimes appellate review by a panel of judges. Sometimes injustices do occur, every lawyer has seen it. But at the end of the day, as I said before, Torah lo shebashayim hi. A justice system is one of the sheva mitzvos bnei Noach. You did not answer this point, and I don't think you can.
You know RMS? Wonderful. You have great respect for him? Even better. We all know RMS, or some other Agudah rabbi or officer. They're inspirational teachers and baalei mussar, but this isn't about us or the rabbis, its about the children, and their right not to be harmed. The flesh and blood of our children deserve our great respect. Their bodies are a kli for a neshama given by the Borei Olam. Our children's bodies are small, and they are emotionally immature. Their parents are their legal caretakers, and they are entitled to the fullest protection that secular law and halacha can give them. That should mean the establishment of an impartial panel of rabbis and frum experts adjudicating an abuse case, and finding guilt or innocence after a hearing, that involves cross examination of witnesses, medical and psychological testimony, medical records, and physical evidence. Guilt or innocence is then found, and life goes on. The very establishment of such a legal/halachic system would have acted in the past as a deterrent. It was not done, so let our medina shel chesed step in. Increased government oversight over the nonpublic schools is the only answer. Public safety and health for the benefit of our children's bodies supercede everything else. Let the medina shel chesed step in.
What you probably don't know is that many of our yeshivas aren't even doing criminal background checks on our employees, despite incidents in our mosdos where convicted sex offenders have attacked children. Some states require nonpublic school employee fingerprinting and FBI checks, and even in those states, there is uneven compliance. Some states allow fingerprinting and FBI
checks, and again, some do, some don't. Certainly, it is legal all over the country for any employer to conduct a name based check through a commercial company (e.g., Choice Point) - again, some schools do, some don't. Can you imagine - for a few dollars, we can prevent a convicted sex offender or murderer from working as a janitor, teacher, or G-d forbid, rebbe in our schools, and we don't do this. Madness.
In New York, it has been illegal since 1937 for private employers to fingerprint, unless some other law allows it, and no law allows nonpublic schools to fingerprint. New York City public schools have been required to fingerprint since 1974, and all New York State public schools since 2000, but our yeshivas were silent in asking for a law that would allow or require them to fingerprint, and do FBI checks. I asked the yeshiva community to set up a system of name checks in New York, and elsewhere. Everyone said I was right, but no such system was set up.
I approached the NY Legislature, and the Governor. There I got some attention, and a law was passed. Starting July 1, 2007, all NYS nonpublic schools are authorized to submit their prospective employees' fingerprints to the FBI for national criminal background checks.
Does what I describe inspire any confidence in you that our yeshivas are capable of adjudicating abuse cases without the input of doctors and lawyers, and without accountability and transparency? Or doing background checks without the parents and the Government demanding it? I hope not, because if you answered yes, you are truly unreachable.
You've made it plain, you're machmir on kavod ha'rav. I'm machmir on kavod ha'chaim, on kavod the gufim and neshomos of yiddishe kinder. I'm disgusted and nauseated by adult men, and even a few women, who take advantage of the small bodies of children who cannot defend themselves, and then who are not believed by their adult caretakers. They are, at best, very, very sick, warped people, and I use the term loosely, and at worst, r'shaim. They need to be forever banished from our system, and that our community has not done this, after everything that has occurred, is a great shame and stain on all us. I have much, much more to say, but one of the writers here has a point, and a point which I've tried to observe to some varying degree, which is that there are great limitations as to what a Jew can say in a public forum like this.
Elliot Pasik, Esq.
Rabbi Matisyahu Solomon, the mashgiach ruchni (spiritually ill-adviser) of the Lakewood yeshiva says that cases that the rabbis are dealing with.... (NOT-per Borat), (here's where the drugs kicked in), should be "swept under the carpet." There's no more room under the carpet, ask the Roto-Rooter Guy. Rabbi Solomon, to his eternal shame, intentionally changes the focus from "doing nothing" to "not doing enough". He wants you to believe that the Haredi rabbis are dealing at all with sexual predators in yeshivas.
THEY ARE NOT, THE BIG LIE AND COVERUP CONTINUES!
The Internet is God's gift to us to prevent con-men like Solomon, Perlow and Kaminetzky from perverting the authentic Torah any longer. The well-being, physical and mental health of our children are the only way to preserve authentic Judaism for the ages; our beautiful kinderlach represent Judaism's future health, NOT the protection of very ill and evil so-called rabbis. This is an emergency situation that they choose to put on the back burner. They are more concerned with their personal kavod, and holding on to their grips of power, which they attempt to cleverly disguise under the banner of kavod Hatorah.
You are not fooling me Rabbi. I believe that your pious rantings are not deceiving too many people anymore. Your call for violence, "hakeh es shinov-break his teeth" did not go unnoticed by me. You are a very sick and delusional man!
WHAT DID YOU DO SINCE THE TIME YOU DISCOVERED THAT THE MARGULIES/KOLKO CRIMINAL AND DEVIANT ACTS WERE TRUE? YOU SENT THE CONSUMNATE CON-MAN ARON TWERSKI TO TORAH TEMIMAH TO VOUCH FOR MARGULIES'S INTEGRITY! SHAME ON YOU, SHAME ON THE AGUDAH, SHAME ON TORAH UMESORAH. YOU, MATISYAHU SOLOMON ATTENDED A GROUNDBREAKING CEREMONY IN LAKEWOOD FOR LIPA MARGULIES'S NEW YESHIVA TEMIMADIKER MOLESTERS AFTER ALL KNEW THAT MARGULIES IS A CRIMINAL! SLIPPED THROUGH YOUR FINGERS DID THEY, OR DID YOU "HIGH-FIVE" MARGULIES & KOLKO?
I WILL CONTINUE TO MOCK YOU AND SCOFF YOU AND YOUR ILK UNTIL YOU MAKE OUR KINDERLACH THE ABSOLUTE TOP PRIORITY OF HAREDI JUDAISM. NOT KOLLEL, NOT FRAUDULENT KAVOD HATORAH, NOT CONTRIVED DAAS TORAH, BUT OUR HAILEGE KINDERLACH!
The lying mouth does not fall far from the Haredi hat!
Now let us rise from our computers and proclaim loudly and clearly to the Ribono Shel Olam that we thank Him for the ability to think and discern right from wrong. "ATAH CHONAIN L'ADAM DAAT UMELAMAID L'ENOSH BINAH". And to that we drink the kool-aid!
