EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!

EVERY SIGNATURE MATTERS - THIS BILL MUST PASS!
CLICK - GOAL - 100,000 NEW SIGNATURES! 75,000 SIGNATURES HAVE ALREADY BEEN SUBMITTED TO GOVERNOR CUOMO!

CLICK!

Tuesday, May 29, 2012

Etan's disappearance revealed that the systems in place were inadequate to deal with missing children.

David Framowitz as a youngster

There were no systems in place to protect children in Jewish schools, and no talk of putting any system in place, until David Framowitz stepped forward. David, he should live and be well and see nachas from his family, must never be left out of the conversation when we talk about child sex-abuse in the Jewish community. Etan Patz's unfortunate fate led law enforcement to view "missing children" as not your typical crime. In fact, any crime against children, is so horrific and so beyond the pale, that part of being human, is to be able to understand that! Therefore any state legislature that does not pass laws to protect its most vulnerable, should be voted out of office and the media should focus on covering these stories -- and publicize public servants' names who vote against such legislation. Any member of any clergy that gets in the way of passing such laws, are just as guilty as the people committing these heinous crimes against children, regardless of their hiding behind some "religious" doctrine they pulled out of their "you know where".  No one should or will forget Etan's story, and no one should forget David Framowitz's story. Different tragedies; but never forget the vile and criminal element in all communities, "religious" or otherwise. The Jewish community unfortunately, is not to be excluded as a people not capable of committing great crimes against children. No one knows this better than David Framowitz.

A MUST READ IN ITS ENTIRETY:
CLICK: http://nymag.com/news/features/17010/

"Our children are smarter and better educated and more worldly" than previous generations about the dangers, but Lowery agrees there has been a trade-off. Knowing the brutality out there "instilled a sense of vulnerability in all of us ... it changes us as a society ... We're not as trusting as we used to be, but we need to be educated of the dangers out there." And, he adds, what the case of Etan shows to parents and victims is that no one forgets. "We're going to continue to look for children."



May 25 is National Missing Children's Day. Etan Patz, its poster child, remains missing.

After 33 years, a man has stepped forward to confess to strangling Patz. Proof will be another matter, as the former grocery store worker has not been able to provide the body nor has he given a motive. As for the confession's timing, a realtor who rented the suspect his apartment told the Star Ledger that maintenance people heard he was battling cancer, but nothing more has been substantiated.

When Etan vanished May 25, 1979, he was said to be the first missing child featured on a milk carton; his father Stan Patz, a professional photographer, supplied the photo. Etan's face was the first to appear on a Times Square electronic billboard six years later. In an era of highly publicized kidnappings — among them Adam Walsh, whose 1981 disappearance prompted his father to host "America's Most Wanted" — the campaign convinced President Ronald Reagan to call May 25 National Missing Children's Day. A year later, Congress set up the National Center for Missing and Exploited Children.

How Etan changed the nation's laws: Before this case, how law enforcement dealt with the missing varied.

Etan's disappearance revealed that the systems in place were inadequate to deal with missing children. Schools did not alert parents if children did not show up. Depending on the jurisdiction, a police response could take as long as 24 to 72 hours after a child's disappearance. According to the National Centre for Missing and Exploited Children (NCMEC), in 76% of missing cases where the child is abducted by a non-family member and killed, the murder occurs within the first three hours of the kidnapping. Furthermore, there was little communication between police departments; if a child was taken over city or state lines, the trail was often lost. (April 28, The Economist)

The wrenching horror of a missing or murdered child fueled other changes: The 1989 kidnapping of 11-year-old Jacob Wetterling led to the federal sex offender registry, although these days many know such legislation as Megan's Law, in honor of Megan Kanka, killed by her neighbor in 1994. (Wetterling remains missing.)

The 1996 murder of 9-year-old Texas girl Amber Hagerman triggered the AMBER alerts. Her case remains unsolved, but the alerts have improved clearance rates of finding children to 97% — in 1984, the odds had been 62%.

 The numbers: Stranger abductions are high-profile partly because they're extremely rare: About 110-200 are snatched, out of 600,000-800,000 children that go missing each year.

The statistic of a child murder happening within three hours of an abduction can be a panicking, but misleading one, that comes from a 1993 Washington project. Of 600 murders studied, 76% had been killed within three hours. "It suggests if we don't find them in the first 24 hours, we should give up hope," NCMEC executive director Bob Lowery tells Yahoo!, but points out that cases like Jaycee Dugard and Elizabeth Smart clearly offer hope.

What that timeline should do is instill a sense of urgency and the importance of alerting police immediately.

In nearly 60 percent of the cases studied, more than two hours passed between the time someone realized the child was missing and the time police were notified (2006 Child Abduction Study, Washington State Office of the Attorney).

In the case of California teen Sierra LaMar, the high school didn't notify the parents of her absenteeism until 11 hours later — typical procedure even in the high-tech San Francisco Bay Area. (The school has since
changed that policy.)

Child ID app, FBI.com

 How to protect your children and how your children can protect themselves: In an age where stolen iPhones deliver their own locations, it's tempting to look to technology — from smart phones and GPS tracking devices to social media — as a precaution. NCMEC doesn't recommend gadgets, but Lowery says, "One key piece is a current image of the child. The FBI has an iPhone app for parents that we do endorse." The Child ID app helps parents keep current data, including a photograph. (No information is shared with the government unless parents enable permission.)

The most effective tool, Lowery says, is the spirit of the kids themselves. "Children who are more assertive and willing to bring attention, who are willing to say 'no' to an adult figure, are the ones less likely to be successfully abducted." More ways to protect minors and report abuse:

•Missing children hotline: NCMEC 24-hour hotline (800-THE-LOST or 800-843-5678). The site also has an online Push to Talk system.

•Cybertipline receives tips on sexually exploited minors (1-800-843-5678)

 Parents do worry about the flipside, that generations have grown up overprotected and fearful. That milk-carton campaign partly ended because it scared kids.

Missing children appeals showed up on milk cartons across the nation throughout the '80s, but by the end of the decade, the program began to fade out, primarily due to concerns over its efficacy and complaints by pediatricians that the photos frightened young children. "People weren't really paying attention to the images on the milk cartons," the center's Bob Lowery told the San Jose Mercury News. "The only ones paying attention were younger children enjoying their cereal." (April 20, Time)

"Our children are smarter and better educated and more worldly" than previous generations about the dangers, but Lowery agrees there has been a trade-off. Knowing the brutality out there "instilled a sense of vulnerability in all of us ... it changes us as a society ... We're not as trusting as we used to be, but we need to be educated of the dangers out there." And, he adds, what the case of Etan shows to parents and victims is that no one forgets. "We're going to continue to look for children."

READ MORE:
http://news.yahoo.com/blogs/trending-now/y-big-story-missing-213820194.html

26 comments:

Krohns Disease said...

Half blind Chometz LePesach Krohn wants to "ban" all blogs, put bloggers "cherem" and not allow comments on news-sites like YWN and VIN! Has he forgotten he lives in the USA not Meah Shearim? Then, only his motormouth would dominate the airwaves since Chasidim can't speak English in any case and none of the scandals about his brother in law Ephraim Brycks and the shenanigans of his rabbi Dovid posul Kohn would be known...as that old witch said as she was melting "what a world"!


See the YouTube video:
Rabbi paysach [sic] Krohn speaking in City Field @ kinus (2 and a half minutes)

Madame Tussauds Musical Wachsman said...

Ephraim Wachsman's pathetic rant, he wants to "stop" the Internet.

Hey Ephie, just say no, no one is forcing anyone to go online!

Make yourself and your yeshivas and rebbes a lot more appealing and honest so that no kids and young folks get bored and disillusioned with you, and then they will not go to the Internet.

Until then, gei klap kop in vant (knock your head against the wall)...oh yeah, how about you speak out against the mafia tactics of your neighbor the Skver Rebbe who sent a thug to burn down the house of someone who didn't want to daven in the "main" shull and almost mureredc whole family?

Or denounce Leib Tropper who lives/d in your Monsey midst, but was brought down thanks to the Internet!:

Ichud HaKehillos Presents: The Official Internet Asifa Music Video - Down With the Internet! (4 minutes)

Attack of the Alzheimers said...

Can such people be allowed to reflect and guide the Torah world? when they are obviously better suited to be sent to a meishiv zkeinim (senior center) where they can live out their years peacefully and not bother anyone!:

See the Skulener rebbe put on a proud show of dementia and Alzheimer's:

Internet Asifa Citi Field, Admor Skulen Speaking (credit Paul Gellman)

Matisyahu Pickwick Salomon said...

From the UOJ files, about the lead-fighter against electricity, sorry, Internet, who wants to stop science from developing:

"The Life and Times of Matisyahu Pickwick Salomon 2 said...(October 19, 2011)

Rabbi Matisyahu Salomon was recruited from ye merry olde England to come and be the mashgiach ruchani (spiritual adviser) at the Beth Medrash Gevoha yeshiva in Lakewood, Nu Joisy, in the good old USA. While the name "NEW Jersey" was once named by ye olde English settlers in America for their beloved "[OLD] Jersey" in ye merry olde England, but really today they are light years away from each other, vehameivin yavin.

Joisy today is home to the rich and famous on their estates and to many a Mafia family as well as to many African-Americans. Into this hurly-burly of one of the USA's roughest states Rabbi Salomon was brought to somehow or other be the "spiritual adviser" to 6000 students with about half being married.

Now why couldn't the guys who run and own the Lakewood yeshiva deal with the many social etc etc etc problems they have on their own? Good question. The answer is VERY simple: They couldn't give a crap. To them it's Lakewood Inc., one huge economic enterprise. Gone are the days when granddaddy Aron Kotler lived on bread and water and inspired a handful of Holocaust survivor ghosts and a few willing Yankees, not more than a handful of true great Jews who did not know from modernity. Those days are long gone. Gone too are the days of Pappy Schneur Kotler who fought to limit enrollment to normal proportions and was driven to an early death by the pressures of fundraising.

Well today's crew of Kotlers that runs the place are no dummies. They have flung open the doors WIDE open, especially to the rich spoiled brat Hungarian kids from Boro Park and turned the place into a materialistic ubber-fest. Sure there are families that are poor, but today's Kotlers are CEOs and want big mullah, they have no time for touchy-feely outreach stuff. They are cold-blooded, period.

But they are not stupid.

So they hire a very fuzzy-wuzzy warm person from ye merry olde England by the name of Matisyahu Salomon to make sure that he is there to feel the pain of the Lakewood mob, because the young Turk Kotlers only know one thing, how much money is in their many bank accounts at the end of the day.

Don't envy dear old Rabbi Salomon, he's in a tough spot all right. But the worst part is that his ye stodgy olde English slip is always showing, like when he says that sexual abuse of kids does not exist because in Victorian England where he grew up, they have yet to admit that humans are born with sexual organs let alone sexual impulses that can and often do go very wrong, even in the Lakewood yeshiva community and yeshivisha velt . (Gasp! Cough, cough. Double gasp!)

2:39 AM, October 19, 2011"

Rabbi Tendler's Legacy of Fear. Part 1 of 3. said...

Rabbi Tendler's Legacy of Fear. Part 1 of 3.

I got an anonymous package from Baltimore that contained only one item - a green-cover booklet that just came out entitled "לזכר נשמת מורינו הרב יוסף טנדלר זצוק"ל זכותו יגן עלינו ועל כל ישראל - A Torah Perspective In The Life And Times Of Rav Yosef Tendler." It has been written by יצחק יהודה פייעראייזען - Yitzchok Yehudah Feuereisen, an affiliate of the Ner Israel Rabbinical College of Baltimore (NIRC) who together with rabbi Tendler destroyed my life. The booklet describes the greatness of rabbi Joseph Tendler, the late head of the NIRC mechina (high school) and one of the elders of the notorious Tendler clan, how he did everything לכתחילה (in the best possible manner) and how God had him die on the "Trees' New Year" (Shvat 15, February 8, 2012) to signify that rabbi Tendler took care of many trees (students). Feuereisen even passionately writes (page 14): "Yes, הקב"ה כביכול (apparently The Holy Blessed One) Himself is saying עדות (testimony) that as far as Rav Tendler is concerned it truly can be said שלא חסר בעולמו כלום ("nothing is lacking in his universe" - a part of the blessing applying to God)." I suspect that Feuereisen is the one who sent me his booklet as yet another Ner Israel stabbing in the back.

Listen how Feuereisen endorses rabbi Tendler's modus operandi (pages 7-9): "If a תלמיד (student) acted improperly he (rabbi Tendler) admonished him in a way that was לכתחילה (in the best possible manner), meaning that he didn't beat around the bush. He got straight to the point. He wanted the תלמיד (student) to understand what he had done wrong so as to enable him to properly rectify his ways. This can only occur if done לכתחילה (in the best possible manner) - by getting to the core of the problem. At times this required harsh מוסר (lessons) and sanctions. Perhaps, it required sending the תלמיד (student) away for a period of time, or perhaps another type of punishment so the תלמיד (student) would be able to understand the severity of his unworthy deed... Those who feared Rav Tendler because of his authority were very much misguided... A former תלמיד (student) who had a son in the מכינה (high school) once came to visit the ישיבה (yeshiva). He told Rav Tendler that when he was in the מכינה (high school), he was afraid of him. This former תלמיד (student), now in his forties, continued and said, "I am still afraid of you." ... His (rabbi Tendler's) תכלית (intention) was to place the fear of שמים (Heavens) into his תלמידים (students)."