I am informed that someone posing as UOJ/Un-Orthodox Jew is posting comments on various sites. That is an imposter, I HAVE NOT POSTED ANYTHING ON ANY SITE SINCE MY RETIREMENT ON SEPT. 17TH.
If I make any announcements it will be here ONLY!
On another issue of importance:
Yisroel Belsky's over the top endorsement of the kashrus of Alle Processing/Meal Mart smells to the heavens. He NEVER stepped foot into that place of business, and kolos of reliable ex-mashgichim and ehrliche employees of Meal Mart have been decrying the reliability of the on-staff, in-house mashgichim for decades.
One must view anything Yisroel Belsky says with the utmost suspicion. He is a mumar l'haches and a mumar l'kol haTorah kulo! Forget not his fraudulent" motzee shem ra" hazmana to a Torah Temimah parent to silence the truth.
-------------------------------------------------------------------------------------
Elliot Pasik Esq. responds to a critic of his.
One irony here is that the Thursday night speakers made it a point to condemn anonymous bloggers.
You believe in a benevolent despot, the strong-rav authority figure, common to pre-war Europe, and existing for centuries. I believe the pre-war model sometimes did not work so well, and the world has changed so much, we Jews need to respond. Democracy, science, and unprecedented moral decay require that. No one rabbi possesses all the skills that are required to adjudicate even one case of child sex abuse. We need physicians, lawyers and other "community hockers" (your loshon) involved. This is what was done in Chicago - establishing an interdisciplinary beis din to adjudicate abuse cases. We can learn from non-Jews also, as Yisro reminds us, in advising Moshe to set up intermediate courts. How do you think courts today decide all kinds of complex cases - malpractice, sex abuse, homicide cases involving fingerprint and DNA evidence, etc. Expert witness testimony is heavily used, sometimes excessively so, and there are great controls on it, as the courts attempt to avoid junk science. Lay jurors decide many cases, the trial judge is the gatekeeper of evidence, and there is sometimes appellate review by a panel of judges. Sometimes injustices do occur, every lawyer has seen it. But at the end of the day, as I said before, Torah lo shebashayim hi. A justice system is one of the sheva mitzvos bnei Noach. You did not answer this point, and I don't think you can.
You know RMS? Wonderful. You have great respect for him? Even better. We all know RMS, or some other Agudah rabbi or officer. They're inspirational teachers and baalei mussar, but this isn't about us or the rabbis, its about the children, and their right not to be harmed. The flesh and blood of our children deserve our great respect. Their bodies are a kli for a neshama given by the Borei Olam. Our children's bodies are small, and they are emotionally immature. Their parents are their legal caretakers, and they are entitled to the fullest protection that secular law and halacha can give them. That should mean the establishment of an impartial panel of rabbis and frum experts adjudicating an abuse case, and finding guilt or innocence after a hearing, that involves cross examination of witnesses, medical and psychological testimony, medical records, and physical evidence. Guilt or innocence is then found, and life goes on. The very establishment of such a legal/halachic system would have acted in the past as a deterrent. It was not done, so let our medina shel chesed step in. Increased government oversight over the nonpublic schools is the only answer. Public safety and health for the benefit of our children's bodies supercede everything else. Let the medina shel chesed step in.
What you probably don't know is that many of our yeshivas aren't even doing criminal background checks on our employees, despite incidents in our mosdos where convicted sex offenders have attacked children. Some states require nonpublic school employee fingerprinting and FBI checks, and even in those states, there is uneven compliance. Some states allow fingerprinting and FBI
checks, and again, some do, some don't. Certainly, it is legal all over the country for any employer to conduct a name based check through a commercial company (e.g., Choice Point) - again, some schools do, some don't. Can you imagine - for a few dollars, we can prevent a convicted sex offender or murderer from working as a janitor, teacher, or G-d forbid, rebbe in our schools, and we don't do this. Madness.
In New York, it has been illegal since 1937 for private employers to fingerprint, unless some other law allows it, and no law allows nonpublic schools to fingerprint. New York City public schools have been required to fingerprint since 1974, and all New York State public schools since 2000, but our yeshivas were silent in asking for a law that would allow or require them to fingerprint, and do FBI checks. I asked the yeshiva community to set up a system of name checks in New York, and elsewhere. Everyone said I was right, but no such system was set up.
I approached the NY Legislature, and the Governor. There I got some attention, and a law was passed. Starting July 1, 2007, all NYS nonpublic schools are authorized to submit their prospective employees' fingerprints to the FBI for national criminal background checks.
Does what I describe inspire any confidence in you that our yeshivas are capable of adjudicating abuse cases without the input of doctors and lawyers, and without accountability and transparency? Or doing background checks without the parents and the Government demanding it? I hope not, because if you answered yes, you are truly unreachable.
You've made it plain, you're machmir on kavod ha'rav. I'm machmir on kavod ha'chaim, on kavod the gufim and neshomos of yiddishe kinder. I'm disgusted and nauseated by adult men, and even a few women, who take advantage of the small bodies of children who cannot defend themselves, and then who are not believed by their adult caretakers. They are, at best, very, very sick, warped people, and I use the term loosely, and at worst, r'shaim. They need to be forever banished from our system, and that our community has not done this, after everything that has occurred, is a great shame and stain on all us. I have much, much more to say, but one of the writers here has a point, and a point which I've tried to observe to some varying degree, which is that there are great limitations as to what a Jew can say in a public forum like this.
Elliot Pasik, Esq.
Saturday, September 09, 2006
THE VILE FRAUD THAT IS YISROEL BELSKY-PART TWO!

---->Click here for the entire fifteen-page document and click on the orange "download" button on bottom of the page
The above link should now be working! If you are still having trouble, the Belsky files can be downloaded here:
http://savefile.com/files/53776
(copy & paste)
A REVOLUTION AGAINST THE HOLY TORAH
A horrible abomination was perpetrated against the Torah. A married woman from a financially wealthy family obtained from a so called "rabbi" a "heter" to commit blatant adultery, after the "rabbi" received a hefty fee from her father. After the money was in his pocket, this so called "rabbi" performed a hocus pokus annulment in the style practiced for centuries by the Catholic Church. In fact, the annulment was based on testimony from a female witness, an admitted zona by profession, who is not of the Jewish faith. This so called "rabbi" furthermore falsely established that the husband had been infected with AIDS, something which the husband refuted by means of documented blood laboratory test results. Thus, the woman who had been married for almost a year and separated from her husband almost six months was advised that she may re-marry without need of a Get.