I want to say the truth because I like many others I know saw different rabbi Tendler. People feared him because there could be no dialog with him. His decisions were final and seemingly (only of course to his victims) illogical. And there was no fear of Heavens - rabbi Tendler treated differently boys from rich or from poor families - he knew on what his staff's salary depended. He himself couldn't care less because he ran a multimillion dollar milk business "Pride of the Farm" and nobody dared to start up with him. For rabbi Tendler the standard way to solve problems was to get rid of the person who had problems.

A typical scene was his "handshake." He would approach a student, tower his six-feet-tall body over him and take the boy's tiny hand into both of his arms. The student would turn red and then turn white (the Talmud compares this blushing with murdering) already anticipating something horrible. Rabbi Tendler was a master of humiliation. No wonder rabbi Aaron Kotler had told him to never teach kids, the fact which Tendlers skillfully hushed up.

Rabbi Tendler's Legacy of Fear. Part 1 of 3. said...

Rabbi Tendler's Legacy of Fear. Part 1 of 3.

I got an anonymous package from Baltimore that contained only one item - a green-cover booklet that just came out entitled "לזכר נשמת מורינו הרב יוסף טנדלר זצוק"ל זכותו יגן עלינו ועל כל ישראל - A Torah Perspective In The Life And Times Of Rav Yosef Tendler." It has been written by יצחק יהודה פייעראייזען - Yitzchok Yehudah Feuereisen, an affiliate of the Ner Israel Rabbinical College of Baltimore (NIRC) who together with rabbi Tendler destroyed my life. The booklet describes the greatness of rabbi Joseph Tendler, the late head of the NIRC mechina (high school) and one of the elders of the notorious Tendler clan, how he did everything לכתחילה (in the best possible manner) and how God had him die on the "Trees' New Year" (Shvat 15, February 8, 2012) to signify that rabbi Tendler took care of many trees (students). Feuereisen even passionately writes (page 14): "Yes, הקב"ה כביכול (apparently The Holy Blessed One) Himself is saying עדות (testimony) that as far as Rav Tendler is concerned it truly can be said שלא חסר בעולמו כלום ("nothing is lacking in his universe" - a part of the blessing applying to God)." I suspect that Feuereisen is the one who sent me his booklet as yet another Ner Israel stabbing in the back.

Listen how Feuereisen endorses rabbi Tendler's modus operandi (pages 7-9): "If a תלמיד (student) acted improperly he (rabbi Tendler) admonished him in a way that was לכתחילה (in the best possible manner), meaning that he didn't beat around the bush. He got straight to the point. He wanted the תלמיד (student) to understand what he had done wrong so as to enable him to properly rectify his ways. This can only occur if done לכתחילה (in the best possible manner) - by getting to the core of the problem. At times this required harsh מוסר (lessons) and sanctions. Perhaps, it required sending the תלמיד (student) away for a period of time, or perhaps another type of punishment so the תלמיד (student) would be able to understand the severity of his unworthy deed... Those who feared Rav Tendler because of his authority were very much misguided... A former תלמיד (student) who had a son in the מכינה (high school) once came to visit the ישיבה (yeshiva). He told Rav Tendler that when he was in the מכינה (high school), he was afraid of him. This former תלמיד (student), now in his forties, continued and said, "I am still afraid of you." ... His (rabbi Tendler's) תכלית (intention) was to place the fear of שמים (Heavens) into his תלמידים (students)."

I want to say the truth because I like many others I know saw different rabbi Tendler. People feared him because there could be no dialog with him. His decisions were final and seemingly (only of course to his victims) illogical. And there was no fear of Heavens - rabbi Tendler treated differently boys from rich or from poor families - he knew on what his staff's salary depended. He himself couldn't care less because he ran a multimillion dollar milk business "Pride of the Farm" and nobody dared to start up with him. For rabbi Tendler the standard way to solve problems was to get rid of the person who had problems.

A typical scene was his "handshake." He would approach a student, tower his six-feet-tall body over him and take the boy's tiny hand into both of his arms. The student would turn red and then turn white (the Talmud compares this blushing with murdering) already anticipating something horrible. Rabbi Tendler was a master of humiliation. No wonder rabbi Aaron Kotler had told him to never teach kids, the fact which Tendlers skillfully hushed up.

Rabbi Tendler's Legacy of Fear. Part 2 of 3. said...

Rabbi Tendler's Legacy of Fear. Part 2 of 3.

I once saw rabbi Tendler's pregnant neighbor unload groceries for him. Her oldest son had apparently done something wrong because as she hobbled with rabbi Tendler's heavy bags she was tweeting unstoppably about how her son loved the high school and was not such a bad boy. Rabbi Tendler with his arms folded on his chest was standing near the trunk and smiling at her. She could not walk fast so it took her a few trips to unload the trunk. That entire time rabbi Tendler moved not an inch and didn't speak a word. Listen to Feuereisen again (page 12): "He (rabbi Tendler) had the majesty, everyone respected him. He had the greatness and power, and the beauty of it all was that he knew how to use these qualities. All for the sake of שמים (Heavens). Yes, when Rav Tendler stepped foot into בית מדרש גבוה דלייקווד (Lakewood Great Yeshiva) and met Rav Aaron (Kotler), he stepped into גן עדן (paradise) and never left."

Feuereisen finishes his booklet with a prayer not to God but to rabbi Tendler, a masterpiece of hypocrisy that everyone must read: "It is because of this (greatness) that we feel it is fitting and appropriate to ask מורינו הרב יוסף בן הרב יצחק אייזיק זצוק"ל זי"ע ועכי"א (our teacher rabbi Joseph the son of rabbi Yitzchok-Isaac, may the memory of this righteous and holy man be blessed and his merit protect us and all of the Jewish nation) to be מליץ יושר (defender) to his Rebbetzin (wife) of fifty four years... for his wonderful, beautiful outstanding children - his six sons and seven sons-in-law... seven daughters and six daughters-in-law... to his outstanding staff, the Rebbeim (teachers) of the מכינה (high school)... to the wonderful and beautiful community of Baltimore... to his most precious gems, his מכינה (high school)... May he take our תפילות (prayers) and be מעורר רחמים (arouse mercy) before the כסא הכבוד (throne of glory); that in his זכות (merit) we should be sent בשורות טובות (good tidings) and ישועות ונחמות (salvations and consolations) that כלל ישראל (Jewish nation) needs to be זוכה (deserving) not only to a קבלת התורה (receiving of the Torah) but also to a קבלת פנים (reception) of משיח בן דוד צדקנו במהירה בימינו אמן ואמן (Messiah, the son of David our righteous speedily in our days, amen)."