We are forbidden from remaining quiet over this terrifying event and great chillul Hashem. In these troublesome times, we must pray that these atrocities are not the cause, or tip the scales of Justice, in favor of Heavenly punishment against the entire Tzibur chalilla. Accordingly, we are obligated to vehemently protest this criminal abomination. This dishonorable "rabbi" must be prevented from continuing his shameful and detestable conduct. This so called "rabbi" cannot be permitted to rip out the laws of the Torah in order to fill his pockets with illicit bribes. This so called "rabbi" should forthwith sever all connections with the Jewish community. He has no Jewish neshama. He should live at the Vatican with the men and women he sincerely respects.
The story:
In the month of Cheshvan 5761, the subject couple was married and lived in New York . As noted above, she was from a very wealthy family. Unfortunately, the husband got involved in some credit card scandal and landed up in prison. Subsequently, the wife sought to be divorced from her husband. However, the couple were unable to resolve some monetary issues and therefore they have not reached a final settlement. The disappointed wife was thereafter advised that there was "magic help" available for her at the Yeshiva Torah V'daath. And so, she was off to see the Wizard of Ozzus, namely "Rabbi" Israel Belsky, to obtain her Catholic style annulment.
"Rabbi" Israel Belsky, began to salivate when he learned he was going to be approached by the wife and her wealthy family. That like on a cash-register, large dollar signs appeared in his eye sockets. "Rabbi" Israel Belsky saw another opportunity in his dirty hands by where he can continue to make a lot of money from selling the Torah and its' Shulchan Aruch down the river. It was of no importance, the terrible consequences his evil conduct would bring against Klal Yisroel (i.e. neeuf, mamzeirim).
Belsky figured "I will help this poor soul whose father has the big bucks. I will convene a "beis din" with my fellow scoundrels, where a shiksa employed as a zona (gentile woman working at a house of ill repute) will be an acceptable witness to testify against the husband. We will not invite the husband to our "beis din", lest he appear and defend his reputation. My "beis din" will then falsely ascertain the husband as having been a frequent patron of such ill reputed establishments prior to his marriage. My "beis din" will then further establish without witnesses that the husband was also "probably for certain" infected with AIDS prior to his marriage. After we certify the husband as having been "probably for certain" a carrier of the infectious AIDS disease at the time of his marriage, we will consequently rule the husband as being definitely unfit for marital relations with a wife. In conclusion, my star chamber beis din will permit the unfortunate wife to seek another husband without any need of a get.
The job of carrying out his halachic scam, at first appeared easy. To give his fictitious annulment a professional appearance, Belsky shamefully utilized a very select collection of authentic Halachic Teshuvos (responsa) from Poskim. Only, the selection of Halachic Teshuvos used were outrageously with no connection to Belsky's self-produced fiction about the husband. His comparisons were totally unrelated, illogical and did not even pertain to his self-created falsified situation.
Belsky then called together his lowlife friends. Them being a group of five (5) rabbinic scum, all of whom (with [probable] exception to the listed purported Kohen) were involved over the past eleven years with directing and/or implementing mafia style kidnappings, beatings and invalid Gitlin. Each of these rabbinic racketeers were instructed to bring along their rubber stamp so as to embellish their fabricated decision to appear very rabbinical and trustworthy. Those that did not have a rubber stamp were advised to quickly order one.
Only after Belsky obtained the signatures of his five cronies, did he realize that he and his rabbinic scum would not be accepted by the true chashuva Rabbonim in the community. And so, a campaign by Belsky himself to obtain the signatures of a few sincere New York Rabbonim was implemented. Belsky made the calls to certain well known Rabbonim, in the hope he could dupe them to sign their good name in support of his dirty lies published against the husband. Fortunately, Belsky's plan failed completely. Each of the Rabbonim and Roshei Yeshiva refused to go along with him. In fact, they were unaware of thelies and deception being perpetrated, only they each found his counterfeit annulment as being ridiculously irrational, illogical and coated with Belsky style stupidity.
Without the support of any reputable Rav in America , Belsky directed his efforts toward Eretz Yisroel. To approach Rabbi Elyashev was out of the question. Some years back Belsky was caught lying to Rav Elyashev in another story regarding a forced invalid Get. In that story, Belsky falsely claimed that his kidnapping and mafia style torture of an innocent husband from Borough Park (story published in Newsday March 8, 1998, with Belsky's picture) was sanctioned by a former Rosh Yeshiva of 'Chaim Berlin' living in Far Rockaway. That Rosh Yeshiva upon learning that Belsky was falsely using his name, wrote a letter to Rav Elyashiv and to the "Moetzes Gedolei HaTorah" stating that "Rabbi" Belsky is a "liar" and should not be believed a single word that goes out from his mouth. In that case as well Belsky and his mafia group tried to permit a woman from Montreal to commit blatant adultery, Rachman Litzlon. All the Gedolei Torah vehemently protested against Belsky, and ruled that the woman is an Eshes Ish. Now again, Rav Elyashiv refused to accept "liar" Belsky.
As such, Israel Belsky hoped to succeed between the Israeli Sefardic Rabbonim, a group less familiar with his deceptive practices. Immediately a fax with the falsified annulment (which includes his illogical teshuva) was sent to Harav Ovadia Yossef Shlita. It was Belsky's silly hope that Rav Ovadia Yossef Shlita would be too busy to read the papers, but would issue a quick endorsement after seeing the signatures of all the rabbinic racketeers with their fancy rubber stamps and self proclaimed titles. (See p. 13, Hebrew side)
On this point Belsky was half correct-Rabbi Ovadia Yossef Shlita was too busy to study Belsky's asinine papers. Upon his
gabbai telling him that the papers pertained to freeing a married woman without any Get, Rav Ovadia Yossef Shlita insisted that it cannot be. Instead of bothering to read the papers himself, Rav Ovadia Yossef Shlita directed that it be sent to Rabbi Shalom Messas, the Sefardic Chief Rabbi in Jerusalem . However, the response of Rabbi Messas toward the false annulment knocked a great blow to the face of "Rabbi" Israel Belsky and his entire conspiracy.
The Chief Sefardic Rabbi Messas wrote as follows: (As translated from the Hebrew)
"The testimony about the husband being a patron of a house of ill repute, was based entirely upon the testimony of a Goya [who is a harlot by profession], which under halacha such testimony is totally invalid, untrustworthy and valueless. This and all other facts presented [by Belsky] have no standing whatsoever. Furthermore, laboratory tests show conclusively that the husband has no AIDS..."