One reason Feuereisen prays to rabbi Tendler while the "wonderful and beautiful community of Baltimore" is silent to his cynical idolatry is that his kids study at NIRC high school and his oldest son graduates it this year.

But there is more to it. For readers to understand that, I will now describe my own tragedy. I had to do some work for rabbi Yitzchok Adler, one of my teachers at NIRC. I deeply respected rabbi Adler. In afternoons he was often seen preparing his lectures. Hebrew books were lying all around him. He also wore a gartul, a special belt put on by chassidim for prayers to separate the heart from the lower "unclean" organs and he looked very erudite and religious. I was deeply disturbed to discover that rabbi Adler's browser history was loaded with adult site links. Then I made a mistake. I shared my knowledge with Yitzchok Feuereisen.

Let me tell you more about Yitzchok - Yitzchak - Feuereisen. He was a former NIRC student who always had throngs of students on Shabbos and he also gave free baked goods, soda and liquor to NIRC boys. He was very friendly and outgoing and loved openly schmoozing and gossiping about yeshiva rabbis whom he usually depicted as his rivals. I was silly not to realize that if his chats were genuine yeshiva would never have tolerated such a man on campus. So I blurted out to him about rabbi Adler's computer.

Rabbi Tendler's Legacy of Fear. Part 3 of 3. said...

Rabbi Tendler's Legacy of Fear. Part 3 of 3.

The next day rabbi Tendler came over to me, gave me his infamous handshake and told me that I must immediately leave NIRC (till then I was regarded as a very good student). I tried to protest my innocence. Rabbi Tendler smiled and said softly, "If you do not leave the yeshiva, your father will have to say kaddish (prayer for a dead person)." I got very frightened and went to New York. I couldn't get into any yeshiva because they would call NIRC and after a talk with rabbi Tendler or other rabbis decline my application. My whole life was forever destroyed.

I did not know then that Yitzchok Feuereisen was a paid informer employee of the yeshiva who managed to destroy many lives. I have lately found out that when rabbis realized that his age and unmarried status were too inappropriate to be around kids (his sexual adventures are another narrative), they had him marry a woman from Australia. That woman Hannah Vivien seemed to appear from nowhere. I know that none of her announced relatives either came to the wedding or ever visited the US. I was also told that sometimes her Australian accent could oddly disappear. I was then told that she was really a gentile American born paramedic who made a career at the FBI. I can believe that - knowing that Feuereisen got national attention in 2009 when he as a journalist "Robert" Feuereisen tried to get Obama's autograph. How could this uneducated man turn into a journalist and what is more get into the White House easily bypassing all screenings if not for powerful forces behind him?

In his booklet Feuereisen declares (page 11): "If we don't have the fear of חמץ (unleavened bread) on פסח (Passover), then we will not have the fear of חס ושלום (God forbid) losing our אמונה in 'ה (faith in God). This is exactly the type of fear that Rav Tendler wanted to instill in his תלמידים (students)..."

The truth is, there is still chametz, the unleavened bread, in the hearts and minds of many NIRC inhabitants. Often their computers are loaded with porn and they abuse and molest children in the real world and then, like Feuereisen they talk about the faith in God which they neither had nor ever will have. Sadly I can share the truth about these people only on the Internet which they have wisely prohibited. Not long ago Baltimore NIRC leader rabbi Aaron Feldman even traveled to New York to be among the elders who banned the Internet because of its "lecherousness."

Their religious foundations must be very weak if they can be easily washed away by pictures of naked animals having sex! But these are the foundations of FEAR that rabbis Tendler, Feldman and other furry-beardy leaders of the Citi Field Asifa and their menials taught them. These foundations SHOULD BE washed away! What people must realize (not evil leaders of course) is the power of the Truth that the Internet brings. The Internet is simply a tool. Only people who use it for evil see it as evil and ban it - for others. But the Internet's colossal tide will wash them away. Their man-made "religion" will disappear torn down by the power of the Truth that the Internet has given us - "speedily in our days" using the terminology of Feuereisen's hypocritical booklet.

Anonymous said...

I agree with the author of "Rabbi Tendler's Legacy of Fear". They threw me out of NER like him and I had done nothing wrong. I am still afraid of them. As far as Feuereisen, he is just another crook who makes living murdering others. I know him, he is just another gungster that's all.

Anonymous said...

What a crap Feuereisen wrote. "Defender," "May he take our prayers." Does he understand that Tendler is not Hashem?

Anonymous said...

Thanks for telling the truth about Tendler. I also remember his dreadful handshake. I hear that Feuereisen's booklet is now lying in every Baltimore shul, so your article UOJ is just in time. I also always suspected that his wife's Australian accent is fake. Is not it funny that Ner Israel just came out with a new issue of "Dialog" where rabbi Aharon Feldman has an article that permits Metzitzah Bepeh? Feuereisen has a long way to go...

YOUR EYES SHALL SEE YOUR TEACHERS said...

והיו עיניך רואות את מוריך
YOUR EYES SHALL SEE YOUR TEACHERS

PHOTO: http://i42.tinypic.com/9h2g7k.jpg

L-R: rabbi Yosef Tendler, Rabbi Calman Weinreb, rabbi Yitzchok Adler ● rabbi Yitzchok Adler
L-R: rabbi Yosef Tendler, rabbi Emanuel Goldfeiz, rabbi Naftoli Neuberger, rabbi Yitzchok Feuereisen ● rabbi Yitzchok Feuereisen

-----
“I Am Your Servant. The life of Rabbi Yosef Tendler.”

Anonymous said...

The Baltimore Jewish Life has just released a new idiocy by Yitzchok (Yitz) Feuereisen about the late rav Efraim Eisenberg (http://baltimorejewishlife.com/news/news-detail.php?SECTION_ID=1&ARTICLE_ID=60803). I was repeatedly molested by Feuereisen when I was a student at Ner Israel in Baltimore. He was afraid that I would tell the truth, so he slandered me, and I was kicked out of the yeshiva. So, Feuereisen writes, "May he [rav Efraim Eisenberg] be a מליץ יושר to the members of the Hanhala." A bootlicker, who merited to live next to the yeshiva for all the crimes he committed for them (Google Feuereisen and Ner Israel). People wrote online about Robert (Yitzchok) Feuereisen sneaking into the White House to get Obama's signature, but nobody mentioned the real estate schemes he and his family have been involved in — both in New York and Baltimore. Feuereisen is fantastically rich and incredibly corrupt. Both of these facts allow him to boldly publish such ridiculous neo-Cabalistic crap: "פנים has the numerical value of 180 which is half of the 360 degrees that make up a complete circle. Double, פנים equals the 360 degrees of a full circle. This was the relationship between משה and הקב"ה; it was a complete circle lacking nothing [פנים אל פנים]... Even when he [rav Efraim Eisenberg] spoke softly it was אז בקול רעש גדול. We see this from the ראשי תיבות of his name א"ז (אפרים זלמן)... The gematria of מזבח is 57, the same gematria of the word גדלך; “your greatness,” referring to הקב"ה... רב אפרים’s life seemed to revolve around the number 57. He came to the ישיבה in 1957, part of his phone number was 57, and the year he was נפטר was 5762... Perhaps that is why הקב"ה chose ט"ז סיון, the 16th of Sivan, for יציאת נשמה since the gematria of גבוה, elevated, is 16. רב אפרים was נפטר at the age of 62 in the year 5762. When הקב"ה created the world, he declared after six days of creation, טוב מאד. The words טוב מאד has a gematria of 62."

Lakewooder said...

Yitzchok Robert Feuereisen (יצחק יהודה פייעראייזען) & associates of the Baltimore Ner Israel put out a new schizophrenic booklet. This time — about Rabbi Shmuel HaLevi Wosner: http://pdfhost.net/index.php?Action=DownloadFile&id=6b7b9378dcce1af2007f329039d6e154. Some citations from that (Yom Kip)purim Torah:

[p. 8 (ח)]: The word מלוה [lender] has a מספר, a numerical value of 81. It is the same מספר as כסא [throne] — “המלך היושב על כסא” [the King sitting on the throne]. When הקב״ה [G-d] sees us conducting ourselves as a מלוה with others then it is not only המלך היושב על כסא, but it is also “רם ונשא” — high and lofty. [p. 13 (יג)]: If one looks at the name לובלינר [Lubliner] (if spelled this way,) which, of course, refers to הרב מאיר שפירא [Rabbi Meir Shapiro], and one looks at the name of Rav Wosner, spelled וואזנר, it can be noticed that the last two letters from each form the word, נר [candle]. It can truly be said that the נר of the לובלינר רב lit the נר of Rav Wosner, thus allowing both נרות to light up the world. [p. 15 (טו)]: Rav Wosner dealt with his תלמידים [students] and all of ישראל [Israel] through the aspect of קדשי קלים [offerings of lesser holiness], which gave him the ability to relate to everyone. He taught ישראל that they had it in them to restore themselves to the level of קדשי קדשים [most holy offerings] just like the קרבן פסח [Pascal sacrifice]. If one fulfills the מצוה [commandment] of אכילת קרבן פסח [eating the Pascal sacrifice], he is considered a שר, an officer, of ה׳ [G-d]. The מספר of the word קרבן פסח adds up to 500. That is the מספר of שר. One can truly say that Rav Wosner was not only a שר of הקב״ה [G-d], but that he was truly a שר התורה [Torah]. The fact that Rav Wosner was נפטר [died] on ליל שמורים [Passover night], the זמן [time] of the קרבן פסח, signifies this point… The מספר of פרו ורבו [be fruitful and multiply] is interestingly, also equal to 500, which, as stated above, is equal to שר. The fact that Rav Wosner was נפטר on ליל פסח signifies that he truly joined the league of his Rebbe in the בחינה [aspect] of קדשי קדשים [most holy offerings] and became a true שר התורה. [p. 16 (טז)]: The מספר of מצה [matzah] equals 135. Multiplied by two for the two מצות we get 270, which is רע [evil]… It seems paradoxical that in the very מצה that reminds us of יציאת מצרים [Exodus] and fortifies our אמונה in ה׳ [faith], there should be כוחות הרע [evil forces]… it is not that the מצה itself that has the onus of being רע, but rather the מצה has the strength to bring the רע together in one place and to contain it… The name וואזנר [Wosner] has a מספר of 270. This is not to suggest, חס ושלום, that Rav Wosner was רע… This gave him the ability to contain and control the כוחות הרע to the point where it had no influence upon him. [p. 17 (יז)]: We see that the השגחה [Providence] had it that Rav Wosner was born in 1913. In the number 1913 we find 913, the מספר of בראשית [Genesis]. Yes, Rav Wosner had within in him the כח [power] of בראשית. [p. 18 (יח)]: Rav Wosner was נפטר [died] well into his 103rd year of life. The מספר of מנחה [offering] is 103.

Anonymous said...

Esther Katz, the director and coordinator of the Domestic Violence Program at OHEL Children's Home and Family Services, is a sister of Robert (Yitzchak) Feuereisen. I was happily married with kids until Esther Katz (who is an NLP hypnotherapist) befriended my wife and made her believe our marriage was a "failure" and that I was "abusing" my wife, while my wife happened to be "a victim of circumstance" living an "oppressed life." OHEL and Esther Katz received millions of dollars in grants secured for them by such crooks as Anthony Weiner, Sheldon Silver, and Vito Fossella – and had to show their generous paychecks were deserved, so they made my wife divorce me. These criminals destroyed my life and lives of countless other men and women.

Revenant said...

When I learned at Ner Israel Rabbinical College (NIRC), folks talked about Yitzchok Feuereisen's poor girlfriend, who suddenly died ahead of their wedding day (and - forgive the naivete of yeshiva teenagers - grief-stricken YF vowed to never get married).

There was a buzz that she was poisoned, but I didn't pay much attention to it then. Later, however, a friend of mine - loathed by NIRC elders - told me that he had vomited blood after a Saturday meal at Feuereisen's home and had to be rushed to the hospital.

Yitzchok Feuereisen always swanked about his almost eerie luck and wealth. His family had million-dollar real estate holdings in New York, and he, together with his family members Armin and Floretta Feuereisen, acquired the same in Baltimore through the help of the Mafioso Ted Cavacos (later jailed for multiple crimes).

I wont be surprised if tomorrow Yitzchok Feuereisen (or Robert, as others correctly pointed out) is apprehended as a rich fraud and a treacherous murderer!