Rav Shalom Messas
Rav Ovadia Yossef Shlita, upon learning of the Belsky trick, wrote a postscript to Rav Messas' letter, saying:
"I agree wholeheartedly to what the chief rabbi of Jerusalem wrote, and the woman is still an Eshes Ish." (See p. 16, Hebrew side)
It is noted here in the spirit of mockery and jest toward Belsky's stupidity: If the husband was "probably for certain" infected with AIDS prior to his marriage, then after eleven months of living with his wife derech ishis, the wife too was "probably for certain" infected with AIDS. Why doesn'tit appear to those fools that still swear by Cardinal Israel Belsky and his silly annulment, that by allowing the married wife to - - - around without a Get, that Belsky is undisturbed about "probably for certain" spreading the AIDS epidemic. (see letter of Rabbi Shlomo Miller Shlita from Toronto (p.19)
The Chazal teach us that "Kol Haposal B'mumo Posel”. In the report above, Israel Belsky sought to defame the husband as a carrier of a deadly disease. In truth it is Belsky that is diseased. He is infected with the contagious kofer b 'ikar disease. At this time many of the talmidim at the Yeshiva Torah V'daath are "probably for certain" carriers.
And now we question:
Why does Yeshiva Torah V'daath permit walking sewage to occupy a seat on its faculty?
Why does the Yeshiva Torah V'daath still pay a salary to Israel Belsky, a profane heterodox Apikores?
And, why is it not any concern to Yeshiva Torah V'daath that their bachurim are being corrupted away from the Derech HaTorah by "Rabbi" Israel Belsky by his blasphemy against Shamayim?
The Yeshiva Torah V'daath, by permitting an immoral and dishonest creature like Israel Belsky to be engaged in chinch of young talmidim, is responsible for the spiritual poisoning of their students' neshamas!
Yeshiva Torah V'daath should not be permitted to continue destroying the "Torah and Klall Yisroel by means of Israel Belsky!! Demand that Israel Belsky be flushed out of Yeshiva Torah V'daath forever!
By Alumnies of Yeshiva Torah Vodaath
A REVOLUTION AGAINST THE HOLY TORAH
Translation from Hebrew letter
Rabbi Aaron M. Schechter
Erev Shabbos Parshas Tetzaveh 763
To the Honorable Rabbis Shlita;
We are hereby requesting of the Moetzes Gedolei Hatorah of America to seek rabbinical determination regarding a "serious" matter - That is; the 'Torah position' as commanded to us via Moshe Rabeinu, our heritage which is the Mesorah passed on to every generation, through our teachers and our beacons, the Gedolei Hador.
The situation is as follows: It has recently become known here that Rabbi Israel Belsky prepared a "heter" to remarry for Mrs.... on the basis that her marriage was in error. I spoke to him twice, since he is considered a scholar from the Torah camp, as to whether he would actually permit this without consent of a superior Bais Din of our generation. Besides that this is a sign of throwing off the yoke of Torah, much worse, this opens the gates before many small foxes who stand ready to destroy the vineyard. He answered, that he intends to seek consent and that he would not act unless called upon by the Gedolei Hador.
Behold! It has now become evident to us, that her family, based upon the "heter", is actually occupied in seeking a "shiduch" for her even from among yeshiva students! We never imagined that anyone would accept upon his soul to do this!
Behold! A copy of the "heter" we place before you - however, aside from this, [on such] our souls are pained as we are suffering greatly from the Chutzpah of the Messianic era in a frightening manner. We do not lack voices demanding that the "rabbis" should invent dispensations for Agumos to remarry. The world is full with their "kindness". And to our embarrassment and pain we do not lack volunteers who assume responsibility upon their shoulders who say "I am a rabbi," [and] the power of arrogance is greater. And from those who participated in this "heter" the extent of these points can be proven.
If on a stringent matter in Jewish law such as the status of an "Eishes Ish" and on a holy matter as the purity of Jewish ancestry, leniency in a new fashion that does not exist in our Mesorah will be taken in our community without consulting leading Poskim of the generation, it will result in weeping for generations - everyone will act in accordance with his own biased view to compare one situation to another. And within a significant part of orthodox Jewry, light-mindedness will prevail, respect for Torah will sink, and incurable anarchy will ensue, heaven forbid.
Reformers will clothe in joy since they will sense that fear of G-d which precedes Torah is no longer a barrier to them, since the Torah camp has set an example to them, that they do not seek decisions in accordance with Torah law and there will be no constraints against all sorts of evil spirits blowing, and the Torah will become a forgery and Koheles Yaakov will conceal her face in the ground with the trampling of her heritage.
There is a root to the oral Torah through which G-d nourishes Klal Yisroel - they are the pillars of judicial Poskim - from them law and justice will go forth to the entire Jewish community. Our eyes are dependent upon the Torah nation to stand by us in this critical period. May G-d bestow strength upon his nation and [with this] G-d will bless his nation with peace.
With wishes of establishment of peace, goodness and blessings, to our Rabbis may they be blessed with longevity.
/s/ Aaron Moshe Schechter
/s/ Shraga Feivel Cohen
Mesivta Yeshiva Rabbi Chaim Berlin 11605 Coney Island Avenue I Brooklyn, N.Y. 11230
Sunday, September 03, 2006
CALL TO ACTION: Rabbi Moshe Eiseman's Removal From Ner Israel, Baltimore, MD
CALL TO ACTION: Rabbi Moshe Eiseman's Removal From Ner Israel, Baltimore, MD
http://www.theawarenesscenter.org/Eiseman_Moshe.html
There have been serious allegations made against Rabbi Moshe Eiseman over the last several years of molesting boys at Ner Israel of Baltimore, MD.The allegations date back to his years as a rebbe at the Philadelphia yeshiva headed by Rabbi Shmuel Kaminetsky and Rabbi Elya Svei. There are reasons to believe that are under investigation, that Kaminetsky and Svei terminated him for sexual abuse, and knowingly let him be around children again. Tzvi Berkowitz, a rabbi at Ner Israel was apprised of Eiseman's behavior, at the very least, fifteen years ago. Berkowitz is a son in-law of Shmuel Kaminetsky. These allegations were first reported by a blogger by the name of Unorthodox Jew (UOJ), after confirming the allegations with numerous victims.-(theunorthodoxjew.blogspot.com).
These allegations have since been confirmed by various reliable rabbinic sources.
It has been over a month since the Ner Israel administration brought the allegations to Rabbi Yaakov Hopfer who made a decree (psak) that Rabbi Moshe Eiseman MUST leave Ner Israel.
To this day Rabbi Moshe Eiseman is still employed by Ner Israel and continues to live on their campus. Each day that goes by puts another child at risk of harm.
The Awareness Center, his many victims and concerned Jews are demanding that Rabbi Moshe Eiseman be relieved of his duties immediately, move off campus and required to attend treatment at a residential facility for sex offenders. It is also imperative that all communities' members in which Rabbi Eiseman has worked be made aware of the allegations. The goal is to prevent one more child from being harmed and also to make sure that all past victims get the help they need.
Those who have been sexually victimized deserve to be treated with respect and dignity by professionals who have the experience and training to work with survivors of sex crimes. It is also very helpful if survivors contact local rape crisis centers who have free legal advocates available to go with them to file police reports.
There is a realistic fear that Rabbi Eiseman will return to Russia or return to working with Russian immigrants. These communities also need to be made aware of the past allegations and that if survivors come forward that they be referred to local rape crisis centers.
The goal is to prevent one more child from becoming the next victim and to ensure those who have already been sexually victimize receive help.
Please contact the administration at Ner Israel and Rabbi Hopfer and demand that Rabbi Moshe Eiseman be removed today!
Ner Israel Contact Information:
410-484-7200
Rabbi Aharon Feldman - Rosh Yeshiva (Head of the School)
Rabbi Beryl Weisbord - Dean of Students
Rabbi Sheftel Neuberger - President
Rabbi Yaakov Hopfer
Shearith Yisrael (Glen Ave. Shul)
410-466-3060
410-367-9183 fax
http://www.theawarenesscenter.org/Eiseman_Moshe.html
There have been serious allegations made against Rabbi Moshe Eiseman over the last several years of molesting boys at Ner Israel of Baltimore, MD.The allegations date back to his years as a rebbe at the Philadelphia yeshiva headed by Rabbi Shmuel Kaminetsky and Rabbi Elya Svei. There are reasons to believe that are under investigation, that Kaminetsky and Svei terminated him for sexual abuse, and knowingly let him be around children again. Tzvi Berkowitz, a rabbi at Ner Israel was apprised of Eiseman's behavior, at the very least, fifteen years ago. Berkowitz is a son in-law of Shmuel Kaminetsky. These allegations were first reported by a blogger by the name of Unorthodox Jew (UOJ), after confirming the allegations with numerous victims.-(theunorthodoxjew.blogspot.com).
These allegations have since been confirmed by various reliable rabbinic sources.
It has been over a month since the Ner Israel administration brought the allegations to Rabbi Yaakov Hopfer who made a decree (psak) that Rabbi Moshe Eiseman MUST leave Ner Israel.
To this day Rabbi Moshe Eiseman is still employed by Ner Israel and continues to live on their campus. Each day that goes by puts another child at risk of harm.
The Awareness Center, his many victims and concerned Jews are demanding that Rabbi Moshe Eiseman be relieved of his duties immediately, move off campus and required to attend treatment at a residential facility for sex offenders. It is also imperative that all communities' members in which Rabbi Eiseman has worked be made aware of the allegations. The goal is to prevent one more child from being harmed and also to make sure that all past victims get the help they need.
Those who have been sexually victimized deserve to be treated with respect and dignity by professionals who have the experience and training to work with survivors of sex crimes. It is also very helpful if survivors contact local rape crisis centers who have free legal advocates available to go with them to file police reports.
There is a realistic fear that Rabbi Eiseman will return to Russia or return to working with Russian immigrants. These communities also need to be made aware of the past allegations and that if survivors come forward that they be referred to local rape crisis centers.
The goal is to prevent one more child from becoming the next victim and to ensure those who have already been sexually victimize receive help.
Please contact the administration at Ner Israel and Rabbi Hopfer and demand that Rabbi Moshe Eiseman be removed today!
Ner Israel Contact Information:
410-484-7200
Rabbi Aharon Feldman - Rosh Yeshiva (Head of the School)
Rabbi Beryl Weisbord - Dean of Students
Rabbi Sheftel Neuberger - President
Rabbi Yaakov Hopfer
Shearith Yisrael (Glen Ave. Shul)
410-466-3060
410-367-9183 fax
Tuesday, August 29, 2006
CHAIM NEUHOFF IS A HIZBELSKY SUICIDE BOMBER
WHY THE RIGHT WING OF JUDAISM WILL SELF-DESTRUCT!
TUVYA IS CHAIM NEUHOFF
Address: 1296 E. 10th. St.
Brooklyn, N.Y. 11230
718-501-3708
Blogger Posek is Yisroel Belsky
506 E. 7th Street, Brooklyn, NY 11218.
(718) 941-0112.
The major advances in medicine, science, electronic technology, information technology and the judgment of history will prove over the next decade or two that fanaticism without intellect can not persevere in Judaism. The utter self destruction of the Arabs by themselves is cause for us to be reflective on the eventual Haredi self-destruction. Ultimately the only ingredient of a suicide bombers' makeup is faith in a myth. Not life, not reality, but belief in their insane leaders and their violent rhetoric, and martyrdom for the greater good or their cause.
If Haredi Judaism can only exist and sustain itself through blind faith and trust in their fanatical leaders, Haredism will collapse over the coming decades. I believe we can expect to see over the next decades the following:
Metziza B'peh will have caused untold amount of deaths and illness in babies subjected to this practice.
Technology will have permeated nearly every home and business via the telephones, computers, radios and other forms of mass communication unimaginable today.
Science will confirm convincingly that the planet Earth is billions of years old and "man" lived 100,000 plus years ago.
History will once again have demonstrated that appeasement of the enemy will put Israel on the brink of destruction. The only option for Israel to survive as a viable Jewish state is to destroy their enemies that threaten their existence.
In order for Judaism to survive it will have to have created a viable Yiddishkeit through yirah m'ahava the love of God through love not fear of a bogeyman, that will punish you for every real, imagined or manufactured sin. As the unequivocal truth of an old universe seeps in to the Haredi mainstream, as the medical evidence will certainly demonstrate that metziza b'peh is a potential danger to the child if the mohel is infected; the Haredi created Judaism, the one that befuddles the truths, the myth of the incompatibility of Torah and science and medicine (selectively), will be exposed as the fraud that it has become.
When very old men or men without any knowledge of the facts, or men who make a very ruthless calculated decision, that it's OK to lose some babies to metziza, than have a government capable of monitoring their rituals, the destruction of emunah to the masses will be geometric. The narrow minded, and the wicked and ignorant will be responsible, only then will it be too late.
Judging by the thousands of e-mails I have received since the Torah Temimah sanctioned molestation of children; who chose viciously to rather hush it up by the Scheinbergs and the Belskys than deal with it, thousands have strayed from the emunah pshuta, that our rabbonim are anshe emes, men of God. Add to the fact that nobody is presently dealing with the problem other than Rabbis Blau and Dratch in a meaningful way, the outrage is explosive! If this keeps up, which it very well may, Haredi Judaism will evaporate as a meaningful form of Judaism as Chabad is disintegrating into the global soup kitchen it has become.