Revenant said...

When I learned at Ner Israel Rabbinical College (NIRC), folks talked about Yitzchok Feuereisen's poor girlfriend, who suddenly died ahead of their wedding day (and - forgive the naivete of yeshiva teenagers - grief-stricken YF vowed to never get married).

There was a buzz that she was poisoned, but I didn't pay much attention to it then. Later, however, a friend of mine - loathed by NIRC elders - told me that he had vomited blood after a Saturday meal at Feuereisen's home and had to be rushed to the hospital.

Yitzchok Feuereisen always swanked about his almost eerie luck and wealth. His family had million-dollar real estate holdings in New York, and he, together with his family members Armin and Floretta Feuereisen, acquired the same in Baltimore through the help of the Mafioso Ted Cavacos (later jailed for multiple crimes).

I wont be surprised if tomorrow Yitzchok Feuereisen (or Robert, as others correctly pointed out) is apprehended as a rich fraud and a treacherous murderer!

Bluzhever (PART 1) said...

Yitzchak Robert Feuereisen of Baltimore's NIRC came out with a new publication: "A תורה [Torah] prespective on the life and times of the Bluzhever Rebbe זצ״ל (of blessed memory)." If he deletes the file, this is the original: http://pdfhost.net/index.php?Action=DownloadFile&id=6622bff40c202f2a918074f0cf3aa016 (all pages quoted here are according to this pdf file).

There is no reason to discuss the value of his pamphlet compiled in poor English and Hebrew (he could not even spell the word "perspective" on the cover). Only an unstable pseudocabalist could write such lines:

[p. 13-14]: The word מאד [much] turned around forms the word אדם [Adam]. Since he was the only one, there was no one to distract him…. [h]owever, when חוה [Eve] was created, she distracted אדם and caused him to eat from the עץ הדעת [Tree of knowledge]. {…} אדם הראשון [Adam] did תשובה [repentance] for 130 years. This signified that even though he was sent out גן עדן [Garden of Eden], he still had הקב״ה [God] with him. The word “עמך, with you” has a גמטריא [numerical value] of 130. [p. 16]: The name בלק [Balak] has a גמטריא [numerical value] of 132, the same גמטריא as the [Bluzhever] Rebbe’s name צבי יהודה [Zvi Judah]. The obvious question is what is the connection between the רבי [rabbi] and בלק {…} The answer is there is no connection between the רבי and בלק. {…} Rather one can say the significance of the Rebbe’s פטירה [demise] in the week of פרשת בלק [Numbers 22-25] is that if you take the name בלק and turn around the letters you form the word “קבל,” acceptance. קבל too equals 132, the same as צבי יהודה. [p. 17]: [T]he word “כאלה” [like these] has a גמטריא [numerical value] of 56. The Rebbe’s private residence was on 56th Street. The Rebbe through his כח [power] of עין טוב [good eye] was able to create his own פרדס [Paradise], his own גן עדן [Garden of Eden]. {…} The day the Bluzhever Rebbe was נפטר [died] was an elevated day, ערב שבת קודש [eve of Sabbath]. By השגח [Providence], it was also ט״ז תמוז [16th of Tammuz]. The גימטריה [numerical value] of ט״ז which is 16 has the same גמטריא as the word גבוה which means elevated. Perhaps הקב״ה [God] chose this זמן [time] for עלית נשמה [ascent of the soul] so that the Bluzhever Rebbe can go up to שמים [Heaven] and stand before the כסא הכבוד [Throne of Glory] and act as the שליח ציבור [cantor] and say “מזמור שיר ליום השבת” [Psalm 92]. {Note what Feuereisen penned last year about rabbi Efraim Eisenberg (http://baltimorejewishlife.com/news/news-detail.php?SECTION_ID=1&ARTICLE_ID=60803): Perhaps that is why הקב״ה [God] chose ט״ז סיון, the 16th of Sivan, for יציאת נשמה [departure of the soul] since the gematria [numerical value] of גבוה, elevated, is 16.}

Bluzhever (PART 2) said...

However, there is something more important in that pamphlet — his absolute hypocrisy. Feuereisen discusses the "terrible מידה [trait]" of slanderous speech and then remarks: "On the other hand עין טובה [good eye] is when one shows tolerance, when one is משמח [rejoices] with someone else’s success and is מחזק [strengthens] that person. He gives him self confidence" (p. 6). Fine, but this we hear from the man who has spent his entire life slandering and swindling others and destroying their lives. Feuereisen further asserts: "It is our מסורה [tradition] from the time of קבלת התורה [Covenant at Sinai] that is keeping us going" (pp. 16-17). Good, but this is said by the man who lauds the late rabbi Israel Belsky (a defender of every molester and crook) as one of the Torah "giants" of the generation (p. 11), who quotes his own father Gad Feuereisen (גד פייעראייזען) — unblushingly appointing him as "the legendary שמש [attendant] of the Bluzhever בית המדרש [synagogue] and personal גבאי [aide of] the Bluzhever Rebbe as well as the previous Bluzhever Rebbe" (p. 15) — but "forgets" to mention that his father, Herr Gustav Feuereisen, served with the German Wehrmacht on the eastern front (in Ukraine) during the Holocaust when the Bluzhever Rebbe was in the Nazi concentration camp. (Note that Feuereisen named the concentration camp in Lower Saxony where the Bluzhever Rebbe had been as "Bergan-Belson" and "Bergan-Belsen" instead of "Bergen-Belsen" [p. 10].) Robert Feuereisen must study the issue of hypocrisy in Job 8:13. And if he decides to meditate upon the numerical value of 813, I'll give him a hint — it equals ארור אתה [cursed are you] in Genesis that God pronounced on the serpent (3:14) and on Cain (4:11).

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 1 OF 4] said...

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 1 OF 4]

A new booklet about rabbi Israel “Yisroel” Belsky has appeared in this world. It is compiled by Yitzchock “Bob” Feuereisen of the Ner Israel Rabbinical College of Baltimore. This year Bob outdid himself: Instead of his usual ten+ pages, he produced forty, spending roughly two thousand bucks to print the booklets. At least two thousand to print his lunacy, folks! (But don’t you worry, he plans to cash in on Shlomo Rechnitz, Belsky’s billionaire son-in-law.) And, of course, he couldn’t do it without blundering out a cover error (אלתר in place of לאלתר). The booklet is available here: http://pdfhost.net/index.php?Action=DownloadFile&id=2df74148a87b87e1b8cae793c667c612 (Thanks, DiViDeByZeR0!) The last page has a cool photo of Feuereisen tanzen mit Baltimore leading rabbi Moshe Heinemann and local pious men.