The fascination with UOJ has become unreal. The anger, love, hate......is good, it has made most people passionate. The issues are on the table for the seeing person to see. There are hundreds of Jewish sites, maybe thousands, why come here? Why the dastardly attempt to destroy UOJ? Why permit lashon hara and motzei shem ra, when you're willing to cover for a molester by using a corrupt and evil person and a bogus bais din to issue a hazmana to a person accused of spreading rumors? How evil does one get under the disguise of halacha? How corrupt does one have to be for it to become so transparent that he should be physically removed from his position if necessary? I'm not condoning violence, I'm asking a simple question. HOW CORRUPT IS CORRUPT FOR YOU TO DO SOMETHING ABOUT IT?
The sad answer is that present Haredi Judaism can not pass self scrutiny. It can survive ONLY in ghettos and Bin-Laden style caves. The doctrine of gedolim infallibility is paramount, no matter how bizarre; that they are willing to destroy you, me, anyone and everyone that does not buy into that notion of incredible stupidity. Even my greatest critics on the historical fact that R' Elchonon chose death over the fear of the treifena medina America, will concede that he did make a mistake. Infallible? Hardly!
So what I've attempted to do, often times in a rude and crude manner, is to make the Torah and the rabbonim transparent. I intentionally write in a manner to create controversy and passion, no regrets whatsoever. How else was I going to capture the attention of hundreds of thousands of comatose Jews. Ani maamin b'emunah shleima, I believe with full faith, that Torah and science is reconcilable, that medicine and ritual practice can be compatible, that the Internet can be used for good and bad, just like money can. Did anyone recently attend an asifa banning the use of money? Yes, we can believe all this and not be an Apikorus!
The untoward facts are that truly observant Jews are decreasing in numbers. Poverty, ignorance, nonsensical and deadly dogma, corrupt leadership, are all contributing factors. Regardless of how many babies are being produced, children and adults DO NOT want to be impoverished intellectually or financially.
The rabbinical terrorists and their suicide bombers plan to destroy your way of life. Do you have the brains and the guts to fight them now or are you willing to see Yiddishkeit self-destruct under the falsehoods and voodoo Judaism led by these Jewish Fascists in beards and black clothing?
Choose life as Rabbi Michoel Ber Weissmandel zt"l did...Judaism is life, the living Torah, not the poisonous distortions of Pinchos Scheinberg and Yisroel Belsky and their gang of Torah perverters!
TUVYA IS CHAIM NEUHOFF
Address: 1296 E. 10th. St.
Brooklyn, N.Y. 11230
718-501-3708
Blogger Posek is Yisroel Belsky
506 E. 7th Street, Brooklyn, NY 11218.
(718) 941-0112.
The major advances in medicine, science, electronic technology, information technology and the judgment of history will prove over the next decade or two that fanaticism without intellect can not persevere in Judaism. The utter self destruction of the Arabs by themselves is cause for us to be reflective on the eventual Haredi self-destruction. Ultimately the only ingredient of a suicide bombers' makeup is faith in a myth. Not life, not reality, but belief in their insane leaders and their violent rhetoric, and martyrdom for the greater good or their cause.
If Haredi Judaism can only exist and sustain itself through blind faith and trust in their fanatical leaders, Haredism will collapse over the coming decades. I believe we can expect to see over the next decades the following:
Metziza B'peh will have caused untold amount of deaths and illness in babies subjected to this practice.
Technology will have permeated nearly every home and business via the telephones, computers, radios and other forms of mass communication unimaginable today.
Science will confirm convincingly that the planet Earth is billions of years old and "man" lived 100,000 plus years ago.
History will once again have demonstrated that appeasement of the enemy will put Israel on the brink of destruction. The only option for Israel to survive as a viable Jewish state is to destroy their enemies that threaten their existence.
In order for Judaism to survive it will have to have created a viable Yiddishkeit through yirah m'ahava the love of God through love not fear of a bogeyman, that will punish you for every real, imagined or manufactured sin. As the unequivocal truth of an old universe seeps in to the Haredi mainstream, as the medical evidence will certainly demonstrate that metziza b'peh is a potential danger to the child if the mohel is infected; the Haredi created Judaism, the one that befuddles the truths, the myth of the incompatibility of Torah and science and medicine (selectively), will be exposed as the fraud that it has become.
When very old men or men without any knowledge of the facts, or men who make a very ruthless calculated decision, that it's OK to lose some babies to metziza, than have a government capable of monitoring their rituals, the destruction of emunah to the masses will be geometric. The narrow minded, and the wicked and ignorant will be responsible, only then will it be too late.
Judging by the thousands of e-mails I have received since the Torah Temimah sanctioned molestation of children; who chose viciously to rather hush it up by the Scheinbergs and the Belskys than deal with it, thousands have strayed from the emunah pshuta, that our rabbonim are anshe emes, men of God. Add to the fact that nobody is presently dealing with the problem other than Rabbis Blau and Dratch in a meaningful way, the outrage is explosive! If this keeps up, which it very well may, Haredi Judaism will evaporate as a meaningful form of Judaism as Chabad is disintegrating into the global soup kitchen it has become.
The fascination with UOJ has become unreal. The anger, love, hate......is good, it has made most people passionate. The issues are on the table for the seeing person to see. There are hundreds of Jewish sites, maybe thousands, why come here? Why the dastardly attempt to destroy UOJ? Why permit lashon hara and motzei shem ra, when you're willing to cover for a molester by using a corrupt and evil person and a bogus bais din to issue a hazmana to a person accused of spreading rumors? How evil does one get under the disguise of halacha? How corrupt does one have to be for it to become so transparent that he should be physically removed from his position if necessary? I'm not condoning violence, I'm asking a simple question. HOW CORRUPT IS CORRUPT FOR YOU TO DO SOMETHING ABOUT IT?
The sad answer is that present Haredi Judaism can not pass self scrutiny. It can survive ONLY in ghettos and Bin-Laden style caves. The doctrine of gedolim infallibility is paramount, no matter how bizarre; that they are willing to destroy you, me, anyone and everyone that does not buy into that notion of incredible stupidity. Even my greatest critics on the historical fact that R' Elchonon chose death over the fear of the treifena medina America, will concede that he did make a mistake. Infallible? Hardly!