All through the booklet Feuereisen extols Belsky as a “leader,” “genius,” “true עבד ה'‏ [servant of G-d],” “true עניו [humble man],” “אדם השלם [perfect man],” “giant in the spiritual sense,” “physical giant,” “holy, pure and caring נשמה [soul],” “wellspring of חזוק [support] and inspiration,” “individual who possessed great intelligence,” etc. According to Bob, Belsky “took nothing for himself and gave so much, to so many,” did “his best to rectify the injustice,” “always looked out for the needs of others,” and had “empathy towards everyone.” In short, “Rav Belsky was the "רבו אלופו ומידעו" [Avos 6:3], Rebbe, guide, and ultimate friend of all of כלל ישראל [Jewish nation]” (p. 13, 33).

Criticizing Feuereisen is silly because with each new line he piles up more and more idiocy, hypocrisy, and falsehood. It is also dangerous: Try telling him that many of his statements border on heresy, such as the one that three out of four Jewish New Years mentioned by the Sages “do not need to be called ראשי שנים [New Years], but our תנאים [Sages] felt it is an opportunity to be מעורר רחמים [arouse mercy] during the year when דרשו ה'‏ [seeking G-d] is not as relevant” (p. 9), and fifteen minutes later he’ll report on you, and your future may be seriously compromised. As Bob finger-wags his readers, “If one does not take advantage of this day, he loses not only the day, but the year and perhaps his entire future” (p. 6).

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 2 OF 4] said...

When Feuereisen does his usual outrageous invented cabalistic crap, it only initially looks ludicrous: “When משה רבינו [Moses our master] said "מי לה' אלי" [whoever is for G-d join me], he also invoked מדת רחמים [attribute of mercy] by being מעורר- awakening the greatness of the עקידה [binding]. The word "אלי" [to me] also contains the word "איל"- ram, which reminds us of the איל that was stuck in the thicket and was used as a תמורה- exchange for יצחק [Isaac]” (p. 7); “It is noteworthy משה רבינו uses the word "אלי" three times.... By repeating the word "אלי" three times, משה רבינו once again invoked the עקידה....‎ משה רבינו felt the need to remind הקב"ה [G-d] four times about the עקידה through the word אלי in order to protect and defend and to show his חשיבות [esteem] for בני ישראל [Jewish nation].... The ארבעה ראשי שנים [four New Years] are a רמז [hint] to the four times משה רבינו says אלי referring to the איל in order to be מעורר רחמים‎” (p. 8-9); “The message is clear. הקב"ה [G-d] is telling משה רבינו throughout the forty years in the מדבר [desert] you became that איל אחד [one ram], you became the symbol of the עקידה to be מעורר רחמים for כלל ישראל” (p. 11); “The פרשה [chapter] of the נשיאים [princes] has eighty nine פסוקים [verses] that is the מספר [number] of the word גוף [body].… The חיה [wild animal] does not show סימנים [signs] of אמונה [faith]” (p. 17); “The idea is that every Jew must be fit להקרבה [to be sacrificed], to be placed on the מזבח [altar].... After removing the word, "חיה" from the word "חגיגה" [festival], we are left with the two letters of "ג" that form the word "גג" which means roof.... He can now feel as if he has a roof over his head and does not have to worry about his next meal” (p. 18-19); “Why do people lose things? It is not because they are careless, it is because הקב"ה [G-d] wants the person to think about the loss of the בית המקדש [temple]” (p. 24); “The word קרניו [its horns] without the "ב" has the מספר of 366, which is the מספר of חשבון, accountability” (p. 32); “If one would count the words from "ויחי" [Genesis 1:31] until "אשר ברא אלקים לעשות" [Genesis 2:3], he would find there are forty one words, which is the same מספר [number] of the word "איל" [ram]” (p. 35).

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 3 OF 4] said...

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 3 OF 4]

In spite of this, when Feuereisen gets to Israel Belsky, it turns ominously ugly: “He was both the נשמה [soul] and the גוף [body] of כלל ישראל [Jewish nation]. Yes, when speaking of Rav Belsky we can say, "אבי אבי רכב ישראל ופרשיו" [‘My father, my father, the chariot of Israel, and its horsemen’ -- Kings 2 2:12] (p. 17); “זכר לאברהם ליצחק ולישראל עבדיך ‘Remember for the sake of יצחק,‎ אברהם, and ישראל [Israel], Your servants.’” (p. 25); “Rav Belsky was recognized as a גדול בתורה [Torah leader] by all the גדולי ישראל [Jewish leaders]” (p. 20); “Anyone who came in contact with Rav Belsky, whether one knew him or not, just by looking at him, listening to him, or observing him, was able to say עדות [testimony] that there is an השגחה העליונה [Divine supervision], a בורא עולם [Creator].... He remained in תורה ודעת [yeshiva ‘Torah Vodaas’] all his life-almost seventy eight years. The word "לחם", bread, has a מספר of seventy eight. It can truly be said that Rav Belsky was a bread winner for תורה ודעת” (p. 27); “He was able to become the משה [Moses], the לוי [Levite] of our generation, who called out to all of ישראל [Israel],‎ מי לה' אלי", whoever is for ה'‏, join me", and join they did.... The word "מסוה" [mask] has a מספר of 111, which is the מספר of the word "פלא"-wonder.... Rav Belsky, too was a "פלא" to all of כלל ישראל [Jewish nation]” (p. 28); “The נביא [prophet] states, "וה' נתן חכמה לשלמה" [Kings 1 5:26: ‘And G-d gave wisdom to Solomon’], it can also be said, "וה' נתן חכמה לרב ישראל בעלסקי" [‘And G-d gave wisdom to Rav Israel Belsky’]. Rav Belsky saw and understood everything” (p. 29); “Rav Belsky attended תורה ודעת from early childhood and the השגחה [Providence] kept him there all his life in the בחינה [aspect] of "והנה איל אחר נאחז בסבך" [Genesis 22:13 /p. 29/: ‘there was only one איל /ram/ stuck in the bushes’]. As a result, his pure נשמה [soul] and גוף [body] were not compromised by outside influences” (p. 31); “Rav Belsky, the איל אחד [one ram] of our generation had to be protected.... In the name ישראל of one can find the letters that form the word איל” (p. 32); “הקב"ה [G-d] gave Rav Belsky another 208 שבתות [Sabbaths]. The number of 208 is the מספר of the name יצחק [Isaac] which alludes to the עקידה and "איל...נאחז בסבך" [Genesis 22:13]” (p. 36).