So what I've attempted to do, often times in a rude and crude manner, is to make the Torah and the rabbonim transparent. I intentionally write in a manner to create controversy and passion, no regrets whatsoever. How else was I going to capture the attention of hundreds of thousands of comatose Jews. Ani maamin b'emunah shleima, I believe with full faith, that Torah and science is reconcilable, that medicine and ritual practice can be compatible, that the Internet can be used for good and bad, just like money can. Did anyone recently attend an asifa banning the use of money? Yes, we can believe all this and not be an Apikorus!
The untoward facts are that truly observant Jews are decreasing in numbers. Poverty, ignorance, nonsensical and deadly dogma, corrupt leadership, are all contributing factors. Regardless of how many babies are being produced, children and adults DO NOT want to be impoverished intellectually or financially.
The rabbinical terrorists and their suicide bombers plan to destroy your way of life. Do you have the brains and the guts to fight them now or are you willing to see Yiddishkeit self-destruct under the falsehoods and voodoo Judaism led by these Jewish Fascists in beards and black clothing?
Choose life as Rabbi Michoel Ber Weissmandel zt"l did...Judaism is life, the living Torah, not the poisonous distortions of Pinchos Scheinberg and Yisroel Belsky and their gang of Torah perverters!
Wednesday, August 23, 2006
Tuesday, August 22, 2006
WHAT ABOUT THE CHILDREN?
TUVYA IS CHAIM NEUHOFF
Address: 1296 E. 10th. St.
Brooklyn, N.Y. 11230
718-501-3708
Blogger Posek is Yisroel Belsky
506 E. 7th Street, Brooklyn, NY 11218.
(718) 941-0112.
Blessed With Children?
By Viva Hammer
The story is told of an Orthodox man who stepped onto a bus in Jerusalem, eight children in tow. The bus driver, frustrated by all the chaos, barked out at him, "Why didn't you just leave half your kids at home?" The man paused and then answered, "I did."
It may seem that the Orthodox have been blessed with high fertility since time immemorial, but, at least in America, this has not always been the case. The latest National Jewish Population Survey data shows that although Orthodox women in their 40s have, on average, double the number of children of their Reform and Conservative counterparts, Jewish women older than 60 have fairly similar family sizes in all three denominations.
This presents a conundrum: Why are both Modern and ultra-Orthodox women who have one or two siblings choosing to have four, six or eight children of their own? And why are they doing so in an era in which all other Jewish women are having fewer children than their mothers?
Interviews with a range of Orthodox women around the world point to a number of possible explanations. Today, not only are Orthodox women more observant than their counterparts in other branches of Judaism, but they also are more observant than their own mothers. This "frumming out" of the younger generation expressed itself in many different ways, but chief among them is raising more children.
Mothers in the yeshiva world told me that they believe a woman's role is to have "baby after baby," just like their husbands' role is to learn "page after page of Gemara." In a novel adaptation of the term used for service in the Temple in Jerusalem, some women said that childbearing has become women's avodah, their "spiritual work." "The more [children] you have, the more your avodah; the more your ego is challenged, the more you're forced to surrender," explained Danielle Zucker, 39, a South African immigrant to the United States and a mother of five. For her, learning to parent a large clan is her service to God, and it makes her a better, more spiritually connected person.
Some emphasize the growing social and economic stability of the American Orthodox community as a catalyst for the Orthodox baby boom. After World War II, American Orthodoxy was made up in good part by Holocaust survivors and immigrants who were, in Leah Fine's words, "mentally, physically, emotionally" weakened by their experiences. Fine, 42, who has lived all her life in Brooklyn, explains that although her mother only had five children, she herself had the "privilege" of raising 10 because "our parents gave us everything."
Growing families today have grandparents to cushion them through rough times; those grandparents often did not have the same comfort when they were young. Becoming the founders of big, thriving families is a triumph for a generation of whom most have lived through some combination of depression, war and mass resettling. Their generosity means that their children can have, in the words of Keren Shahar, 37, who grew up in Manhattan, a "more laid-back attitude" about finances. She believes that in deciding to have her five children, there was less self-asking about "Can we provide for all of them?" She figures that her parents "could always help out."
For some couples, the Holocaust is the touchstone in family-size decisions. "How did the third child come about in our family?" asked Kim Feldman, 35, of Cedarhurst, Long Island. "We wanted to do more than just the minimum in the obligation to procreate, also to replace some of what was lost, because my father is a survivor." For Lynn Stein, a professor of psychology in her 50s, the Holocaust wasn't a direct motivation to bear her 11 children. But as she said, having had lots of children gives her a "good feeling," a means of "getting back at the people who did the genocide."
The question of why more of the Orthodox have responded to the Holocaust by having "replacement" children than the other denominations is a complex one. Orthodoxy was particularly ravaged during World War II, losing all its centers of higher learning, hundreds of Hasidic courts and an entire way of life. Indeed, immediately after the war, American Jewish sociologists predicted that Orthodoxy would disappear. High fertility is a nay-say to both of these threats of imminent death, a reaction not directly relevant to the other denominations.
Backup is a critical linchpin in the Orthodox fertility story. Orthodox communities are geographically tight because members need to be able to walk to synagogue on the Sabbath. This means that a neighbor is more likely to be someone you know well and whose values you share. Women will speak of sharing maternity clothes, equipment and baby sitting with friends, and calling on them to pinch-hit a carpool ride to sports practice.
But the Orthodox community structure to support large families is stronger than these small gestures. After a new baby is born, the family of the newborn will receive meals for a week or two, and the mother may even be able to convalesce at no cost at a maternity "spa." Such an institution runs year round in the Seagate area of Brooklyn. Women come for a week or two after childbirth to rest and bond with their babies without having to tend to the crowd at home, as well.
Tuition at Orthodox day schools is generally lower than at other denominations' schools, and greater assistance is available to those who cannot afford to meet their educational obligations. An intricate web of gemachs — benevolent societies — provides everything from interest-free loans to job training to family counseling. An all-encompassing welfare net makes the Orthodox's risk of bringing children into the world much less than that of the regular American Jewish family.
What of the future? Will the daughters of the dream continue to be inspired by the childbearing ideals that motivated their mothers? Rumblings of change are already in the air, as certain Modern Orthodox parents on Long Island are considering breaking a taboo and moving their children from Jewish day schools to public schools because of mounting tuition bills. Financial constraints are hitting first, but emotional ones are just as important. Zucker said she always fantasized about a big, warm Sabbath table, but she never imagined the bedlam on Sunday night! Another woman said she dreamed of having 10, a minyan, but she has found that "between the ideal and real... you have to have broad shoulders and rings under your eyes." Will the children born of the Orthodox baby boom be prepared to sacrifice as their mothers did?
Everywhere, the message of the outside world seeps in: certainly into the Modern Orthodox enclaves, and even into the right wing. And the message is, only a family that has a couple of children can live a civilized life, as we define it today, with private schooling, extracurricular activities, camp, a year in Israel, college, weddings. Will the Orthodox be part of this civilization, or will they continue to live different kinds of lives — one clan alone crowding out a city bus — even if half of them remain at home?!
Viva Hammer works in the Office of Tax Policy at the U.S. Department of the Treasury and is a research associate at the Hadassah-Brandeis Institute at Brandeis University.
Address: 1296 E. 10th. St.
Brooklyn, N.Y. 11230
718-501-3708
Blogger Posek is Yisroel Belsky
506 E. 7th Street, Brooklyn, NY 11218.
(718) 941-0112.
Blessed With Children?
By Viva Hammer
The story is told of an Orthodox man who stepped onto a bus in Jerusalem, eight children in tow. The bus driver, frustrated by all the chaos, barked out at him, "Why didn't you just leave half your kids at home?" The man paused and then answered, "I did."
It may seem that the Orthodox have been blessed with high fertility since time immemorial, but, at least in America, this has not always been the case. The latest National Jewish Population Survey data shows that although Orthodox women in their 40s have, on average, double the number of children of their Reform and Conservative counterparts, Jewish women older than 60 have fairly similar family sizes in all three denominations.
This presents a conundrum: Why are both Modern and ultra-Orthodox women who have one or two siblings choosing to have four, six or eight children of their own? And why are they doing so in an era in which all other Jewish women are having fewer children than their mothers?
Interviews with a range of Orthodox women around the world point to a number of possible explanations. Today, not only are Orthodox women more observant than their counterparts in other branches of Judaism, but they also are more observant than their own mothers. This "frumming out" of the younger generation expressed itself in many different ways, but chief among them is raising more children.
Mothers in the yeshiva world told me that they believe a woman's role is to have "baby after baby," just like their husbands' role is to learn "page after page of Gemara." In a novel adaptation of the term used for service in the Temple in Jerusalem, some women said that childbearing has become women's avodah, their "spiritual work." "The more [children] you have, the more your avodah; the more your ego is challenged, the more you're forced to surrender," explained Danielle Zucker, 39, a South African immigrant to the United States and a mother of five. For her, learning to parent a large clan is her service to God, and it makes her a better, more spiritually connected person.
Some emphasize the growing social and economic stability of the American Orthodox community as a catalyst for the Orthodox baby boom. After World War II, American Orthodoxy was made up in good part by Holocaust survivors and immigrants who were, in Leah Fine's words, "mentally, physically, emotionally" weakened by their experiences. Fine, 42, who has lived all her life in Brooklyn, explains that although her mother only had five children, she herself had the "privilege" of raising 10 because "our parents gave us everything."
Growing families today have grandparents to cushion them through rough times; those grandparents often did not have the same comfort when they were young. Becoming the founders of big, thriving families is a triumph for a generation of whom most have lived through some combination of depression, war and mass resettling. Their generosity means that their children can have, in the words of Keren Shahar, 37, who grew up in Manhattan, a "more laid-back attitude" about finances. She believes that in deciding to have her five children, there was less self-asking about "Can we provide for all of them?" She figures that her parents "could always help out."
For some couples, the Holocaust is the touchstone in family-size decisions. "How did the third child come about in our family?" asked Kim Feldman, 35, of Cedarhurst, Long Island. "We wanted to do more than just the minimum in the obligation to procreate, also to replace some of what was lost, because my father is a survivor." For Lynn Stein, a professor of psychology in her 50s, the Holocaust wasn't a direct motivation to bear her 11 children. But as she said, having had lots of children gives her a "good feeling," a means of "getting back at the people who did the genocide."
The question of why more of the Orthodox have responded to the Holocaust by having "replacement" children than the other denominations is a complex one. Orthodoxy was particularly ravaged during World War II, losing all its centers of higher learning, hundreds of Hasidic courts and an entire way of life. Indeed, immediately after the war, American Jewish sociologists predicted that Orthodoxy would disappear. High fertility is a nay-say to both of these threats of imminent death, a reaction not directly relevant to the other denominations.
Backup is a critical linchpin in the Orthodox fertility story. Orthodox communities are geographically tight because members need to be able to walk to synagogue on the Sabbath. This means that a neighbor is more likely to be someone you know well and whose values you share. Women will speak of sharing maternity clothes, equipment and baby sitting with friends, and calling on them to pinch-hit a carpool ride to sports practice.
But the Orthodox community structure to support large families is stronger than these small gestures. After a new baby is born, the family of the newborn will receive meals for a week or two, and the mother may even be able to convalesce at no cost at a maternity "spa." Such an institution runs year round in the Seagate area of Brooklyn. Women come for a week or two after childbirth to rest and bond with their babies without having to tend to the crowd at home, as well.
Tuition at Orthodox day schools is generally lower than at other denominations' schools, and greater assistance is available to those who cannot afford to meet their educational obligations. An intricate web of gemachs — benevolent societies — provides everything from interest-free loans to job training to family counseling. An all-encompassing welfare net makes the Orthodox's risk of bringing children into the world much less than that of the regular American Jewish family.
What of the future? Will the daughters of the dream continue to be inspired by the childbearing ideals that motivated their mothers? Rumblings of change are already in the air, as certain Modern Orthodox parents on Long Island are considering breaking a taboo and moving their children from Jewish day schools to public schools because of mounting tuition bills. Financial constraints are hitting first, but emotional ones are just as important. Zucker said she always fantasized about a big, warm Sabbath table, but she never imagined the bedlam on Sunday night! Another woman said she dreamed of having 10, a minyan, but she has found that "between the ideal and real... you have to have broad shoulders and rings under your eyes." Will the children born of the Orthodox baby boom be prepared to sacrifice as their mothers did?
Everywhere, the message of the outside world seeps in: certainly into the Modern Orthodox enclaves, and even into the right wing. And the message is, only a family that has a couple of children can live a civilized life, as we define it today, with private schooling, extracurricular activities, camp, a year in Israel, college, weddings. Will the Orthodox be part of this civilization, or will they continue to live different kinds of lives — one clan alone crowding out a city bus — even if half of them remain at home?!
Viva Hammer works in the Office of Tax Policy at the U.S. Department of the Treasury and is a research associate at the Hadassah-Brandeis Institute at Brandeis University.
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