One might think that Feuereisen was simply unaware of Belsky’s dark side. Perhaps Bob with his poor knowledge of English even missed the Wikipedia entry http://en.wikipedia.org/wiki/Yisroel_Belsky#Sexual_abuse_controversies? Nay, he could have read it in simple English too: “Belsky was criticized by other rabbis for his repeated defense of sexual abusers. Some have claimed that he intimidated victims of abuse. Belsky has publicly stated that victims should not report their rape to the police” (http://simple.wikipedia.org/wiki/Yisroel_Belsky). In reality, Feuereisen knows about the allegations, privately discusses them with folks who foolishly cannot keep their mouth shut, and publicly defends his guru: “Rav Belsky knew how to deal with all types of individuals especially when they got out of hand. He would know how to calm them down and bring them back to themselves and face reality” (p. 17). So why does Feuereisen engage in falsity? Here is the truth:

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 4 OF 4] said...

RABBI ISRAEL “YISROEL” BELSKY OF YITZCHOCK “BOB” FEUEREISEN [PART 4 OF 4]

Earlier this year my friend Michael Lesher wrote that Belsky “had a crooked mind” (http://theunorthodoxjew.blogspot.com/2016/02/yisroel-belsky-parting-thoughts.html). I watched Belsky for many years, and I disagree with Michael. Crooked means not straight, but Belsky was very straightforward in his perversion. I’d rather say that Belsky, like his flunky Feuereisen, was completely, absolutely irreligious. And it didn’t start with protecting sexual criminals, it started even before Belsky began flossing his teeth with his beard on Sabbaths behind closed doors. (No exaggeration! He then even gave lectures about the sanctity of that day. Feuereisen: “Rav Belsky’s father, Rav Berel ז"ל once told him that the greatest thing about being a genius is what one does with it” -- p. 14.) The Mishna in Avos points out: “Rabbi Tzadok said: ‘Do not make the Torah a spade with which to dig’” (4:7). For Belsky, Feuereisen, and many other modern Machiavellian thugs the Torah serves as the means (spade) that justify their personal evil ends. So why do they dabble in the Torah and kitchen mysticism altogether? They seem to follow in the footsteps of the notorious writer Henry Miller who reveled in sex with whores at the same time enjoying good Bible passages. This is the general hallmark of our times: Even presidential candidates speak of admirable goals they endeavor, and you want to pinch yourself because you know their absolute dishonesty... In spite of that, I am happy that there are champions like Yitzchock “Bob” Feuereisen and I agree with Bob that “the בריאה [world] is not the same without Rav Belsky” (p. 27) -- their very immoral existence is the proof that change is coming: Gemora says in the end of Sotah that before the Messiah comes those who are wary of sin will be despised, and the truth will be absent. Feuereisen should be thrilled to recognize his special malign role in the upcoming events: You see, according to his cabalistic dogma, his own Hebrew name יצחק יהודה פייעראייזען has the 756 numeric value of פרעות [pogrom] and קרנות [horns]. Go, Baltimore Ravens, go!

J said...

Thank you for the truth. I dated Feuereisen, he gave me his pamphlet, got mad I was unimpressed and violated me. I relive the pain daily...

GET INTO THE PARSHA said...

Baltimore Ner Yisroel mouthpiece "Where What When" (November 2016, 32:4, p. 131) published a full page ad by Mordechai (Marcus) Bamberger who introduced "Rabbi Yitzchok Feuereisen" as one of the "4 different masters" (yes, masters!) who give weekly lectures at his Baltimore Community Kollel. Keeping with his psychoneurotic cabbalistic tenets, Feuereisen's lecture on Parshas Vayeira is a sermon on why the numerical equivalent of כולל תפארת משה אריה ("Baltimore Community Kollel") has the same value 1728 as כי מות תמות אתה ("thou shalt surely die" — Bereishis 20:7 in Vayeira): 1+7+2+8=18=חי ("life") — if you don't learn Torah at BCK you will certainly die, but if you learn there you will live forever! As a bait, BCK advertisement offers free "Cake, Coffee and Tea" and "Handicapped Accesible" path (got to be accessible, of course).

לדור ודור נגיד גדלך said...

Baltimore Ner Israel Bobby Feuereisen has put out a new pamphlet he has partly plagiarized from Jewish magazines - about Rabbi Yitzchak Dov Koppelman, the Rosh yeshiva of Lucerne (Switzerland). As usual it is replete with Bobby's own harebrained expositions: "The word סנה [bush] if rearranged can be turned into נס ה'‏ [God's miracle]." (p. 4) "What happens after he completes קריאת שמע [prayer], where does his קבלת עול [yoke] take him to? It wears off [!!!] until the next time he says קריאת שמע." (p. 8) "The word רצפה [floor] has a מספר [value] of 375 which is also the מספר of the word השלם, complete." (p. 11) "It is interesting to note that the word "עלו" in "עלו לשם חובה," the word עול in עול מלכות שמים, the word פעלו without the letter "פ" [!!!], the word עול in "ואין עול," and the word חמה added twice for מימינים ומשמאלם all have a מספר of 106. Perhaps it was for this [?] הקב"ה [God] granted Rav Koppelman with 106 years in this world." (p. 10) - UOJ once said about Rabbi Koppelman that "to assume anything other than teva (natural) for people of that age, is wrong."

Feuereisen intentionally doesn't say Rabbi Koppelman's yeshiva was much a correctional facility for troublesome youths that was shut down 4 years after his death for financial and scandalous reasons. Of course he doesn't know and doesn't care about the man he chose for his pamphlet: His Koppelman was born in "Ichanov" instead of Kharkov (p. 6), grew up in "a generation of knowledge where the average Jew knew ש"ס [Talmud] and שולחן ערוך [Law]" (p. 8 - another perverted Artscroll lie!), lived in "Brookly" (p. 7) and was proud of his "רבעים" (p.5-8 - this wittingly misspelled word for "teachers" has a homosexual undertone known to each yeshiva student - רבעני לאונסי; רובע ונרבע). The climax of the pamphlet is Bobby's original discourse (p. 9): "There is a major problem with people in כלל ישראל [Jewish nation]. They daven, they learn, they put on תפילין, they are שומר שבת, still in all their עבודה [worship] at times fall short of pure לשמה [selflessness] ....... They fall short of fulfilling their עבודה and responsibility in this world. They still owe הקב"ה [God]." This fake virtue is taught by the very guy who glorified such evildoers as Tendler and Belsky and whose own moral state (see the posts above) is a far cry from stellar. Feuereisen is the one who has "a major problem" and still owes an apology to the Jewish nation!!!